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【サイバー攻撃で緊張高まる国際情勢】


 さて、執筆本格化でわたしはMacに向かってきていますが、いろいろなHPにはサイバー攻撃での変動が感じられてきている。GoogleのAIとの「壁打ち対話」の一部、こういうやり取りもしていました。

 〜問い「攻撃の対象は、日本が最大の標的なのか?」
 <AIの回答>日本は世界最大の標的ではありませんが、世界トップクラスに狙われている主要標的の一つです。米マイクロソフトなどの最新の分析やデータから国別のターゲット構造が明らかになっています。
 1. 世界「最大」の標的はアメリカ
 中国の国家系ハッカー集団やサイバー犯罪者が狙う最大のターゲットは、現在も変わらずアメリカ合衆国です。• 圧倒的な攻撃ボリューム:軍事、宇宙、先端技術、金融などあらゆる分野において、中国系ハッカーが仕掛けるサイバー活動(情報窃取やインフラへの侵入)の最大割合は米国に向けられています。
 2. 日本は世界で「3番目」に狙われている国
 マイクロソフトが観測する国別割合において、日本は世界全体の約20%を占め、世界で3番目に標的になっている国です。これは巻き添えではなく日本国や企業が明確な目的を持って狙われていることを意味します。
 3. なぜ日本がここまで狙われるのか?
 安全保障やサイバーインフラの専門調査によると、日本が上位の標的になる理由は主に3つ。
• 経済・先端技術の窃取:半導体、自動車、先端素材、バイオ、宇宙防衛といった「ハイテク情報」が狙い。
• 地政学的な監視(安全保障):日米同盟の動向や台湾有事などを念頭に防衛省、外務省、政府機関、インフラ(電力や通信)動向を監視し有事に備えてシステム内に「足場」を築く狙いがあるとの指摘。
• サプライチェーンの「抜け穴」:日本の大企業はセキュリティが強固でも取引先である中堅・中小企業、海外拠点の防御が甘いケースが多く、そこを踏み台にして侵入しやすい国とみなされている。
 アメリカが最大標的ですが、アジア地域において日本、韓国、オーストラリア、台湾などが最前線のターゲットとしてサイバー攻撃に晒され続けています。<AIの回答は以上>
 2026年10月26日〜29日に北京で「5中全会」日程が公表されている。主な議題は「全面的な厳しい党内統治」であり、規律徹底、組織の引き締めがテーマとなっているとされる。
 当面、緊迫する情勢に要注意ですね。

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English version⬇

[International Tensions Escalate Amid Cyberattacks]
As I really get into my writing, all the information I’ve gathered beforehand starts to overwhelm me, and my head feels like it’s about to explode. I seriously hope the international situation calms down. …

 Now that I’m in full swing with my writing, I’ve been spending a lot of time at my Mac, and I’ve started to notice fluctuations on various regular websites due to cyberattacks. Here’s part of a “back-and-forth dialogue” I had with Google’s AI—this is the kind of exchange we were having.
 ~Question: “Is Japan the biggest target of these attacks?”
  Japan is not the world’s biggest target, but it is one of the top-tier major targets being targeted globally. The structure of targets by country has been revealed through the latest analyses and data from companies such as Microsoft in the U.S.
 1. The world’s “largest” target is the United States
 The United States remains the primary target of Chinese state-sponsored hacker groups and cybercriminals. • Overwhelming volume of attacks: Across all sectors—including military, space, advanced technology, and finance—the largest proportion of cyber activities (such as information theft and infrastructure breaches) carried out by Chinese hackers is directed at the United States.
 2. Japan Is the “Third” Most Targeted Country in the World
 According to Microsoft’s country-by-country data, Japan accounts for approximately 20% of global attacks, making it the third most targeted country in the world. This indicates that Japan and its companies are being targeted with a clear purpose, rather than merely being caught in the crossfire.
 3. Why Is Japan Targeted to This Extent?
 According to specialized research on national security and cyber infrastructure, there are three main reasons why Japan ranks among the top targets:
• Theft of economic and cutting-edge technology: “High-tech information” in sectors such as semiconductors, automobiles, advanced materials, biotechnology, and aerospace and defense is the target.
• Geopolitical surveillance (national security): It has been pointed out that attackers monitor the Ministry of Defense, the Ministry of Foreign Affairs, government agencies, and infrastructure (such as power and telecommunications)—with an eye on developments in the U.S.-Japan alliance and potential contingencies involving Taiwan—with the aim of establishing a “foothold” within systems in preparation for emergencies.
• Supply chain “loopholes”: Even though major Japanese corporations have robust security, their business partners—mid-sized and small enterprises—as well as their overseas operations often have weak defenses. Japan is viewed as a country where it is easy to gain entry by using these vulnerabilities as a stepping stone.
While the United States is the primary target, countries in the Asian region—including Japan, South Korea, Australia, and Taiwan—continue to be exposed to cyberattacks as frontline targets.
 The schedule for the “5th Plenary Session” has been announced for October 26–29, 2026, in Beijing. The main agenda item is “comprehensive and strict intra-party governance,” and the themes are said to be the enforcement of discipline and organizational consolidation.
 We’ll need to pay close attention to the tense situation for the time being.

● Announcement
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Available on Amazon.

【タイヤ交換は茨戸、待ち時間に三日月湖を逍遥】


 カミさんの命令で一昨日の降雪ドンピシャでの冬タイヤへの交換。
 これまで会社経営時代に多数のクルマのタイヤを集中保管してもらっていたのが、こちらの札幌郊外、石狩川河口近くの「茨戸」にある会社。いまはわが家の1台分だけなのですが、引き続き預かってもらっていて、クルマを持参して小1時間ほど作業してもらう。
 で、楽しみなのが周辺散歩なのです(笑)。ゴルフもキッパリ止めたのは散歩というゼロコストの楽しい運動習慣を獲得しているから。散歩自体はもう30年以上習慣化していますが、ゴルフは仕事の付き合いで継続していたが、それはおおむね消滅して超ヘタからようやく「卒業」。清々しさいっぱい(笑)。
 一方で散歩は、どんどんあらたな光景が目の前に広がってくれるという「無上の快楽」。
 ちょうどこの茨戸では大河石狩川河口・日本海に隣接して三日月湖の水辺が広がってくれている。こういう「天上世界もかくや」と思えるような風景、雲の流れと地上世界のあわい風景が数寄。
 そういうことで、タイヤ交換の手続きも早々に、外に飛び出した。
 高齢期になってこういう「天国に一番近い」ビジュアルに弱くなってくる(笑)。いま現在は執筆活動に脳味噌が集中して熱くなってもいるので、そういうクールダウン効果はやはりビジュアル的な癒しがいちばん効果的なのでしょうね。
 同年代の「限りなく透明に近いブルー」を著された村上龍さんは23日に亡くなられましたが、文章の端々に映像的な感受力が冴え渡っていた。そういう直感力にはもちろん遠く足下にも近づけませんが、ビジュアルにわたしは深く癒されるタイプだと思っています。
 天国とは違ってのカラスたちの「早くいなくなれ」という喧噪にもめげず、耳をふさぎながらしばし、うっとりとみとれて、一昨日の寒冷から一転しての晴れ間を楽しんでおりました。
 おかげで「あれもどう、これもどうですか」というお店側の提案についサインしてしまっていましたが(泣)、帰ってからカミさんからも「ま、いいんじゃない」との許可(ホッ)。地獄には突き落とされずに済みました。ありがとう、三日月湖。

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English version⬇

[Tire Change in Ibato, Strolling Around Mikazuki Lake While Waiting]
A chance to stroll along the water’s edge twice a year. A nature-viewing route that has become a habit around the start and end of winter. I’m completely captivated by the stunning scenery created where the river meets the sea. …

 On my wife’s orders, I switched to winter tires right in time for the snowfall the day before yesterday.
 Back when I was running my own company, I used to have a large number of car tires stored at a company in “Ibarato,” near the mouth of the Ishikari River on the outskirts of Sapporo. Now it’s just one set for our family car, but they’re still storing it for us, so I took the car there and had them do the work—it took about an hour.
 And what I really look forward to is taking a walk around the area (lol). The reason I’ve completely given up golf is that I’ve adopted walking—a fun, zero-cost exercise habit. Walking itself has been a habit of mine for over 30 years, but I’d kept playing golf for business networking purposes. Now that those opportunities have mostly dried up, I’ve finally “graduated” from being a terrible player. It’s incredibly refreshing (lol).
 On the other hand, walking offers the “supreme pleasure” of constantly discovering new scenery unfolding right before my eyes.
 Right here in Ibarato, the shores of Mikazuki Lake stretch out adjacent to the mouth of the great Ishikari River and the Sea of Japan. I find great delight in these kinds of landscapes—the kind that make you think, “Is this what heaven looks like?”—where the flow of the clouds meets the scenery of the earthly world.
So, after quickly wrapping up the tire-change paperwork, I dashed outside.
As I’ve gotten older, I’ve become more and more susceptible to these “closest-to-heaven” views (lol). Right now, my brain is fully focused on my writing and running hot, so when it comes to cooling down, visual healing is probably the most effective remedy.
 Ryu Murakami, a fellow author of my generation who wrote *A Blue Almost Transparent*, passed away on the 23rd, but his writing was brimming with vivid, cinematic sensitivity in every line. Of course, I’m nowhere near his level of intuition, but I consider myself the type who finds deep healing in visuals.
 Undeterred by the crows’ clamor—which, unlike in heaven, seemed to be saying, “Go away already!”—I covered my ears for a moment and gazed in rapture, enjoying the sunny spell that had suddenly replaced the cold of the day before yesterday.
 As a result, I ended up signing off on the shop’s suggestions—“How about this? How about that?” (sigh)—but when I got home, my wife gave me her blessing, saying, “Well, I guess it’s okay” (phew). I managed to avoid being cast into hell.

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.
 

【北海道に冬の到来、札幌の山並みに降雪】


 きのうは、朝から雨模様で散歩に出るタイミングを逸してしまって、しょがないのでガソリンを補給しにクルマで出掛けたら、かなりの温度低下ぶり。
 で、わが家への帰り道、札幌市内南側の山並み、札幌岳方向を見ていたら上の方が白い。
 標高的にはもっと高い西側の「手稲」の山並みはそうでもない。空模様の関係だったのでしょうが、久しぶりの白い山並み風景に、北海道人として淡々と受け入れる心理が湧いてきていた。「淡々と受け入れる」って、ヘンな気分ですが悲喜こもごも、どっちかって言うと「悲しい」方が大きいのだけれど、諸行無常の諦念があって、どうせ来るのだから前向きに受け止めようという心理も働く。
 やはり白くなっていく山並みは抗いがたく美的ではある。
 ということで、日中クルマを走らせていたら時折、ガラス面がパチパチとした物理音に見舞われていた。冬の本格的降雪の「前触れ」かと。夏シーズンの終了。やむなく昨日は歩数が、ずっと続いていた10,000歩には遠く及ばないレベルに急低下。
 しかし本日は一転して最高気温15度予想で快晴の天気予報。
 ちょうどタイヤ交換の予約申込みをしていたのが本日11:30というドンピシャのタイミング(笑)。カミさんのお手柄ですが、これで冬への備えの第1歩が開始です。
 さて一方、WEB・社会の基盤であるPHPに2026年10月21日夜、プログラミング言語として重大な脆弱性(通称「PHP2Shell」、識別子:CVE-2026-109618およびCVE-2026-109619)が世界的に公表され、日本政府からも早急な対応が必要との警告アナウンスがありました。
 このところ〜中国政府系ハッカー集団、AI「ARTEX」で攻撃 マイクロソフトが確認〜日本経済新聞というニュースも流れてきて「動乱の気配」があるようです。
 執筆活動がメインになってきている高齢者ですが、信頼する知人のWEBサイトは「一時公開停止」などの対応をしてきている。わたしの関与していることがらでも影響が避けられないので、しっかりと情報を収集し対応して行かなければならないと思っています。
 急速に「秩序は壊れはじめて」いることの序章かも。先般来のフランスの暴動など、その兆候は現れてきている。庶民としてはできることで備える一択。

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拙書「作家と住空間」幻冬舎から電子書籍で発刊
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English version⬇
 
[Winter Arrives in Hokkaido; Snow Falls on Sapporo’s Mountain Ranges]
The arrival of Old Man Winter is finally becoming apparent. Meanwhile, an urgent alert has been issued regarding the foundation of global web information. Let’s do what we can as ordinary citizens…

 It looked like rain yesterday morning, so I missed my chance to go for a walk. Since I had no other choice, I took the car out to fill up on gas, only to find that the temperature had dropped significantly.
So, on my way home, I looked toward the mountain range on the southern side of Sapporo—in the direction of Mt. Sapporo—and noticed the upper parts were white.
 The mountain range to the west—in “Teine”—which is actually higher in elevation, didn’t look quite the same. It was probably due to the weather conditions, but seeing the white mountain landscape for the first time in a while stirred up a sense of calm acceptance within me as a Hokkaido native. “Calm acceptance”—it’s a strange feeling. It’s a mix of joy and sorrow, and if I had to choose, the “sadness” is greater, but there’s also a sense of resignation to the impermanence of all things, and the thought that since it’s bound to happen anyway, I might as well take it in stride.
 After all, the mountain range turning white is undeniably beautiful.
So, as I was driving during the day, I was occasionally met with a crackling sound coming from the windshield. I wondered if it was a “harbinger” of the full-scale winter snowfall. The end of the summer season. I had no choice but to accept that my step count yesterday plummeted to a level far below the 10,000 steps I’d been consistently hitting.
 However, today’s forecast is a complete turnaround: sunny skies with a high of 15 degrees.
 It just so happens that the tire change appointment I’d booked is at 11:30 today—perfect timing (lol). Thanks to my wife’s efforts, this marks the first step in preparing for winter.
 Meanwhile, on the evening of October 21, 2026, a critical vulnerability (commonly known as “PHP2Shell,” identifiers: CVE-2026-109618 and CVE-2026-109619) in PHP—the foundation of the web and society—was publicly disclosed worldwide, and the Japanese government issued a warning urging immediate action.
 Recently, news has emerged—such as the report in the *Nihon Keizai Shimbun* titled “Attacks by Chinese Government-Affiliated Hacker Group Using AI ‘ARTEX’ Confirmed by Microsoft”—suggesting there are “signs of turmoil.”
Although I am an elderly person whose main focus has shifted to writing, the websites of trusted acquaintances have taken measures such as “temporarily suspending publication.” Since the impact is unavoidable even in matters I am involved in, I believe I must thoroughly gather information and take appropriate action.
 This may be the prelude to “order rapidly beginning to break down.” Signs of this have already been appearing, such as the recent riots in France. As ordinary citizens, our only option is to prepare as best we can.

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.

【ご近所の河原に不法投棄。お騒がせな自転車】



 札幌西区の琴似発寒川はわが家から500mほどで自然を感じさせてくれる憩いの場所。
 先般来、サケの遡上が見られ、また河原脇の草むら地形の場所ではどうやら「産卵」行動も見られていて、掛かっている橋の上からその様子を観察し、内心では応援しておりました。
 そしてここ数日は、どうもサケの姿を確認できなくなっています。10月の下旬の声を聞いてすでに今年のサケの遡上・産卵活動は終息を迎えたのか。たいへんさみしい思いが募っております。
 そんななか、最近写真のように河原に自転車はうち捨てられていました。一瞬、だれかが川に身投げしたのか、と驚かされていましたが、ちょっと考えればこんな浅瀬ではそれはあり得ない。・・・じゃぁ、ちょうど橋のすぐ下だったので、橋から放り投げたのだろうか? と謎々に目眩させられていた。
 しかし放り投げたのであればもっと部品などが破壊されて、散乱するだろう。状況を見ると河原の中に運んでいって、横向きに放置した、という様子。ということであれば、一体、そのような人間行動の可能性とは?一つ考えられるとすれば、盗んでここまで乗ってきたが、そのまま乗って帰れば近隣から不審がられるので、証拠物そのものを放置した、というような事案かなぁ・・・。
 まぁ自分にはあんまり関係がないことなのですが、周辺住民としてこういう不法投棄は困る。地域の平安を乱す行為だと思った次第です。

 そんな不審なことがあっての翌日、また河原を散歩してきてみたら、黄色いテープでグルグル巻きにされた自転車本体が公園の別の場所に置かれていた。テープの刻印は警察のもののように読み取れた。
 奇妙な放置物で気持ち悪いので警察に通報された方がいたようですね。
 周辺地域は治安も保たれている住宅地域。こういう不審事はほぼ見たことがなかった。特段「物騒」というようなことではありませんが、やはり注意はしていた方が良いなぁと思わされました。また、この河原は書いたようにサケの産卵場所で、しかもつい最近までその姿を見かけたいのちの聖域的な場所。
 人間のトンチンカンな行為は、謹んでもらいたいと思った次第です。

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English version⬇
 
[Illegal Dumping on a Local Riverbank: A Troublesome Bicycle]
A suspicious, illegally dumped bicycle has appeared on a peaceful riverbank where salmon swim upstream to spawn. This senseless act is a nuisance to nature. …

 The Kotoni-Hassamu River in Sapporo’s Nishi Ward is a peaceful retreat just about 500 meters from my home, where I can connect with nature.
 For some time now, I’ve been watching the salmon run upstream, and it seems they’ve also been spawning in the grassy areas along the riverbank. I’ve been observing them from the bridge spanning the river, silently cheering them on in my heart.
 However, for the past few days, I haven’t been able to spot any salmon. With late October already upon us, has this year’s salmon run and spawning season already come to an end? I’m feeling increasingly sad about it.
 Amidst all this, I recently found a bicycle abandoned on the riverbank, as shown in the photo. For a moment, I was startled, wondering if someone had thrown themselves into the river, but upon reflection, that would be impossible in such shallow water. …Well then, since it was right beneath the bridge, had someone thrown it off the bridge? I was dizzy with mystery.
However, if it had been thrown, the parts would likely be more damaged and scattered about. Judging by the situation, it looked as though the bike had been carried onto the riverbank and left lying on its side. If that’s the case, what on earth could have prompted such behavior? One possibility that comes to mind is that someone stole the bike and rode it here, but realized that riding it back would arouse suspicion among neighbors, so they simply abandoned the evidence itself…
Well, it doesn’t really concern me personally, but as a local resident, this kind of illegal dumping is a problem. I felt it was an act that disrupts the peace of the community.

 The day after that suspicious incident, I went for another walk along the riverbank and found the bicycle—which had been wrapped tightly in yellow tape—parked in a different part of the park. The markings on the tape appeared to be from the police.
It seems someone reported it to the police because the strange, abandoned object made them feel uneasy.
 The surrounding area is a residential neighborhood where public safety is generally well-maintained. I’d hardly ever seen anything suspicious like this before. While it wasn’t exactly “dangerous,” it did make me realize that it’s better to be cautious. Also, as I mentioned, this riverbank is a salmon spawning ground—a sanctuary for life where I’d been seeing them until very recently.
 I found myself thinking that people really need to refrain from such thoughtless behavior.

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.

【福山市今津の故地、萩藩主参勤交代の「道中絵図」】


 昨日は江戸中期ころ1790年ころから明治初期までのわたしの家系の故地、広島県福山市今津での「交流史」の断片を古文書記録で確認したのですが、やはりこういった家系史は、一般的な日本史の英雄豪傑譚ではない庶民の生き様の実相が、深めるほどにジワジワくるよろこびがあって楽しい。きのうも近所に住む次兄といろいろ調査活動の進展を相談していて、どんどん深まる先人の「人生足跡」で情報交換であります。しかしこういう一族の活動の嚆矢は、1790年頃の当主である先祖が残してくれた「先祖探査」の記録巻物が起点。重厚な現地調査で、一統の流れを巻物文学としてまとめてくれたことに、深く導かれている。遠い父性を感じる。
 わたしはこういう探索を進めるのに各地域で発行されてきている「地域史」などを基本にしてを同時にAIを活用してきていますが、そういった手法を数年以上行ってきて、AIの側でも変化の反応が見られてきて、日本の各地域の地域史がさかんにアメリカから買い求められてきているそうです。全国の「古書店」などに定期的に注文が入ってきているとのこと。
 最新の文化領域としてのAIがこういう「需要」を取り込みつつあるのでしょうか。興味深い。こういうAIの進化に対して、主体性としての人間力が試されてきているのかも知れません。いつまでも戦国・幕末の英雄ものばかりでは所詮、限界があるでしょう。
 本日の図はわが家系の故地・今津のもの。縁のある寺院・蓮華寺の冊子からの絵図。
 江戸期にはわが家系は山陽道の宿駅であったこの今津の地が本拠地。この今津宿の参勤交代大名たちが宿泊する「本陣・脇本陣」の経営実態に深く関与した商家だった。この絵図はその後、明治維新の主体になっていく萩藩主の参勤交代の様子を記録させた絵図。
 上下2つの矢印がありますが、上は蓮華寺で、下はその住職が管理していた神社「剣大明神」。
 わたしたち戦後生まれ人間にしてみると神仏は分離した存在という認識ですが、それは明治維新の動乱の結果として植え付けられた認識であって、むしろ日本の文化伝統としては神仏習合意識の方がながい歴史的とらえ方。地域の、さらに血脈の「歴史」を掘り起こすことで、庶民感覚が復元を見せてくる一断面かと。

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[The “Travel Map” of the Sankin-Kotai Journey by the Lord of the Hagi Domain, from His Former Residence in Imazu, Fukuyama City]
When you trace the course of Japanese history from the perspective of ordinary people’s daily lives, interesting insights emerge. The true nature of the syncretism of Shinto and Buddhism…

 Yesterday, I verified fragments of the “history of interactions” in Imazu, Fukuyama City, Hiroshima Prefecture—the ancestral home of my family from around 1790 (the mid-Edo period) through the early Meiji era—using historical documents. As always, this kind of family history—which reveals the true lives of ordinary people rather than the tales of heroes and great figures found in general Japanese history—brings a quiet, gradual joy that grows the deeper I delve into it. Yesterday, I was also discussing the progress of our research activities with my second older brother, who lives nearby, and we exchanged information on the “footprints of life” left by our ancestors, which are becoming increasingly clear. However, the starting point for these family research efforts is a scroll containing records of “ancestral research” left behind by our ancestor, the head of the family around 1790. I feel deeply guided by the fact that he compiled the lineage’s history into scroll literature through meticulous field research. I sense a distant paternal presence.
 In pursuing this kind of research, I’ve been using “local histories” published in various regions as a foundation while simultaneously utilizing AI. Having employed this approach for several years now, I’ve begun to see signs of change on the AI side as well; apparently, local histories from various regions of Japan are being actively purchased from the United States. I’ve heard that orders are coming in regularly to “used bookstores” nationwide.
Is AI, as the latest cultural frontier, beginning to capture this kind of “demand”? It’s fascinating. Perhaps the human capacity for autonomy is being put to the test in the face of such AI evolution. After all, there are limits to focusing solely on stories of heroes from the Warring States and Bakumatsu periods forever.
Today’s illustration is of Imazu, the ancestral home of my family. It is a map taken from a booklet published by Renge-ji Temple, with which my family has ties.
During the Edo period, my family’s base was here in Imazu, which served as a post station on the Sanyo Road. Our family was a merchant house deeply involved in the day-to-day management of the “Honjin” and “Waki-honjin”—the lodgings where daimyo on their sankin-kōtai journeys stayed in Imazu-juku. This map was commissioned to record the sankin-kōtai journey of the lord of the Hagi Domain, who would later become a key figure in the Meiji Restoration.
 There are two arrows, one pointing up and one down. The upper arrow points to Renge-ji Temple, and the lower one points to the “Ken Daimyōjin” shrine, which was managed by the temple’s head priest.
 For those of us born after the war, the perception is that Shinto and Buddhism are separate entities; however, this perception was instilled as a result of the upheavals of the Meiji Restoration. In fact, within Japanese cultural tradition, the concept of Shinto-Buddhist syncretism represents a longer-standing historical perspective. By unearthing the “history” of the region—and even of one’s own bloodline—we may be able to glimpse a facet of the common people’s sensibilities being restored.

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.
 
 

【江戸末期「他家の」四国巡礼記録帳があらわる】


 さて、いろいろな作業進行があるなかで、次兄と進めている当家の伝承資料の「解析」作業も同時進行。
 昨日はわたしには経験がなかった「四国八十八箇所」のふたつの巡礼「奉納帳」の分析を次兄と話し合っておりました。写真はその中で古い方の「天保十五年」の日付のついた古文書であります。
 わたしは四国巡礼は断片的に数カ寺しか経験がない信心不足な真言宗徒。全箇所を20日かけて巡ったという次兄に、詳細にその「旅路」から推察できる状況分析も教えていただいていた次第。
 表紙には「保五郎改名 恭平」という人物名が記載されているけれど、次兄のわが家系調査でもその人名に照合できる一族の人名は見当たらなかった。であるけれど、当家の当主が江戸後期に長く住み、明治の戸籍制度創設にあたっても、そこを本籍地と大切にしてきた地名・沼隈郡今津邑が記されている。
 少なくとも、1790年代から1905年頃までの115年間は確実に本拠としていた「故地」。
 さらに寺の印ページの順で旅路の「順路」も参照できる。「日付」情報まであるので、旅程の情報全容も知ることができる。古文書解析的にこの内容を分析するには、次兄の豊かな探究経験が不可欠と思われたので、わたしはその分析結果に導かれておりました。・・・
 その結果、見えてきた当時の状況景色が徐々にわかってきたワケです。
 まず、最大のナゾだった「保五郎改名 恭平」人名は「今津邑」の最有力家で古代王朝時代にまでさかのぼる「国造」伝承まで持つ地域の名家「河本家」にその人名が見いだせるというのです。
 この家は代々参勤交代の大名クラスが宿泊する今津宿の「本陣」を務めてきた名家。明治以降には地域首長も務められた家系。わが家系はこの本陣家と「脇本陣」である真言宗寺院・蓮華寺の大名接待・接遇の一切の御用を承る、信用された商家だった。
 江戸期の九州の大名・松浦静山公が書き残した「甲子夜話」の一節に、かれが今津宿本陣で過ごした夜、この河本氏一統とわが家系一統が、接待のために本陣家の一室で「御用」を果たすため待機していた様子が活写されたりしている。
 この河本氏の一統は「備陽史研究会」という備後の地域史研究会でなんども講演されている。次兄は家系調査にあたって、この家系と接触もあったということ。
 その家系の人物の「四国巡礼記録」がどうしてわが家系に伝承されてきているのか?
 天保十五年(1844年)は今から182年前という古文書になります。さて?   <この稿、つづく>

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[A Pilgrimage Journal from Shikoku Belonging to “Another Family” from the Late Edo Period Has Come to Light]
A wide range of topics are currently being explored. “New discoveries” continue to emerge from 400 years’ worth of historical records and documents. Based on an analysis of historical documents held by our main family line…

 Now, while various projects are underway, I’m also working alongside my second-eldest brother on “analyzing” our family’s historical records.
Yesterday, my second-eldest brother and I discussed the analysis of two “offering registers” from the “88 Temples of Shikoku” pilgrimage—a subject I had no prior experience with. The photo shows the older of the two historical documents, dated “Tenpō 15.”
 I am a Shingon Buddhist with insufficient faith, having only visited a few temples here and there on the Shikoku pilgrimage. My second-eldest brother, who reportedly completed the entire pilgrimage in 20 days, has been teaching me how to analyze the circumstances based on detailed inferences drawn from his “journey.”
 Although the name “Hogorō, renamed Kyōhei” is written on the cover, my second older brother’s research into our family lineage revealed no relatives whose names matched that entry. However, the document lists the place name “Imazu Village, Numakuma District”—a place where the head of our family lived for a long time during the late Edo period and which he continued to cherish as his registered domicile even after the establishment of the Meiji family registration system.
 It is undoubtedly our “ancestral home,” where we were firmly based for 115 years, from at least the 1790s until around 1905.
 Furthermore, by following the order of the pages bearing the temple’s seal, one can trace the “route” of the journey. Since it even includes “dates,” it is possible to grasp the full details of the itinerary. To analyze this content from the perspective of historical document analysis, my second older brother’s wealth of research experience seemed indispensable, so I relied on the results of his analysis. …
 As a result, the circumstances and landscape of that era gradually came into focus.
 First, regarding the name “Hogoro, renamed Kyōhei”—which had been the greatest mystery—it turns out that this name can be found in the “Kawamoto family,” a prominent local family in “Imazu Village” that traces its lineage back to the ancient dynastic era and possesses a tradition of “Kuninari” (provincial governors).
 This was a distinguished family that had served as the “honjin” (main inn) at Imazu-juku for generations, accommodating daimyo on their sankin-kōtai journeys. From the Meiji period onward, members of this lineage also served as local magistrates. My own family was a trusted merchant house that handled all matters related to the hospitality and reception of daimyo for both this honjin family and the “waki-honjin”—the Shingon Buddhist temple Renge-ji.
 A passage in *Kōshi Yawa* (Night Talks of the Kōshi Year), written by Lord Matsuura Seizan—a feudal lord of Kyushu during the Edo period—vividly depicts the scene of the night he spent at the Imazu-juku Honjin, where members of the Kawamoto clan and my own family were standing by in a room of the Honjin to fulfill their “duties” in hosting the lord.
 This Kawamoto family has been the subject of numerous lectures at the “Biyōshi Research Society,” a regional history research group in Bingo. My second-eldest brother reportedly had contact with this family while conducting genealogical research.
 How did the “Record of a Pilgrimage to Shikoku” written by a member of that family come to be passed down in our family lineage?
 The document dates back to Tenpō 15 (1844), making it 182 years old. Well then?   

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.

 

【時節到来で案件多数。こころ落ち着け生け花参観】


 写真は、先般はじめて知った友人女子が活けているという札幌地下鉄琴似駅のいけばな。
 ときどき地下鉄駅を通りすがるとき、「あ、また頑張っているかなぁ」と気になっている。ちょこちょこと変わっているので、しっかり継続しているのでしょう、エラい。芸術ではない、というのが彼女の意見なのですが、わたし的には絵画鑑賞的に楽しませてもらっています。
 で、今週からは個人企業としてのやらねばならない処理案件があるので、それへの対応が必要。
 また継続してきている家系史探究も、さまざまな協力先からの情報提供があり、その時代相別にいろいろな情報の新発掘があって、それぞれで深掘りが必要になってきています。また、あらたに構想が盛り上がってきたような企画内容もあって、高齢の脳味噌はやや萌え萌え状況。
 さらにキャリアから継続してきている公的な「役割」もことしも延長してきております。謹んで対処したいと考えますが、そうした役割のためには必要不可欠な準備もこなす必要がある。
 まぁしっかり整理整頓しながら、時間の迫っている案件から、個別に徐々に片付けていきたいと思っております。
 しかしビジネス的な領域ではIT関係について、最近の個人情報関連の「攻撃」への対応が迫られてきている現状がある。ソフトウェア的なことなので、そうした企業との技術的な内容についての対話になる。問題点の特定や、それへの対応では専門知見的な内容が当然メインの話合いになる。そうした内容を踏まえての経営的判断。
 そういった内容を検討するには、写真のような「明鏡止水」的な心理が必要なのかなぁ、と。
 はじめて「いけばな」という文化領域について教えられた結果、要するにいろいろな個別の個性をどのように関係づけながら、それぞれの特性を生かす、みたいな心象ではないのかと素人理解(笑)。
 なんですが、そういう素人理解で自分の身の回りにあれこれを考えて見ると、やはりこういう「整理整頓術」がわかりやすいのかなぁと思えております。あ、言うまでもなく素人としての生かし方。

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[With the season upon us, there are many projects to tackle. Let’s calm our minds and observe ikebana.]
I’ve come to believe—perhaps a bit arbitrarily—that the fundamental principle of ikebana is to strive for a mind as clear and still as a mirror or still water. Perhaps this is the mindset needed in old age to cope with life’s many challenges. …

 The photo shows the ikebana arrangement at Kotoni Station on the Sapporo Subway, created by a female friend I recently met.
 Whenever I pass by the subway station, I find myself wondering, “I wonder if she’s still working hard on it.” Since the arrangement changes little by little, she must be keeping it up consistently—that’s impressive. She says it’s not art, but personally, I enjoy looking at it as if I were appreciating a painting.
 Starting this week, I have some administrative tasks I need to handle as a sole proprietor, so I’ll have to focus on those.
 As for my ongoing family history research, I’ve been receiving information from various collaborators, and new discoveries are emerging for each historical period, so I need to dig deeper into each one. Plus, I have some project ideas that are really starting to take shape, so my aging brain is getting a bit excited.
 Furthermore, the official “role” I’ve been carrying over from my career has been extended again this year. I intend to handle these matters with the utmost care, but I also need to complete the preparations that are essential for fulfilling these roles.
Well, I plan to keep everything well organized and tackle each task individually, starting with the ones that are most time-sensitive.
However, in the business realm, particularly regarding IT, we’re currently under pressure to respond to recent “attacks” related to personal information. Since this involves software, it requires technical discussions with relevant companies. Naturally, the main focus of these discussions will be on specialized expertise—identifying issues and devising countermeasures. Management decisions will then be made based on that information.
 I wonder if examining such matters requires a mindset like the “clear mirror, still water” depicted in the photo.
 After being introduced to the cultural practice of “ikebana” for the first time, my layman’s understanding (laughs) is that it’s essentially about how to relate various individual characteristics while bringing out the best in each one.
 However, when I apply this amateur understanding to the various things around me, I find myself thinking that this kind of “organization technique” is actually quite easy to grasp. Oh, and needless to say, this is just how I, as a layperson, put it into practice.

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.

【石狩川の源流地域・層雲峡などを逍遥】


 札幌で育った小学生たちは、わたしたち年代では修学旅行は層雲峡〜北見網走地方が定番だった。
 旭川の市街地で先日アップした神居古潭〜旭川市内の河川を見たあと、さらに石狩川の上流に向かってのバス旅行。いまから62-3年前くらいの時期なので、クラス仲間たちとの同道での旅路は、まるで「天上世界」のような輝きだった(笑)。そのなかでも層雲峡の「柱状節理」の光景は圧巻で、気絶するほどにその自然造形に打たれていた。

 柱状節理と石狩川が刻んだ風景の深淵さに驚かされていたのですね。
 層雲峡は火砕流堆積物が高温と圧力で固まった岩石が風化し、石狩川により削られてできた峡谷。特徴的な柱状節理と、その下を流れるニセイチャロマップ川(石狩川源流のひとつ)。小学校6年生という多感な時期にこういう光景を見て、深く心理に刻み込まれたものがあったように思う。
 まぁ、その受け止め方は人それぞれでしょう。わたしの場合は、地球レベルの考古に深く抱かれるような心理を持って、その後、歴史というのが大きな「数寄」領域になっていったと思える。人間の歴史を考える背景に、このような柱状節理の原風景があって、悠久の時間感覚が育って、人間の時間との対比にこころが奪われていったのかも知れない。

 この図は石狩川の流路Mapですが、わたしが育った札幌市中央区の植物園西側面の家からは、太古の樹海のはるか先に、石狩川水系の醸す水蒸気がほかとは違った雲を生起させている様子が遠望できていた。天候の加減でその雲の動きが速く動くときには、映画で衝撃を受けていた「ゴジラ」の行進のように感じられていた。
 その川の源流地域にはこういった柱状節理という気が遠くなるような自然造形があるのだ、と衝撃を受けていた。
 ・・・という少年はいま、高齢期を迎えている。そしてときどきはこうしてドライブ旅を楽しめている。不思議な人生のメリーゴーランドに乗っているような気分。いま、家系のたどって来た「歴史」を掘り起こす作業を続けてきているけれど、こういう「悠久感」からすれば、人間世界での400年間程度は、一瞬のことだろう。主体は先祖から子孫へと代わっていくけれど、こういう自然のなかで生かされているのだと強く思わされる。

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[Strolling Through the Upper Reaches of the Ishikari River and Sounkyo]
As we grow older, we can enjoy a merry-go-round-like sense of wonder amidst the scenery. A glimpse into the Earth’s timeless environment prompts us to reflect calmly on the nature of human life. …

 For elementary school students who grew up in Sapporo, school trips to the Sounkyo–Kitami–Abashiri region were the standard for our generation.
After visiting Kamikotan and the rivers in Asahikawa—which I posted about the other day—we took a bus trip further upstream along the Ishikari River. Since this was about 62 or 63 years ago, the journey with my classmates felt like a trip to a “heavenly realm” (laughs). Among all the sights, the “columnar jointing” at Sounkyo was particularly breathtaking; I was so struck by that natural formation that I felt as if I might faint.

 I was truly amazed by the profound beauty of the landscape carved by the columnar jointing and the Ishikari River.
 Sounkyo is a gorge formed by the weathering of rock—originally pyroclastic flow deposits solidified by high heat and pressure—which was then eroded by the Ishikari River. It features distinctive columnar jointing and the Niseicharomap River (one of the headwaters of the Ishikari River) flowing beneath it. I think seeing such a sight during the formative years of sixth grade left a deep imprint on my psyche.
 Well, I suppose everyone’s reaction to it is different. In my case, I feel that I was deeply captivated by a sense of Earth-scale archaeology, and from then on, history became a major area of my “passion.” Perhaps it was this primordial landscape of columnar jointing that served as the backdrop for my reflections on human history, fostering a sense of timelessness and captivating my heart through the contrast with the passage of human time.

 This image shows a map of the Ishikari River’s course. From the house on the west side of the Botanical Garden in Chuo Ward, Sapporo—where I grew up—I could see in the distance, far beyond the primeval forest, how the water vapor rising from the Ishikari River system was forming clouds unlike any others. On days when the weather caused those clouds to move quickly, it felt just like the march of “Godzilla,” a film that had left a deep impression on me.
 I was deeply impressed to learn that the river’s headwaters contained such mind-boggling natural formations as columnar jointing.
…That boy is now entering his golden years. And every now and then, I get to enjoy road trips like this. It feels as if I’m riding a mysterious merry-go-round of life. I’ve been working on unearthing the “history” of my family lineage, but given this sense of “eternity,” 400 years in the human world must be but a fleeting moment. While the protagonists shift from ancestors to descendants, I’m strongly reminded that we are sustained by nature like this.

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.

 

【大地震アラート「誤報と釈明」〜国家システムの危機か?】


 昨日はみなさん、唖然としていたと思います。わたしも同様。
 緊急のアラート音がスマホから聞こえてきて、これまでの体験でいちばん記憶している2018年9月6日03時07分、北海道の胆振地方中東部を震源とする地震を想起していた。 
 あのときは真夜中で寝ぼけたアタマで緊急警報に起こされ室内で揺れを感じさせられていた。札幌のわが家周辺は震度5程度だったけれど「あ、これで・・・」と一瞬思ったほどだった。幸い、わが家では特段の被害はなかったけれど、市内各所で被害が出ていた。
 ・・・あれくらいは来るのかもと身構え、推移を注視していた。カミさんはテレビを点けたが民放局だったので「NHKにしてね」と注文して見ていた。当初は「千島列島」という発表だったので、そういう×印が画面の地図に表記されて、アナウンサーと「解説役」が画面に映っていた。しかし、一向に揺れが来る気配がない。おいおいであります。しかし、まさかすぐに緊急体制を解くワケにもいかない。時間だけが経っていった。
 そうしたらまた、スマホからの緊急アラート。「・・・揺れに注意してください」みたいなアナウンス。
 しかし、テレビ画面では「警報が解除された」というアナウンス。「え?いま再度の緊急警報があったのに?」という疑問の追い打ち。あとで知ったが、警報が解除されるお知らせも、緊急アラートと同じように驚くような音声として流れてくるのだという情報だった。
 たしかに緊急アラートからの「解除警告」というのは聞いたことがなかったので、後者のアラートというのは初めて知ったことになる。
 ふ〜む。みなさん、まぁ地震も来なかったのだからまぁいいか、と思われたことでしょう。同意。
 しかし、その後の気象庁の「お詫び・説明」がなんとも釈然としなかった。そういう声が多かったと見えて、その後追加で会見が行われていたとのこと。中央省庁が2回も会見に追い込まれること自体、前代未聞。
 そしてその説明はふたたび「チンプンカンプン」。
 ひたすら20年前に導入したという予報システムの細部についての意味不明の「釈明」を行っていて、国民がふつうに知りたい説明としてはまったく用をなしていなかった。
 どうもわたしには、むしろ国家システム「不具合」の表面化と感じられてならなかった。むむむ。

 <写真は記事とは無関係の神居古潭です。地震関連ではありません。念のため>

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[Major Earthquake Alert: “False Alarm and Explanation” — Is the National System in Crisis?]
Although an earthquake with a seismic intensity of 1 was recorded in Hakodate, I can’t help but wonder if the real problem lies in the structure of the national system, which seems to cause issues with information management. …

 I think everyone was stunned yesterday. I was, too.
 When the emergency alert sounded on my smartphone, it reminded me of the earthquake that occurred on September 6, 2018, at 3:07 a.m.—the one I remember most vividly from my past experiences—with its epicenter in the central-eastern part of Hokkaido’s Iburi region. 
 Back then, it was the middle of the night, and I was woken up by the emergency alert while still half-asleep, feeling the shaking inside my room. The seismic intensity around my home in Sapporo was about 6, but for a split second, I thought, “Oh, so this is it…” Fortunately, there was no significant damage to my house, but damage was reported in various parts of the city.
 …Bracing myself for the possibility that something of that magnitude might happen, I kept a close eye on the situation. My wife turned on the TV, but since it was a commercial station, I told her, “Switch to NHK,” and watched that instead. Initially, the announcement mentioned the “Kuril Islands,” so a cross mark indicating that area appeared on the map on the screen, and the anchor and a “commentator” were shown on the screen. However, there was absolutely no sign of any shaking. I was getting impatient. But of course, they couldn’t just lift the emergency alert right away. Time just kept passing.
Then, another emergency alert came through my smartphone—an announcement along the lines of, “…Please be aware of shaking.”
 But on the TV screen, there was an announcement saying, “The alert has been lifted.” This only added to my confusion: “Huh? But didn’t we just get another emergency alert?” I found out later that the notification that the alert had been lifted is also broadcast with the same startling audio as the emergency alert itself.
 I’d certainly never heard of a “cancellation alert” following an emergency alert, so this was the first time I’d learned about that second type of alert.
 Hmm. I’m sure many of you thought, “Well, since no earthquake actually happened, I guess it’s all right.” I agree.
 However, the Japan Meteorological Agency’s subsequent “apology and explanation” was utterly unconvincing. Apparently, there were many such complaints, and an additional press conference was held afterward. The fact that a central government agency was forced to hold two press conferences is unprecedented.
 And that explanation was once again “utterly incomprehensible.”
 They spent the entire time offering incomprehensible “explanations” about the minutiae of a forecasting system supposedly introduced 20 years ago—which served absolutely no purpose in terms of the kind of explanation the public actually wants to hear.
To me, it felt more like a “malfunction” in the national system coming to the surface. Hmm.

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【JR旭川駅、都市環境と自然のコントラスト】



 ひとりだけであちこち「探訪」主体の行脚を重ねるときは、高齢化とともに早寝早起きスタイルに適合でき、主目的に完全にアジャストする「寝られればどこでも」がわたしの選択基準。
 一方で夫婦での旅では、宿泊先選択はカミさんの専権事項。わたしはボーッとして従順に隷属。
 今回は旭川駅直結のAEONモールの上階のホテル選択でした。
 で、はじめて宿泊したのでそこにたどり着く「道順」はまったくわからなかった。とくに市の中心そのものの駅直結ということなのでそこに到達してからでなければ、事前では説明会話はほぼムダ。たぶん1回行ってみなければわからないのだろうなと思っていましたが、まさにその通り。逆に1回たどり着くとその便利性は、チョーわかりやすかった。体感と表現の乖離とでも言えるのかなぁ。
 で、この旭川の駅周辺環境自体はわたしは何度か来ていて、実感していたので、2日間とも早朝には、カミさんを連れ立って駅の南側の忠別川河畔の緑地帯を楽しく散策しておりました。
 駅の建物までの先端的な「都市」環境から一歩、忠別川側に出るとそこは一気に初源的な河川の流路が自然の活力を伝えてくる自然環境。なかなかにコントラストが効いていて楽しい環境。たぶん、安楽な都市環境からすぐに「スイッチ変換」できるスポットなのですね。やはりというか、案の定というか、都市景観賞を獲得しているようで、北海道民としては喜ばしいなぁと思っていました。
 21世紀の現代的な地方都市としての生き残り、生存戦略としてなかなか有効な環境作りかなぁと。
 しかしこれまでの「買い物公園通り」は、このAEONモールの利便性に太刀打ちするのは難しいようで、各店舗はけっこうシャッター街化していた。こういう現実はどうしても必然なのでしょうね。地域の生き残り戦略として、その象徴的な「街の変容」を感じさせられていました。
 そういった変化の過程ですが、しかし自然とすぐにアクセス出来る都市環境、というコンセプトはやはり北海道の都市が獲得しやすいポイントだと思える。北海道という地域がこれからも「自然」の魅力を最大化させながら生き延びて行くには、ひとつの象徴的事例かと感じておりました。
 しかしJR駅構内はイマイチ活用し切れていないようにも思えた。先日の札幌駅北口側通路にも感じた内容。都市環境の生き残り策、興味深いですね。

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English version⬇

[JR Asahikawa Station: The Contrast Between the Urban Environment and Nature]
The “survival” strategies of regional cities in Hokkaido are quite interesting. The interplay between the natural environment—where rivers in the north converge—and the convenience and urban character of the city is fascinating. …

 When I’m traveling alone on a series of trips focused on “exploring” various places, my choice is guided by the principle that “anywhere I can sleep is fine”—a philosophy that fits well with my aging body’s need for early to bed, early to rise routine and aligns perfectly with my main objective.
On the other hand, when traveling as a couple, choosing where to stay is entirely my wife’s domain. I just zone out and obediently go along with it.
This time, she chose a hotel on the upper floors of the AEON Mall, which is directly connected to Asahikawa Station.
 Since it was our first time staying there, I had absolutely no idea how to get there. Especially since it’s directly connected to the station—which is right in the heart of the city—any attempt to explain the route beforehand was practically pointless; it wouldn’t make sense until we actually arrived. I figured I’d probably have to go there once to figure it out, and that’s exactly how it turned out. On the flip side, once I actually made it there, the convenience of the location became crystal clear. I guess you could call it a disconnect between experience and description.
 Anyway, since I’d been to the area around Asahikawa Station several times before and was already familiar with it, both mornings I took my wife for a pleasant stroll along the greenbelt by the Chubetsu River on the south side of the station.
Just one step away from the cutting-edge “urban” environment of the station building, stepping out toward the Chubetsu River, you’re suddenly immersed in a natural setting where the river’s pristine course radiates the vitality of nature. It’s a delightful environment with quite a striking contrast. I suppose it’s the kind of spot where you can instantly “flip the switch” from a comfortable urban setting. As expected—or perhaps unsurprisingly—it seems to have won an Urban Landscape Award, which I found quite gratifying as a resident of Hokkaido.
 I think this kind of environmental design is quite effective as a survival strategy for a modern regional city in the 21st century.
 However, the former “Shopping Park Avenue” seems to have a hard time competing with the convenience of this AEON Mall, and many of the shops there had become shuttered. I suppose this reality is simply inevitable. As a survival strategy for the region, I could really sense that symbolic “transformation of the town.”
 Amid this process of change, I still believe that the concept of an urban environment offering immediate access to nature is an advantage that cities in Hokkaido are particularly well-suited to achieve. I felt this was a symbolic example of how the Hokkaido region can continue to survive while maximizing the appeal of its “nature.”
 However, it also seemed to me that the space inside the JR station wasn’t being fully utilized. I had a similar impression regarding the passageway on the north side of Sapporo Station the other day. Survival strategies for urban environments are truly fascinating.

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.