家系史の資料類、いわば「三木家文書〜もんじょ」の整理整頓作業を進めています。現代らしくこれらを長期保存可能なようにデジタル化させて「三木家文書アーカイブ」としてWEB上に保存したい希望。子孫が「三木の家ってどんな家なんだろう」とふり返ったり、未来を創造しようとするとき参照できるだろうという願い。
　こうした作業でいちばんの難関はたぶん最後自分のことをどう保存するか、なんだろうなぁきっと。・・・それはそれとして、先人たちの記録を時間を掛けてゆっくり整理したい。
　そんな作業を進めてきていますが、整理する中で「揮毫」類が在り、そのなかに「鳩山一郎」という名前が出てきて「あれ、このひとなんか聞いたことある」と気付いて検索したら以下の情報。
　〜鳩山一郎 1883〈明治16〉年〜1959〈昭和34〉年は日本の政治家。第52・53・54代内閣総理大臣。戦後の55年体制が成立後、初の総理大臣。
　鳩山一郎元首相と北海道のつながりは、かれの曾祖父の鳩山和夫が北海道栗山町に農場を開いたことや、孫の鳩山由紀夫が北海道（旧4区）から政界進出したことが挙げられます。曾祖父である鳩山和夫が栗山町に大規模な農場を開拓。地元の栗山町には鳩山家ゆかりの「鳩山神社」がある。〜
　というような基礎情報をはじめて確認させられた（笑）。まことに無関心層。
　家系保存としては無造作に紙片をたたんで仕舞い込まれていたわけですが、さてどうするか？
　わたし自身はこういう有名人揮毫などは「へーえ」と口を開けているだけのタイプですが、ありがたがる傾向も世には存在する。記録整理者としては留意せざるを得ない。まぁデジタル記録処理としては、他のデータと同様の処理ですが、現物の「保存」方法としては少しく考えさせられるところ。
　栗山はわが家系が暮らしていた故地と近接した地域なので、そういった地縁からわが家に伝承してきたものなのでしょう。「どんな人間関係かなぁ」と想像が湧いてくるけれど・・・。
　まぁそれよりもはるかに巨大な想像力刺激案件が次々と生起するのが、家系史探査。名もなき先人の足跡を追っていると、驚かされるような「境遇」に遭遇してくる、よく生きたなぁ・・・と。
　複雑な人間関係が表現された「戸籍謄本」記録で浮かび上がってくる「迷宮」に惑う日々・・・。

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[Former Prime Minister Ichiro Hatoyama’s Manuscript Discovered While Organizing Family History Materials]
As a digitized document, it’s a one-off piece, but since the general public tends to value items like this, I’m struggling as the organizer to decide how best to preserve it. …

　I’m currently working on organizing and cataloging our family history materials—what might be called the “Miki Family Documents.” In keeping with modern practices, I hope to digitize them for long-term preservation and store them online as the “Miki Family Document Archive.” My hope is that future generations will be able to refer to them when they look back and wonder, “What kind of family was the Miki family?” or when they set out to shape the future.
　The biggest challenge in this process will probably be how to preserve my own legacy in the end. …That aside, I want to take my time and carefully organize the records left by our ancestors.
As I’ve been working on this, I came across some calligraphy pieces, and among them was the name “Ichirō Hatoyama.” I thought, “Wait, I’ve heard that name before,” so I looked it up and found the following information.
　~ Ichirō Hatoyama (1883 [Meiji 16]–1959 [Shōwa 34]) was a Japanese politician. He served as the 52nd, 53rd, and 54th Prime Minister of Japan. He was the first Prime Minister after the establishment of the postwar “55-Year System.”
　Former Prime Minister Ichiro Hatoyama’s connection to Hokkaido stems from the fact that his great-grandfather, Kazuo Hatoyama, established a farm in Kuriyama Town, Hokkaido, and that his grandson, Yukio Hatoyama, entered politics representing Hokkaido (formerly the 4th District). His great-grandfather, Kazuo Hatoyama, developed a large-scale farm in Kuriyama Town. In Kuriyama Town, there is the “Hatoyama Shrine,” which is associated with the Hatoyama family. ~
　This was the first time I’d ever come across this kind of basic information (laughs). I’m truly the type who couldn’t care less.
　As part of preserving the family lineage, this piece of paper had been casually folded and tucked away—but now, what should I do with it?
　Personally, I’m the type who just gapes in surprise at things like famous people’s calligraphy, thinking “Wow,” but there are people out there who tend to cherish such items. As someone organizing records, I can’t help but take this into account. Well, in terms of digital record processing, it’s handled just like any other data, but as for how to “preserve” the physical item, it gives me pause.
　Kuriyama is a region close to the ancestral home where my family once lived, so this item was likely passed down to our family through such local ties. It makes me wonder, “What kind of relationships were involved?”…
　But family history research constantly presents cases that stimulate the imagination far more than this. As I follow in the footsteps of nameless ancestors, I come across “circumstances” that truly astonish me—I find myself thinking, “They really lived a full life…”
　Days spent lost in the “labyrinth” that emerges from “family register” records, which depict complex human relationships…

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Posted on 9月 16th, 2026 by 三木 奎吾
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　写真は、わたしを１代と数えた５代前で、明治維新直前の江戸末期を生きた先祖「三木文蔵」の葬儀記録帳の最後のページ。
　当主の葬儀にあたってその生きた人的交流の実相が表現される葬儀記録は伝統的記録表現。家系史〜ひいてはその生きた時代相を理解するのに最適な記録になります。わが家ではこの記録帳の「傷み」が心配されたので、広島県立文書館の西向先生に依頼して内容を精査いただき、先生からも江戸末期の地域社会や経済、人間関係を考えるうえでも有益な資料との評価をいただきました。
　この資料を含め、いま「本家」筋の長兄の家からわたしに譲受された史的資料類をデジカメ撮影して電子形態で保存し、さらにこの機会に時代順に整理整頓して、年代ごとに仕分けして「三木家文書」としてアーカイブ保存させようという計画。こうした記録類がデジタル化される意義は大きい。今後、WEB上に保存させるなどの手段を通して「一族共通の史的資産」として活用可能になる。
　次兄がまとめてきてくれた一族の「足取り」の通史をさらに発展させて、いまを生きる一族にとって貴重な先祖の「人生体験記憶」をなまなましく活用出来るようにさせたい。人間は親がいなければこの世に存在しない。けっして「自分ひとり」だけの命ではない。
　過去を生きた先人の足取りから「学べる」ことは非常に大きいと思う。
　因果は応報し輪廻する。未来を生きるいのちに少しでも役立てられれば、という願い。
　今を生きている自分としては、その「基礎工事」的な心境で、謹んでこのアーカイブ化をジミジミと取り組んでいます。その基礎工事のさらに基礎、みたいな作業を始めたところ。
　そして自分たちの世代もまた未来にとってはひとつの「過去生」として見えてくるでしょう。自分たち自身の「歩み」に対してのクールダウンした見方も獲得できてくる可能性がある。
　こういう新しいタイプの「歴史資料蓄積」は、歴史好きの日本人に取っても新領域として浮かび上がってくる可能性も高い。いつまでも「信長だ秀吉だ家康だ」ばかりが日本人の歴史興味ではないだろうと思うのです。さまざまな「家系」が複雑に絡み合い日本人の歴史は紡がれてきた。このような「家系史アーカイブ」が基盤を形成するようになる「未来」。・・・あり得るのでは？

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[Digitizing and Organizing Family “Documents”]
A process of permanently preserving the vivid traces of our ancestors’ lives and passing on the true story to future generations. An archive for “living better.” …

　The photograph shows the final page of the funeral record book for my ancestor “Miki Bunzo,” who lived during the late Edo period just before the Meiji Restoration—five generations back, counting me as the first generation.
　Funeral records, which capture the true nature of a person’s social interactions during their lifetime, are a traditional form of documentation. They are the ideal records for understanding family history—and, by extension, the social conditions of the era in which they lived. In our family, we were concerned about the “deterioration” of this record book, so we asked Professor Nishimuki at the Hiroshima Prefectural Archives to carefully examine its contents. He confirmed that it is a valuable resource for analyzing the regional socio-economic conditions of Hiroshima Prefecture during the late Edo period.
　Including this document, I plan to photograph the historical materials recently transferred to me from the home of the eldest brother of the “main branch” of the family using a digital camera and preserve them in electronic form. Furthermore, I intend to take this opportunity to organize and arrange them chronologically, sorting them by era, and archive them as the “Miki Family Documents.” The significance of digitizing such records is immense. In the future, through means such as storing them online, they will become usable as “historical assets shared by the entire clan.”
　I wish to further develop the comprehensive history of our clan’s “journey”—which my second-eldest brother has compiled—so that we, as the living members of the clan today, can vividly draw upon the “memories of our ancestors’ life experiences.” Without our parents, we would not exist in this world. Our lives are by no means our own alone.
　I believe there is much we can “learn” from the footsteps of our forebears who lived in the past.
　Cause and effect bring about retribution and the cycle of reincarnation. My hope is that this will be of even the slightest help to the lives that will live in the future.
　As someone living in the present, I am humbly and steadily working on this archiving project with a mindset akin to laying “foundation work.” I have just begun work that serves as the very foundation of that foundation work.
　And our own generation, too, will likely come to be seen as a “past life” for the future. There is a possibility that we will also gain a more detached perspective on our own “journey.”
　This new type of “historical record accumulation” is highly likely to emerge as a new frontier even for history-loving Japanese people. I don’t think Japanese interest in history will forever revolve solely around “Nobunaga, Hideyoshi, and Ieyasu.” Japanese history has been woven from the complex intertwining of various “family lineages.” A “future” in which such “family history archives” form the foundation… Could that be possible?

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.

Posted on 9月 14th, 2026 by 三木 奎吾
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　友人関係の「人生の相棒」たちとの年に一度の結集の機会が終わった。
　ということで、少し疲れを感じていたので日帰り温泉でどっぷりと脳味噌まで浸かっていたいと思って、クルマを走らせて出発したら、ものの数分でケータイが鳴ってしまった。
　やむなく安全地帯に駐車してケータイに出たら、三兄からの電話。で、そこから約１時間、先日の法要の時に渡していた祖母の「戸籍謄本」についての疑問をぶつけられていた。
　現代日本人にとって、明治以降に制度整備された「戸籍制度」はまことに信頼に足る民族の記録資産。非常に誠意に満ちた制度設計で、日本人のマジメさが極限的に生きている制度だと思います。そういう信頼に足る記録にあった、祖母とその母親という直系尊属について、表記された事実関係に多くの「？」があふれている。
　信頼できる事実記録の「背景事情」については、輻輳する社会状況を冷静に汲み取っていきながら、流れとしての「整合性」を組み立てていかなければならない。断片的な記録内容は正確だという前提に立つと、想像力を最大化させないと「腑に落ちてこない」ことがあり得る。
　そういう類いの疑問点を、わたしにぶつけられてくるのです。
　わたし自身もまだ、腑に落ちているワケではないので、ひとつの「壁打ち」機会と思い、いっしょに考えた。
　それはそれで「筋道の確立」には大いに役立つ機会ではあるので、説明しつつ、戸籍記録についての整合的解釈を、一生懸命に共同作業していた。・・・
　で、ようやく話にある「頓悟」感が出て電話を切ったら、即座に長兄からの電話着信。たぶん長電話中に何回か電話されていたのかもと思いつつ、午後にわが家に来るという展開になった。
　という流れで、やむなく「脳味噌ドップリ」チャンスは霧のようにあわく消えていった。
　長兄との会話でも、写真にあるようなご先祖様の「行動履歴」証拠物などから見えてくる「実相」について、これも「壁打ち」的な会話に終始。
　次兄から渡されたたくさんの資料類に加えて、長兄の家からも先祖からの「伝承品」一切がわたしのところに集積してきているので、自然とひとつずつ丹念に「腑に落とす」作業を迫られている次第。
　「オイオイ、これも幕末期かよ〜。え、房吉？恭平？」であります。
　しかし、格好の「脳活」機会ではある。・・・どこまで続くのかこの道は？

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[The “presence” of family ties swarming toward me (lol)]
When researching your family history, once you suddenly realize a certain pattern, new questions start popping up one after another like clouds in the sky. I’ll face them calmly and patiently! …

　My annual get-together with my “life partners”—my close friends—has come to an end.
　Since I was feeling a bit tired, I decided to head to a day-trip hot spring to soak thoroughly—right down to my brain—so I got in the car and set off, only to have my cell phone ring just a few minutes later.
I had no choice but to pull over to a safe spot and answer the call—it was my third older brother. From there, for about an hour, he bombarded me with questions about the “certified copy of the family register” for our grandmother that I’d handed over at the memorial service the other day.
　For modern Japanese people, the “family register system”—established and refined since the Meiji era—is a truly reliable national record. I believe it is a system designed with great sincerity, one that embodies the Japanese sense of diligence to the utmost. Yet, in these trustworthy records, the facts listed regarding my grandmother and her mother—my direct lineal ancestors—are riddled with “?” marks.
　When it comes to the “background circumstances” of these reliable factual records, we must calmly take into account the complex social context of the time and piece together the “coherence” of the narrative as a whole. If we assume that the fragmentary records are accurate, there may be instances where things simply “don’t make sense” unless we exercise our imagination to the fullest.
　It is precisely these kinds of questions that people bring to me.
Since I myself haven’t fully come to terms with it yet either, I treated it as an opportunity to “bounce ideas off someone” and we thought it through together.
Since this is, in its own way, a very helpful opportunity for “establishing a logical framework,” I worked hard with him to collaboratively develop a coherent interpretation of the family register records while explaining my reasoning. …
Then, just as I finally felt that sense of “epiphany” we’d been talking about and hung up the phone, I immediately received a call from my eldest brother. I suspected he might have called several times while I was on that long phone call, and it turned out he was coming over to my house that afternoon.
As a result, my much-anticipated chance to “dive headfirst into deep thought” vanished like mist.
　Even in my conversation with my eldest brother, we ended up having yet another back-and-forth discussion about the “true nature” revealed by evidence of our ancestors’ “activity histories,” as seen in the photos.
　In addition to the many documents handed over by my second-eldest brother, all the “heirlooms” passed down from our ancestors at my eldest brother’s house have also been accumulating at my place, so I’m naturally being forced to painstakingly “make sense of” each one, one by one.
　“Whoa, wait—is this from the Bakumatsu period too? Huh, Fusakichi? Kyōhei?” is my reaction.
　Still, it’s a perfect opportunity to “exercise my brain.” …Just how far will this path lead?

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.
　

Posted on 9月 12th, 2026 by 三木 奎吾
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　個人ごとながら、昨日は46年目になった亡父の回忌で檀家寺から住職も来てくれての法要。
　父は大正元年に産まれ祖父の末っ子として育ち、兄たちが相次いで家を離れた結果、家の経済的成り立ちを支え続けた人生。「小作」としての農地を祖父から受け継いだけれど、盛んに商品性の高い作物農業に邁進して、地域では「農業試験場」とまで言われ、それらの多くを成功させて基盤を固め、戦後の「農地解放」によって即座に地域のトップ自作農家になっていった。その後、より広い経済マーケットで自分を試したくなって札幌に徒手空拳で進出して、食品製造業で地歩を固めて行った。
　・・・というような来歴なのですが、その父が亡くなってからすでに半世紀近く。
　そういう父なので、わたしたち子ども世代は篤く弔う気持ちを持ち続けてきた。毎年必ず命日の法要を行い続けてきています。親への感謝は人間の基本。
　わたしたち兄弟くらいの世代ではこういう「家意識」は基底的で「もっとも優先すべき規範」というものなのですが、さて、こういう認識は今後の日本社会で「安定的」か、という大テーマであります。
　次兄から「家系史探索」のバトンタッチを受けてから、こうした「家」制度を尊重してきたのが日本社会の歴史的実相であることをまざまざと「深掘り探訪」してきていますが、しかし現代社会は必ずしもこういう先祖・家系意識に積極的・肯定的とは言えないと思う。
　むしろ「個人主義」が基調の社会であって、家制度、さらには寺院などに表出する「先祖意識」というもの、さらに墓制そのものも大きく揺らぎはじめている。わが家は札幌市の里塚霊園に墓域を持っていますが、周辺のお墓がどんどんとというか今や急激に「墓仕舞い」の趨勢になってきている。僧侶と話していても、ひしひしとそういう趨勢は感じさせられるという証言。
　この問題には少子化社会の進行と、そのなかでの先祖供養の負担感が逼迫してきていることを表しているのだろうと思います。家族意識というものも大きく変容してきている。しかし、日本社会はこれまでも多くの「ルネサンス」を何度も経験してきている。
　この問題がどういう未来になっていくのか、注視していく必要がありますね。

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[What Will Happen to the Family System and the Burial System?]
The “family system” has long been the highest value in Japanese society. It is now being severely shaken by the declining birthrate and the rise of individualism. So, what will tomorrow bring? …

　On a personal note, yesterday marked the 46th anniversary of my late father’s passing, and the head priest from our family temple came to conduct a memorial service.
　My father was born in the first year of the Taisho era and grew up as my grandfather’s youngest son. As his older brothers left home one after another, he spent his life sustaining the family’s financial stability. Although he inherited farmland from my grandfather as a “tenant farmer,” he threw himself wholeheartedly into growing high-value commercial crops. He became so renowned in the region that people even called his farm an “agricultural experiment station.” By successfully cultivating many of these crops, he solidified his foundation and, following the postwar “agricultural land reform,” immediately rose to become the region’s leading independent farmer. Later, wanting to test himself in a broader economic market, he ventured to Sapporo with nothing but the clothes on his back and gradually established a foothold in the food manufacturing industry.
　…That is the story of his life, and it has already been nearly half a century since my father passed away.
Given who he was, we, his children, have continued to hold a deep sense of reverence for him. We have continued to hold a memorial service on the anniversary of his death every single year. Gratitude toward one’s parents is a fundamental human value.
　For our generation—my siblings and I—this sense of “family” is fundamental and represents the “highest priority norm.” However, whether this mindset will remain “stable” in future Japanese society is a major question.
　Since taking over the baton of “family history research” from my second-eldest brother, I have been conducting in-depth investigations that have vividly revealed how respecting this “family” system has been a historical reality of Japanese society. However, I do not believe modern society is necessarily positive or supportive of this sense of ancestry and family lineage.
　Rather, it is a society rooted in “individualism,” and the “family system,” the “awareness of ancestors” manifested in temples and other institutions, and even the grave system itself are beginning to waver significantly. My family owns a plot at Satotsuka Cemetery in Sapporo, but the graves around us are increasingly—or rather, rapidly—being abandoned. Even when speaking with Buddhist priests, they attest to a palpable sense of this trend.
　I believe this issue reflects the progression of a low-birthrate society and the growing burden of honoring ancestors within that context. The concept of family is also undergoing significant transformation. However, Japanese society has experienced many “renaissances” throughout its history.
We need to keep a close eye on how this issue will unfold in the future.

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.

Posted on 9月 10th, 2026 by 三木 奎吾
Filed under: 未分類 | No Comments »

　さて昨日の「こどもウォッチ」篇の続篇。
　あるスーパー〜宣伝になるので名は秘します（笑）〜に行くとときどきウットリと見てしまうコーナーがこちらの写真です。わたしは歩数をしっかり確保するために「歩いて」買い物をする機会も増えてきています。そういうなかですっかり「独自食品」を使った集客作戦の店舗に通わされている。
　格安カツ丼といえばだいたい察しはつくと思いますが、わたし的にはあのズッシリと重い「ぼた餅」に中毒化してしまって、一時期はヤバいことになっていた。いまは健康のために（泣く泣く）取りやめていますが、そのうち復活するかも知れません（笑）。
　で、そんな現金の要らない最新カートが走る店舗の片隅で、この「短冊」コーナーを発見し、いまや子どもたちの「文芸」を堪能させてもらうのが密かな贅沢になっている次第。「スーペイで スーッとペイペイ」う〜む。現代のキャッシュレスの波を、子どもたちは見事な五七五のリズムで乗りこなしている。昨日は赤くマーキングした秀作も発見した。「ぞくぞくと てんさい 現る 俳句かな」思わず、心の中で膝を打ってしまった。
　子どもたちにこういう機会を提供することはユニークな試み。子どもたちも良くしたもので、前述のような広告寸前の俳句なども散見される。また、店舗にとって不都合な俳句は削除されることもあるかも知れない。
　そういった制約条件は理解した上で、やはりこういう試行は興味深い。こどもたちの才能が磨かれていくきっかけになるかも知れない。すくなくとも一生懸命に文字で、自分の思ったことを表現する、そしてそれが多くの人の目に止まるという「コミュニケーション」の場というのはいいと思う。
　なんとか、自分で考えて「苦吟」してコトバを創造している様子を思うと、微笑ましい。
　わたしは、時間にゆとりがあって散歩での疲労を小休止させるタイミングで観察させてもらっている。
　やはり日本文化のなかで「俳句・短歌」というのはきわめてオリジナリティがある。短文でありながら、そのときの自分の心理を普遍的なコトバで表せる。長編文学とか物語ものに偏重するのが一般的だけれど、こういうこどもたちにも取り組める「文芸機会」というのはすばらしい。
　どうも「ぼた餅」以上に数寄にハマってしまっている（笑）。

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[“Kids’ Haiku” at a Local Supermarket—The Literary World (lol)]
Today, I’d like to talk about a unique communication strategy at a store that serves as a stopping point on my walks. “So that’s how they did it!” is my reaction…

　Now, here’s the sequel to yesterday’s “Kids Watch” post.
When I go to a certain supermarket—I’ll keep the name a secret so I don’t give them free publicity (lol)—there’s a section I sometimes find myself gazing at in awe, as shown in this photo. I’ve been “walking” to the store more often these days to make sure I get my daily step count. Because of that, I’ve completely gotten hooked on stores that use “unique food items” as a marketing strategy to draw in customers.
　You can probably guess what I’m talking about when I mention cheap katsu-don, but personally, I became addicted to those heavy, dense “botamochi,” and for a while, things got pretty out of hand. I’ve given them up (reluctantly) for the sake of my health, but I might make a comeback someday (lol).　Anyway, in a corner of one of these high-tech, ultra-cheap stores where the latest cashless shopping carts zip around, I discovered this “strip of paper” corner, and now, savoring the children’s “literary works” has become my secret luxury. Take a look. “With SuPay, pay with PayPay.” The kids are masterfully riding the wave of the modern cashless era with a splendid 5-7-5 rhythm. Yesterday, I finally discovered a masterpiece marked in red. “One after another, geniuses appear—is this a haiku?” I couldn’t help but applaud silently in my heart.
Providing children with opportunities like this is a unique endeavor. The kids are doing a great job, too; you can even spot haiku here and there that are practically advertisements for the store. It’s also possible that haiku deemed inconvenient for the store might get deleted.
Even with those constraints in mind, this kind of experiment is still fascinating. It might serve as a catalyst for honing the children’s talents. At the very least, I think it’s a wonderful form of “communication”—a space where they try their hardest to express their thoughts through writing, and where those words catch the eyes of many people.
It’s heartwarming to imagine them thinking for themselves, “struggling over every word,” and creating their own expressions.
I’ve been observing this whenever I have some free time and take a short break from my walk to rest my tired legs.
　Indeed, within Japanese culture, “haiku and tanka” possess a unique originality. Though they are short forms, they allow one to express one’s current state of mind using universal language. While there’s a general tendency to focus on long-form literature and narrative works, it’s wonderful to have “literary opportunities” like this that even children can engage with.
It seems I’ve become even more hooked on this “suki” than I am on “botamochi” (laughs).

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.

Posted on 9月 8th, 2026 by 三木 奎吾
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