しばらく歴史時間が経過したら、このいまの日本の状況は
「あのとき・・・」と語られる時空間になっていくと思う。
宮内庁情報として「天皇陛下のご心境」について側聞する形の発表があり
「こころを傷められている」とされた。
天皇の政治関与を禁じた憲法下でギリギリのアナウンスか。
日本政府機関に先駆けてアメリカ政府機関では星条旗が「半旗」とされた。
イギリスからは正式にエリザベス女王の弔意が発出され、
彼女の肉声とともに安倍元首相夫妻との写真が発表されていた。
この発表は自由主義世界の反応に着火点を与えたとも見えるし、
それが世界の「常識的反応」でもあるように思う。
続いてなんとローマ法王からもその死を悼む旨の発表とのこと。
奈良県の狙撃現場では弔問のための臨時施設が設けられ
むしろ若い年代の弔問者の姿が多く見られるのだという・・・。
また、いま世界中から非難を浴びているロシアのプーチン大統領からも
肉声の感じられる弔文が寄せられたと伝わっている。

ロシアのプーチン大統領はアメリカに押しつけられた憲法をすら
改定できていない実態を指摘し「日本は本当に独立国家なのか？」と
日露交渉に立ち向かっていた安倍元首相に言い放っていたという。
ロシアにして見れば、北方領土を返還することは
アメリカの軍事基地がロシアを直接狙う場所に作られる可能性を意味する。
まるでアメリカに領土を奪われると認識するのに根拠はある。
こんな外交交渉のリアルな姿の一端が、あきらかになっても来ている。
・・・
安倍元首相の足跡は、このような形で今後の日本に影響をもたらすだろう。
政治家のいのちの値打ちとは国のありように係わること、と考えると
その生死のいかんと関わりなく、影響はむしろ大きくなっていくだろう。
その突然の死と参議院選挙という大波が終わって
昨日今日の葬儀を経て、一定の静寂が来るまで今後は見通しにくい。

ということで住宅メディアの人間のブログとしては
はやく普通の静寂な環境で住文化テーマに復帰したいのですが
復帰するタイミングをなかなか見いだせません。
写真は安倍元首相が狙撃された奈良県の古民家展示施設。
いろいろな写真を撮影してきているのですが、
どの写真を見ても、先人の息づかいのようなものが感じられる。
当然ですが住宅は生身の人間がそこで生まれ育ち、そして死を迎える場所。
いかにも人の生き死にのリアリティが画面の背景に存在する。
喜怒哀楽があり、そして先祖との共生を深く感じる空間。
どうも、どんな写真からもそんな空気感が漂ってきてしまう。
知らず知らず「いのち」をリスペクトする気分に浸っている自分がいます。

English version⬇

The old house reminds us of people’s “life and death”…
Funeral proceedings for former Prime Minister Abe. The world’s reaction is announced to Japanese society one after another. A sense of symbiosis between the world and Japan. …

After a while of historical time, this current situation in Japan
I believe that after some time passes, this current situation in Japan will become a time and space where people will talk about “that time…”.
The Imperial Household Agency announced the Emperor’s state of mind in the form of an overheard report.
The Emperor was said to be “deeply distressed.
This is a last-minute announcement under the Constitution, which prohibits the Emperor’s involvement in politics.
Prior to the Japanese government agencies, the Stars and Stripes was declared “half-staff” in the U.S. government agencies.
From the United Kingdom, Queen Elizabeth officially issued her condolences.
A photo of her with former Prime Minister Abe and his wife was released along with her physical appearance.
This announcement appears to have ignited a reaction in the liberal world.
It seems to be the “common sense reaction” of the world.
Then, the Pope announced his condolences for the death.
Temporary facilities were set up at the site of the shooting in Nara Prefecture to offer condolences.
In fact, many mourners of the younger generation were seen at the site of the shooting in Nara Prefecture.
Also, Russian President Vladimir Putin, who is now under fire from around the world, sent a condolence letter in which his voice could be heard.
The Russian President Vladimir Putin, who is currently under fire from around the world, reportedly sent a letter of condolence that sounded like his own voice.

Russian President Vladimir Putin pointed out the fact that he has not even been able to revise the U.S. Constitution
He pointed out the fact that Japan has not even been able to revise its constitution, which was forced upon it by the U.S. and “Is Japan really an independent nation?
He is said to have said this to former Prime Minister Shinzo Abe, who was in the midst of negotiations between Japan and Russia.
From Russia’s point of view, returning the Northern Territories to the U.S. would be
the possibility of U.S. military bases being built in locations directly aimed at Russia.
There are grounds for perceiving the territory as if it were to be taken away by the US.
One part of the reality of such diplomatic negotiations is becoming clear.
…
The footprints of former Prime Minister Abe will affect Japan in this way in the future.
The value of a politician’s life is that it is related to the state of the nation.
Regardless of whether he is dead or alive, his influence will be felt far and wide.
After his sudden death and the great wave of the House of Councillors election
After the sudden death and the great wave of the House of Councillors election, it is difficult to foresee the future until there is a certain calm.

So, as a blog from a housing media person
I would like to return to the theme of housing and culture in a normal, quiet environment as soon as possible.
I am having a hard time finding the right time to return to the blog.
The photo is of the old private house exhibition facility in Nara Prefecture where former Prime Minister Abe was shot.
I have been taking various pictures.
In every photo, I can feel something like the breath of our predecessors.
Naturally, a house is a place where people are born, grow up, and die.
The reality of human life and death exists in the background of the pictures.
It is a space where one can feel the joy, anger, sorrow, and joy of life, as well as a deep sense of coexistence with one’s ancestors.
I can’t help but feel such a sense of atmosphere from every photograph.
I find myself immersed in a mood of respecting “life” without knowing it.

Posted on 7月 12th, 2022 by 三木 奎吾
Filed under: 住宅マーケティング, 状況・政治への発言 | No Comments »

安倍元首相白昼テロ、惨殺の衝撃から日常がなかなか返ってこない・・・。

北京冬季五輪直後からのロシアによるウクライナ侵攻、
まったく機能を果たさない国連という組織の無惨な破綻。
アジアでは経済沈没から国民の目をそらす中国の戦争政策の危険性増大。
結果として「第２次冷戦構造」世界への移行が否応なく進んできている。
まだ、この衝撃波は日本社会では根底から認識はされていない。
基本的には中露連携という独裁国家群の体制に対して
無能組織・国連はパワーバランスとしてはまったく無視され、
自由世界はNATO、日米豪韓という同盟強化の方向に向かっている。
先日、G20という組織の破綻ぶりも明白になった。

これまでの世界はまったく終焉したのではないか。
こういう国際情勢を受けて日本社会も体勢を立て直す必要がある。
一方でこの時点でなお「モリカケサクラ」と紙面で書くメディアもある。
まさかこの現代に、ということが白昼公然と起こってしまう時代。
どうも今回の事態はそういう時代の到来を告げるものではないか。
わたしたちは平和に慣れすぎているけれど、
地政学的には日本は非自由主義・独裁陣営のロシア・中国・北朝鮮に
大きく包囲された位置にある。
前回の「冷戦構造」期にはアジアでは朝鮮半島が分断・内戦化したけれど、
現代の冷戦期では、サイバーや世論を含めた分断危機は
実は日本がいちばんの危険地帯になる蓋然性が高い。
こういう「新常識国際関係」に、わたしたちはまだ無自覚だと思う。
それは中露による直接の侵攻危機という形とは違うものとして
日本社会に「分断」をもたらす危険性が高い。
そういうアラートの最たるものとして、今回の安倍元首相暗殺があったと思える。
欧米社会では完全に「暗殺」というフレーズが国際認知されている。
どうすれば日本を「守っていく」ことができるのか、
国民ひとりひとりの冷静な判断が求められていると思う。

安倍さんの不慮の死と奥さんの様子をテレビで見ていて、
そのあまりの無常さに伴侶という存在のありがたさを感じていた。
深い悲しみのなかで奥さんは炎天下自宅周辺の報道陣に冷飲料を配ったという情報。
冷静でいることの大切さがヒシヒシと伝わってきた。・・・
昨晩カミさんが親戚の法事からほぼ２日ぶりに夜に帰還。ホッとしています。
＜写真下は壬申の乱内戦の様子復元。クマさんはロシアとは無関係（笑）＞

English version⬇

Japan, the weakest link in the new Cold War structure.
The Korean Peninsula was divided during the Cold War between East and West, and there is a strong possibility that the “division” of Japanese society will continue in the modern era. The people of Japan must make a calm decision. …

It is hard to return to daily life after the shock of the broad daylight terror and slaughter of former Prime Minister Abe….

The invasion of Ukraine by Russia immediately after the Beijing Winter Olympics.
The disastrous collapse of the United Nations, an organization that has failed to function at all.
In Asia, China’s war policy has increased the danger of distracting the public from the economic sinking.
As a result, the transition to the world of the “Second Cold War Structure” is undeniably underway.
As yet, this shock wave has not been fundamentally recognized in Japanese society.
Basically, the United Nations, an incompetent organization, is trying to maintain the balance of power against the system of dictatorships in China and Russia.
The UN, an incompetent organization, is totally ignored as a balance of power.
The free world is moving in the direction of strengthening alliances with NATO, Japan, the U.S., Australia, and South Korea.
The other day, the bankruptcy of the G20 organization also became clear.

The world as we know it may have come to an end.
In response to this international situation, Japanese society needs to regroup.
On the other hand, at this point in time, some in the media are still calling it “mollycoddling cherry picking” in their papers.
We live in an era in which such things can happen in broad daylight.
This situation seems to herald the arrival of such an era.
We have become too accustomed to peace.
Geopolitically, Japan is surrounded by Russia, China, and North Korea, which are illiberal and dictatorial camps.
Japan is surrounded by the illiberal and dictatorial camps of Russia, China, and North Korea.
During the last Cold War, the Korean Peninsula was divided and civil war broke out in Asia.
In the modern Cold War era, the crisis of division, including cyber and public opinion
In fact, there is a high probability that Japan will become the most dangerous zone.
I believe that we are still unaware of this “new normal of international relations.
It is not in the form of a direct invasion crisis by China or Russia, but in the form of a crisis that will bring “division” to Japanese society.
There is a high risk that it will bring about a “division” in Japanese society in a way different from a direct invasion crisis by China or Russia.
The assassination of former Prime Minister Abe seems to me to be a prime example of such an alert.
The phrase “assassination” is fully recognized internationally in Western society.
How can we “protect” Japan?
I believe that each and every citizen is required to make a calm decision on how to “protect” Japan.

Watching Mr. Abe’s unexpected death and his wife’s condition on TV
I felt grateful for the existence of a companion in the face of such a terrible tragedy.
In her deep grief, I heard that his wife distributed cold beverages to the press around their home under the blazing sun.
The importance of keeping one’s composure was clearly conveyed to me. Last night, my wife was at a legal hearing with her relatives.
Last night, my wife returned home at night for the first time in almost two days from a relative’s memorial service. I am relieved.
＜The photo below is a reconstruction of the civil war during the Jinshin Rebellion. The bear has nothing to do with Russia.

Posted on 7月 10th, 2022 by 三木 奎吾
Filed under: 状況・政治への発言 | No Comments »

さて今週末には参議院選挙がある。
権力には「宰をふるう」という始原的な役割がある。
為政者とはまずなによりも人々が食べていけるように「宰領」する存在であり
そのためにみんなが食べる肉を切り分けるという語源的意味。
現代で言えば、まさに生きた経済をどう振興させるのか、が最重要。
だれが為政者になっても主要な役割はまさにこれだと思う。

大和地域、奈良県の始原の日本国家生成の場と思える
纏向遺跡を見学し、さまざまな発掘考古資料、解明に接していると
この権力の始原的役割についての痕跡を見つめることになる。
本日は、鉄器や銅製品などの金属加工、いわば「工業」振興。
その成功が日本国家の正統性をながく担保してきたというポイントです。
もちろん人々のいのちを支える食糧問題が社会のすべての基本ですが、
日本の国ではそれはそのまま水田のための農業土木技術、
そして「水を管理する」システムの技術開発を統御し発展させること。
それがおおむね正着であっただろうことが、
長く続いた王権の正統性そのものだったのだろうと思います。
基本的な農業土木についてはまず最重要なのは金属器加工生産技術。
土地を「稲穂がみのる」ように改良することがこの列島国土では
もっとも基本的な必須技術要素となっていた。
土地の生産効率を飛躍的に高めることが最優先された。
それには金属加工による土地改良の道具の生産革新優位性が求められた。
飛鳥でも王宮にきわめて近接して「池工房」があって
さまざまな金属加工痕跡が残されているけれど、
この纏向遺跡でもまったく同様に金属加工のさまざまな遺物が発掘される。
銅製品から鉄製品に主役が交代したことが、
出雲とヤマトの「国譲り」に大きな力学として働いたように推量もできる。
ヤマト政権は半島との繋がりなどで、この技術への優位性があったのだろう。
国土の土木改良のための鉄器生産が一元コントロールされていたように思う。
このテクノロジーを握った上で、あとは自然の季節運行について
天体観測や気候調整祈祷・対応などの「科学的解明」に基づき農事指導した。
そして最後は「民のために祈る」ことが日本的王権の意義だった。・・・

この纏向の時代にはその鉄の原材料は朝鮮半島から輸入されていた。
それを使って鉄器に加工生産していた痕跡とされる。
東アジアのフロンティアとしての日本列島社会ではこの経済の基本物資は
朝鮮半島地域に依存していた。だから後の世の白村江出兵があった。
もっとも安定的な輸入窓口だった「百済」がまさに生命線だった。
こういう金属加工の技術拡散がその後の列島社会発展の実相だったように思う。
どうも「経済振興・民の暮らし」一択が日本の「国」という気がします。

English version⬇

Japanese Kingship and “Industrial Power” Economic Promotion Yamato Historical Testimony-16
The beginning of Japanese kingship. Metalworking workshops associated with the royal court existed both in Asuka and in Makimuku. The people’s true intention was to promote the economy. …

Now, this weekend we have an election for the House of Councillors.
Power has the primordial role of “presiding.
The first and foremost role of a politician is to “govern” so that the people can eat.
The etymological meaning of the word is to carve out a piece of meat for everyone to eat.
In modern times, the most important thing is how to promote a living economy.
This is the main role of any government, no matter who is in power.

The Yamato area, Nara Prefecture, seems to be the place where the original Japanese nation was born.
Visiting the Makimuku ruins and being exposed to various excavated archaeological materials and clarifications, I was able to understand the role of this primordial power.
I see traces of the primordial role of this power.
Today, the promotion of “industry,” so to speak, in the form of metalworking, such as ironware and copperware.
The point is that its success has long ensured the legitimacy of the Japanese nation.
Of course, the issue of food, which sustains people’s lives, is fundamental to all aspects of society.
In Japan, this is directly related to agricultural engineering technology for rice paddies, and the technology of the “water management” system.
In Japan, however, it is the responsibility of the government to control and develop agricultural engineering technology for paddy fields and the technological development of “water management” systems.
This would have been the main focus of the long-lasting legitimacy of the kingship.
I believe that this was the very legitimacy of the long-lasting royal authority.
In terms of basic agricultural engineering, the most important technology was metalworking and production.
The most basic and indispensable technological element in the archipelago was to improve the land so that it would “produce ears of rice”.
The most basic and indispensable technological element in this archipelago is to improve the land so that “ears of rice can grow.
The first priority was to dramatically increase the production efficiency of the land.
This required the innovative advantage of metalworking in the production of tools for land improvement.
In Asuka, the “Pond Workshop” was located very close to the royal palace, and various traces of metalworking were left behind.
and various traces of metalworking have been left behind.
In the same way, various metalworking artifacts have been unearthed at the Makimuku site.
The shift in the main role from copper products to iron products is evident.
The shift from copper to iron products can be inferred to have played a major role in the “handover of the land” between Izumo and Yamato.
The Yamato regime probably had an advantage in this technology due to its ties to the peninsula.
It seems that the production of iron tools for civil engineering improvements in the land was centrally controlled.
With this technology in hand, the rest is about the seasonal operation of nature.
The agricultural guidance was based on “scientific clarification” of astronomical observations, climate control prayers and responses, etc.
And finally, “praying for the people” was the significance of Japanese kingship. …

During this period of Makimuku, the raw material for iron was imported from the Korean peninsula.
It is believed that traces of the processing and production of ironware using this raw material were found.
Japanese society, as the frontier of East Asia, depended on the Korean Peninsula for the basic commodities of its economy.
The Japanese society as a frontier in East Asia depended on the Korean Peninsula for the basic commodities of its economy. This is why the later Japanese invasion of the Hakuchon River was so important.
Baekje,” which was the most stable import window, was a lifeline.
The diffusion of metalworking technology seems to have been the reality of the subsequent development of society in the archipelago.
I feel that Japan’s “country” is only about “economic promotion and people’s livelihood.

Posted on 7月 8th, 2022 by 三木 奎吾
Filed under: 日本社会・文化研究, 歴史探訪 | No Comments »

きのうのブログ記事を契機に「ムクムクと妄想が沸き立った」みたいなご意見投稿。
なので少しノリ気味に本日はそういう妄想の現段階を書いておこうと思います。

纏向遺跡の発掘進展によって古代史の手掛かりが増えてきている。
箸墓古墳はいわゆる古墳時代の最初を告げる前方後円墳。
実在の確かな天皇としての10代崇神帝の娘・巫女としての役割を果たしていた
倭迹迹日百襲姫命の墳墓とされるけれど、
最近は邪馬台国大和説の象徴として女王・卑弥呼と擬せられてきている。
この纏向遺跡の年代は100年代末から200年代初期の開始とされる。
考古的発掘からの年代特定。記紀での表記とは別に崇神帝はこの時期の人物だろう。
その娘とされる女性が前方後円墳の創始として葬られた必然性はなにか？

現地を見てみてわたし的には箸墓古墳と三輪山山頂の位置関係が気に掛かった。
で、こころみにその延長線を伊勢神宮まで延ばして考えて見たのが
上のGoogle Map地図になります。
東西南北の配置関係ではほぼ直線に位置が並ぶ。
古代王権とはなによりも農作業の指針を示す役割が第一だと思うので
暦や天体観測、測量的な部分は古代最高の「科学」として
ひとびとに正統性の根拠と認識されていた。その推測からすると
この箸墓古墳〜三輪山〜伊勢の方位的一致には根拠がありそうに思う。
古代の前方後円墳とはその頂きに王が立つことによって
人々に正統性認識を植え付けていく儀式の場であったとされる。
箸墓古墳の先に三輪山の山頂があり、さらに太陽がその背景として昇るとすれば、
古代の王権正統性刷り込みイベントとしては最適解だったように思うのです。
日の運行支配者という古代科学的正統性訴求。
そのような王権にとって、巫女的な役割の重要性も理解できる。
280-294年の時期に発行とされる魏志倭人伝に記された対邪馬台国外交訪問者の
中国人の目に、このような巫女女性が「女王」と認識されるのも理解できるし、
そういう認識に対し、古代王権としては否定する必要性もなかっただろう。
たぶん中国側の訪問者に対しては外交的最高レベルの安全保障の動機で接する。
＜卑弥呼＞による占術などの儀式を見せつける蓋然性も高い。
かれらに対して侵略は難しい強国であると認識させることが目的。
纏向遺跡の考古発掘からはこうした状況が年代的に合致してくる。

きのう触れたように、崇神帝期に伊勢神宮の初源的な社が纏向で創始され、
やがてそれが崇神帝の次代の垂仁帝期に伊勢に移転していった説が強い。
その移転に当たって当時の「科学知見」に基づいて方位をたどって
伊勢の地に勧請されていったものと推論できると思うのです。
いまのところ、根拠が明確ではない妄想・推論ではありますが、
歴史数寄としては現代科学に基づいた今後の解明に、大いに期待したい。

English version⬇

The Burial Site of Kofun’s Tomb of Chopstick Tomb and “Diplomacy” in Wei Wei’s Biography: Yamato Historical Testimony-14
Himiko is a “Miko of the Sun”? Intentional imprinting of the perception of a powerful “queen nation” motivated by diplomatic security operations against China. …

Yesterday’s blog post triggered a comment from someone who said, “I’m starting to get paranoid.
So I’m going to write about the current stage of my imagination today.

The progress of the excavation of the Sumimukai site has provided more and more clues to ancient history.
The Chopstick Tomb Tumulus is the first forward-rear round burial mound that marks the beginning of the so-called Kofun Period.
She served as the daughter and maiden of the 10th emperor of the Sun Goddess of the Sun Goddess as a real and certain emperor.
The tomb is believed to be the tomb of “Yamatotsuki Yamato,” the daughter and priestess of the 10th Emperor Takamatsu, who served as the actual emperor.
The tomb of the Queen Himiko has recently been likened to the Queen Himiko as a symbol of the Yamato theory of the Yamato kingdom of Yamataikoku.
The Makimuku site is dated to the late 100s or early 200s.
Dating from archaeological excavations. The emperor Chosin must have been a personage of this period, apart from the notation in the Chronicles.
What is the inevitability that a woman, who is believed to be his daughter, was buried as the founder of a forward-rear round burial mound?

After visiting the site, I was curious about the relationship between the Chopstick Tomb Tumulus and the summit of Mt.
I was curious about the location of the tombs and the summit of Mt.
The map is shown on the top of the Google Map.
The locations of the ancient kingships are almost aligned in a straight line in terms of east-west, north-south, and south-south.
I think that the ancient royal authority had the primary role of guiding agricultural work above all else, so it is not surprising that the Ise Shrines are located in a straight line.
The calendar, astronomical observation, and surveying are the best “science” of ancient times.
and surveying were recognized by the people as the basis of legitimacy. From this inference
I think there is a basis for the coincidence of the directions of the tombs of Chopstick Tomb, Mount Miwa, and Ise.
Ancient front-recessed circular tombs were designed to instill a sense of legitimacy in people by having a king standing at the top of them.
The ancient forward-rear burial mound is said to have been a ceremonial site where a king stood at the top to instill a sense of legitimacy in the people.
If the summit of Mt. Miwa is located beyond the tomb mound, and the sun rises in the background
It seems to me that this was the best solution for an ancient royal legitimacy imprinting event.
The ancient scientific legitimacy appeal of the ruler of the sun’s movement.
The importance of the priestess role for such a royal authority is also understandable.
of a diplomatic visitor to Yabataikoku, as recorded in the Wei Shihwaden, which is said to have been issued in the period 280-294.
It is also understandable that such a miko woman would be recognized as a “queen” in the eyes of the Chinese.
The ancient kingship would have had no need to deny such recognition.
Perhaps the Chinese would treat their visitors with the highest level of diplomatic security motivation.
＜There is a high probability that they would show them rituals such as divination by Himiko.
The goal is to make them realize that they are a powerful nation that would be difficult to invade.
The archaeological excavations at the Makimuku ruins are chronologically consistent with this situation.

As I mentioned yesterday, the first shrine of the Ise Jingu Shrine was founded in Miamukai during the reign of Emperor Sujin.
It is strongly believed that the shrine was moved to Ise during the reign of the next Emperor Taruhito.
In the process of relocation, it is believed that the shrine was recommended to Ise by following the direction based on the “scientific knowledge” of the time.
I think it can be inferred that the shrine was moved to Ise by following the direction based on the “scientific knowledge” of the time.
Although it is a delusion and inference with no clear basis at this point
As a historian, I have great expectations for further clarification based on modern science.

Posted on 7月 6th, 2022 by 三木 奎吾
Filed under: 日本社会・文化研究, 歴史探訪 | No Comments »

丸３年近く続く状況ですが、また予防接種案内が手許に到着。
しばらくの間、感染者数は低下傾向でしたがまた漸増気味。
人類と感染症との付き合いというのは太古から続いているものでしょうが、
その「対応」については歴史的にずいぶんと違いがある。
ちょうど大和三輪山の麓の纏向遺跡シリーズを書いていて
実在の明らかな崇神天皇が、民の感染症蔓延を契機として
大神神社を勧請した説話を掘り起こしていた。
この２世紀末−３世紀初頭の時期でも記紀の記録によれば、
天皇がそういう宗教的「癒し」を図って数年後に、
神社を創始した頃に感染症も無事治まった、というような記録。
「天皇が身を清めて祈り」と衛生思想を生活レベルで徹底したことで
徐々に収まっていった、ということなのでしょうが、
「神のおかげ」というように思想宣伝していったのでしょう。
批判するのは容易だけれど、そういう為政者の心の砕き方は好感を持つ。
今回の感染症については、独裁政治体制によって感染病の原因特定が
普遍的人類知としてまだ解明されていないので、
この科学技術の発達した現代において、まだ苦難が続いている。
いまのオミクロンからの変異株では発症率や症状の重篤度は低減化傾向。
現代社会では経済運営と社会規制のバランスが非常に難しい。
為政者・官僚機構側は「大騒ぎ」派マスコミなどに注意しながらで
いかにも綱渡り的な対応方針にならざるを得ない。
ついこの間までのように「ゼロコロナ」と騒擾だけする傾向は疑問。
中国ですら異常な「ゼロコロナ」政策への民の反感は高まっているとされる。

過去の政治権力の場合、現代ほどに直接感染症が影響することは
より少なかったのではないでしょうか。
そういうなかで日本の過去の王権の場合は「民意」というものに
世界でも稀なほどに「心を砕いている」ように見られる。
そういう民族的な「伝統」のようなものがあるのか、
今回も相当「手厚い」対応策が行われてきていると思う。

・・・で、４回目接種であります。
今回はわたしの場合、参議院選挙の時期と重なっているので
「予約」は集団会場では「７月いっぱい」不可ということ。
近隣の医療機関の名前が羅列されていて、そこに連絡して
個別で予約を入れていくシステムとなっていました。
で、その医療機関名を見ているのですが、どれも馴染みのない病院名。
日頃からのかかりつけ医の内科医院の名前、前回はあったが今回はない。
う〜む、住所を調べて知らない医院に予約を入れて・・・
という負担感がどうもちょっと、というところです。
集団会場で「予約の必要無し」という状況になるまで待つべきか、
でもそうすると「ついうっかり」忘れてしまう可能性も高いかと。
思案のしどころかなぁ、と思っております。・・・

English version⬇

Oh, the information for the fourth inoculation has arrived.
There is a legend that at the beginning of the Yamato regime, Emperor Sojin prayed to “purify himself” and built the Ookami Shrine to pray for the calming of infectious diseases. Is such concern a mental image that appeals to the people? …

The situation has continued for almost three full years, but the vaccination information has arrived again.
For a while, the number of infections had been on the decline, but now it is on the rise again.
Although the relationship between mankind and infectious diseases has continued since time immemorial, the “response” to such diseases has varied considerably throughout history.
However, the “response” to infectious diseases has historically differed considerably.
I was just writing a series of articles on the Sumamukai ruins at the foot of the Yamato Miwasan.
Emperor Sublime, who apparently actually existed, was prompted by the spread of infectious diseases among his people.
The story of the Emperor Sojin’s invocation of the Daikami Shrine in the wake of the spread of infectious diseases among the people was unearthed.
Even in this late 2nd-early 3rd century period, according to the Chronicles of Japan
The emperor was several years away from such religious “healing”.
The record of the Chronicles says that the infection was successfully cured around the time of the founding of the shrine.
The emperor’s purifying himself and praying,” and his sanitary philosophy
The infection gradually subsided.
However, it was propagated as “thanks to God”.
It is easy to criticize, but I like to see such a mindfulness of the government.
As for the current infectious disease, the cause of the infectious disease has not yet been identified by the dictatorial political system.
The cause of the infectious disease has not yet been identified by the dictatorial regime as a matter of universal human knowledge.
In this day and age of advanced science and technology, we are still suffering.
The current mutant strain from Omicron is showing a decreasing trend in incidence and severity of symptoms.
In modern society, the balance between economic management and social regulation is extremely difficult.
The government and bureaucracy are always on the lookout for “big fuss” from the mass media and other groups.
The government and bureaucracy have no choice but to walk a tightrope in their response policy.
I doubt that the tendency will be to just make a “zero corona” disturbance, as was the case until recently.
Even in China, it is said that the people’s antipathy toward the unusual “zero-corona” policy is growing.

In the past, political power was not as directly affected by infectious diseases as it is today.
It is likely that it was less so.
In such a situation, in the case of Japan’s past kingship, the “will of the people” was
In the case of Japan’s past royal power, it seems to have been “mindful” of the “will of the people” to a degree rarely seen in the world.
I wonder if there is some kind of national “tradition” like that.
I believe that the Japanese people have taken a very “generous” measure this time as well.

So, this is the fourth inoculation.
This time, in my case, it coincides with the Upper House election.
I was told that “reservations” are not possible at group venues “until the end of July”.
The names of nearby medical institutions were listed, and I had to contact them and make an appointment individually.
The system was to make individual appointments.
So, I am looking at the names of these medical institutions, but none of them are familiar to me.
The name of my regular physician’s office, the name of my family doctor’s office, was there last time, but not this time.
Hmmm… I felt a little burdened to look up the address and make an appointment at a clinic I didn’t know.
I was a little bit burdened by the idea of having to look up the address and make an appointment at a clinic I don’t know.
Should I wait until there is no need to make an appointment at the group venue?
But if I do that, there is a high possibility that I will “accidentally” forget to make an appointment.
I am wondering if this is something to think about. …

Posted on 7月 4th, 2022 by 三木 奎吾
Filed under: 日本社会・文化研究, 状況・政治への発言 | No Comments »