本文へジャンプ

【ことしも残り3ヶ月、サケも母川で涅槃へ】


 昨日は関係する会社の年度替わり。それに伴って若干の擦り合わせが必要になって、その前段打合せを行っておりました。節目の日ですね。
 写真は時間の合間を縫って見て来た「琴似発寒川」河畔の様子。どうやら日の当たらない草むらの付近はサケたちの産卵場所のようで、そこで最期のいのちの叫びを上げていたメスの個体が、役務を終えて川の流れに身を任せて「横たわって」いる様子が見られた。同じイキモノとして、深く慟哭させられた。
 しかし、こういう種への献身が積み重なって「いのち」は紡がれていくのでしょう。
 人間もまた、その役割を果たしながらやがて輪廻転生の定めに淡々と身を任せていくほかはない。
 こういう姿を見て、この最期の姿を「供養」するにはこの役務を終えた肉体を食すべきか、とも考えていたけれど、持ち帰って捌いてアニサキス対策で冷凍させて、と考えたら、いや、このまま自然のことわりのままにすべきだと考えるに及んでいました。
 さて、会社スタッフと久しぶりに会話して、いま現在の住宅建築業界の状況の情報交換。
 ここに来て建築コストの高騰ぶりから、家づくりでは新築を諦めざるを得ない若いユーザー層の実相と、そういう市況状況の中で、どう「生き残っていくか」を試行錯誤する作り手の状況が伝わってきた。
 さらにいまは活字だけの情報摂取から動画などの「テキスト・音声・ビジュアル」を組み合わせたタイパの良いメディアの優位性が高まっている時代。私自身も日々こうしたAI技術や動画作成ツールを試行錯誤で触っているが、驚くのはそこにほとんど「メイドインジャパン」のツールが見当たらないこと。
 ほとんどがアメリカやアジア各国から生まれたものばかり。日本の起業家スターターの姿が見えてこない。
 さらにリモートワーク時代に変わってきて、これまでの日本の企業文化を支えてきた人材の意識構造も大きく変化してきているのが現実のようです。わたしたち年代から30-40年後輩の現役「管理職」の人たちすら、イマドキの若年労働力の「怪物ぶり」に驚いている実相も伝わってきた。
 日本の戦後経済を支えた企業マインドの行方が気になってきた次第。・・・

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇
 
[With Only Three Months Left in the Year, Salmon Return to Their Native Rivers to Find Nirvana]
While the “passing on of life” continues uneventfully in the natural world, modern Japanese society offers little sign of any movement to lead the way into the AI revolution, leaving one with a sense of gloom. …

 Yesterday marked the start of the new fiscal year for a partner company. As a result, we needed to iron out a few details, so we held a preliminary meeting. It’s a milestone day.
The photo shows the banks of the “Kotoni Hassamu River,” which I managed to visit during a break in my schedule. It seems the shaded areas of the grassy banks serve as spawning grounds for the salmon. There, I saw a female salmon—having let out her final cry of life after fulfilling her duty—lying “stretched out,” having surrendered herself to the river’s current. As a fellow living creature, I was deeply moved to tears.
 Yet, it is through the accumulation of such devotion to the species that “life” is woven together.
 Humans, too, have no choice but to fulfill their roles and eventually, with stoic acceptance, surrender to the cycle of reincarnation.
 Witnessing this scene, I even wondered if I should eat the body of this salmon—whose duty was now complete—as a way to “honor” its final moments. But when I considered taking it home, filleting it, and freezing it to prevent anisakis, I ultimately decided it was better to leave it as it was, in accordance with the laws of nature.
 Anyway, I had a conversation with some company staff for the first time in a while, and we exchanged information on the current state of the residential construction industry.
It became clear to me that, given the recent surge in construction costs, many young homebuyers are being forced to give up on building new homes, and that builders are struggling through trial and error to figure out how to “survive” in this market environment.
 Furthermore, we’re now in an era where media that combines “text, audio, and visuals”—such as videos—is gaining an advantage over text-only sources. I myself experiment daily with AI technologies and video creation tools, but what surprises me is that I can hardly find any “Made in Japan” tools among them.
 Almost all of them originate from the United States or various Asian countries. I don’t see any Japanese entrepreneurs making their mark in this space.
 Furthermore, as we transition into the era of remote work, it seems the reality is that the mindset of the workforce—which has long underpinned Japanese corporate culture—is undergoing a significant shift. I’ve even heard that current “managers,” who are 30 to 40 years younger than my generation, are surprised by the “monstrous” nature of today’s young workforce.
 I’ve begun to wonder about the future of the corporate mindset that supported Japan’s postwar economy. …

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.

【サケの動画撮影できた(!) 9/29わが家近く「琴似発寒川」】


<動画はYoutubeで配信。こちらをクリック> https://youtu.be/UQjZu_rY7u0

 ことし北海道では、サケの遡上は悲観的な見通しが立てられているようです。
 〜2026年の北海道内における秋サケの遡上・来遊状況は、過去最低水準と予測されており極めて厳しい見通し。
 <全体的な来遊・遡上の状況>
 北海道立総合研究機構の予測によると、2026年の道内への秋サケ来遊数は約364万〜365万匹にとどまる見込み。これは前年(2025年)の約685万匹から半減する計算であり約20年前のピーク時(約6000万匹)と比べるとわずか6%程度までの激減ぶり。川へ遡上する親魚の絶対数が不足しているため、各地で危機感が高まっている。〜
 ということだそうですが、高齢期の健康増進策として生き甲斐になっている散歩道で、チョコチョコとわが家(札幌市西区山の手)近くの琴似発寒川で「秋鮭ウォッチ」が日課になってきていまして、昨日はついに「動画」に納めることができました。なのでYoutubeにその動画をアップして上にリンクも設定しました。ぜひご覧ください。
 一定数、目視で確認できたのは4匹ほどの個体でした。川底が小石や砂地のポイントがかれらの滞留地点になるようで、このすぐそばには人工的な段丘が造作されていて、個体によってはさらに上流でも魚影を確認しましたが、観察しているとこの場所にいる個体群は、どうもこの場所で産卵行為に及ぶのかなぁと推測しています。
 ・・・最近、動画について興味を深めてきています。これまで紙とWEBでの情報発信を中心に生きてきた人間ですが、いまや社会は動画が情報接触の大きな領域。映像と音声を一緒に伝えられ、再生速度まで選べる。動画での接触時間は1本あたりで数分から長くても十数分で、しかも「早送り」もできる。「タイパ」がいい。
 わたしにも、これまで蓄積した大量の写真と文章があり動画でまとめたいテーマがある。74歳にして『動画の手習い』開始中。今回のサケ君にはその練習台になってもらった。ちゃんと根気が続くかどうか不安ですが、ジミジミ取り組み中(笑)。サケは何万年も変わらない方法で川を遡るけど、人間はYouTubeを覚えるぞ(笑)。

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[I managed to film a video of salmon (!) on September 29 at the “Kotoni Hassamu River” near my home]
I successfully filmed a video for the first time in a while and uploaded it to YouTube. Even at my age, I’m still learning the ropes of video posting—a “new hobby in my 70s” (lol) …

 This year in Hokkaido, the outlook for salmon runs appears to be pessimistic.
 The autumn salmon run and migration in Hokkaido through 2026 are predicted to reach record lows, presenting an extremely grim outlook.
 
According to forecasts by the Hokkaido Prefectural Research Organization, the number of fall salmon arriving in Hokkaido in 2026 is expected to be only about 3.64 million to 3.65 million. This represents a 50% drop from the previous year (2025), when the number was about 6.85 million, and a drastic decline to just about 6% of the peak level recorded about 20 years ago (approximately 60 million). With an absolute shortage of adult fish migrating upstream, a sense of crisis is growing in various regions. ~
 That’s the situation, but as part of my health regimen in my later years—and as a source of fulfillment—I’ve been taking daily walks along the Kotoni-Hassamu River near my home (Yamanote, Nishi Ward, Sapporo), where “autumn salmon watching” has become a daily routine. Yesterday, I was finally able to capture the scene on video. So I uploaded the video to YouTube and included a link above. Please be sure to check it out.
 I was able to visually confirm about four individual fish. It seems that spots on the riverbed with small stones or sandy bottoms serve as their resting areas. Right next to these spots, there’s an artificial terrace, and while I spotted fish even further upstream depending on the individual, as I observed them, I began to suspect that the group in this particular spot might be preparing to spawn right here.
 …Lately, I’ve been getting more and more interested in video. I’ve spent my life primarily sharing information through print and the web, but nowadays, video has become a major avenue for accessing information. It conveys both visuals and audio, and you can even choose the playback speed. The viewing time per video ranges from a few minutes to, at most, a dozen or so minutes, and you can even “fast-forward.” It’s very time-efficient.
 I, too, have a massive collection of photos and writings I’ve accumulated over the years, and there are themes I’d like to compile into videos. At 74, I’m currently “learning the ropes of video.” I’ve used Sake-kun as my practice subject this time. I’m a bit worried about whether I’ll have the patience to stick with it, but I’m steadily working at it (laughs). Salmon swim upstream using methods that haven’t changed for tens of thousands of years, but humans are going to learn how to use YouTube (laughs).

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.
 

【人口減少社会での子育てと「家」制度の行方】


 昨日は1日中、孫の世話に集中していました。
 まぁ1日12,000歩の散歩が習慣化している体力で乗り切れましたが、寝ている間は疲労感を感じていた。あちこちへ移動させるのに頻繁に抱っこヒモを装着して、体重ももうすぐ10kgくらいじゃないかという元気いっぱいの孫。無上に楽しい時間を過ごしておりました(笑)。写真はわが家の居間。孫のハイハイ運動のためにあれこれ変化している。
 しかし若い時期の子育てとは、さすがに違いが出てくる。
 小さいけれど自我を持った人間としてその気持ちに添って、対話型でずっと過ごす時間。やはり肉体的には、孫の体重増加・成長とともに負担感は増大する。最後、息子が来てくれてホッとしておりましたが、その若い息子でも孫の体重増加ぶりに驚いていた。「重すぎ(笑)」と。子育てはなかなかに重労働であることに今更ながら気付かされる。
 一方でその愛らしさがすべてを忘れさせてもくれる。イキモノとしての人間の存立基盤。
 わたしの年代の人間は幼年期が人口増大期でもあり、親や祖母はたくさんの兄弟を産み育ててくれた。わが家は6人兄姉。子守りの中核だった祖母は、2人の子どもをいっしょにオンブして育ててくれたのだという。すごい体力だったんだなぁと思わされる。
 現代は少子化が進展し、また「核家族化」が常態化してきてもいる。子育ても世に連れて大きく変容していくものなのでしょう。
 わたしは住宅雑誌というビジネスをしてきたけれど、この過程でも日本人の「家」意識の変容ぶりはつぶさに目にしてきた。現代はその進展がさらに顕著になってきている。人口減少の趨勢は「反転」しそうにはない。一方で核家族・個人主義の根付いた社会では、子育ての役務は親世代に集中せざるを得ないけれど、社会構造としては労働力の減少から夫婦とも職を持つことが一般化する。
 こういう社会趨勢の中、子育て負担の分散は必須でもあるでしょう。以前の多世代型の「家制度」の良き面が想起されてくる。核家族では子育ての環境としては難しい側面がある。
 他方で高齢者の寿命は伸びてきて、しかも健康を十分に維持したまま高齢期を迎えている。一定の子育て生存スキルも持っている。
 核家族社会から、もう一歩先の家・家族制度に進化させる必要があるのではないだろうか?

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[Raising Children in a Society with a Declining Population and the Future of the “Household” System]
A nuclear family system that places the burden of child-rearing solely on dual-income households will not lead to population stabilization. Isn’t the active involvement of older adults becoming essential? …

 Yesterday, I spent the entire day focused on taking care of my grandchild.
Well, I managed to get through it thanks to my stamina—I’ve made it a habit to walk 12,000 steps a day—but I did feel tired while sleeping. I frequently had to put on the baby carrier to move him around; he’s full of energy and probably weighs close to 10 kg by now. I had an absolutely wonderful time (laughs). The photo shows our living room. We’ve been rearranging things here and there to accommodate my grandchild’s crawling.
 But there’s definitely a difference compared to raising children when I was younger.
 Spending time in a conversational way, attuned to his feelings as a small but independent human being. Physically, of course, the burden increases as my grandchild gains weight and grows. I was relieved when my son finally came over, but even he was surprised by how much my grandchild had gained. “He’s way too heavy (lol),” he said. It’s only now that I’m truly realizing just how physically demanding raising children really is.
 On the other hand, their cuteness makes me forget all about it. It’s the very foundation of human existence as living beings.
 People of my generation grew up during a period of rapid population growth, and our parents and grandmothers gave birth to and raised many siblings. In my family, there were six older siblings. My grandmother, who was the backbone of childcare, apparently used to carry two children on her back at the same time. It really makes me realize what incredible stamina she must have had.
 Today, the birthrate continues to decline, and the “nuclear family” has become the norm. I suppose child-rearing is something that changes significantly with the times.
 I’ve worked in the home magazine business, and throughout that time, I’ve witnessed firsthand the transformation in Japanese people’s perception of “home.” This trend has become even more pronounced in recent years. The trend of population decline shows no signs of “reversing.” On the one hand, in a society where nuclear families and individualism are deeply rooted, the responsibility for child-rearing inevitably falls on the parents’ generation; yet, due to the shrinking labor force, it has become commonplace for both spouses to hold jobs.
Amid these social trends, spreading the burden of child-rearing is essential. This brings to mind the positive aspects of the traditional multigenerational “family system.” Nuclear families present certain challenges when it comes to the environment for raising children.
 On the other hand, life expectancy among the elderly is increasing, and they are entering old age while maintaining good health. They also possess certain practical skills for raising children.
 Isn’t it necessary to evolve from a nuclear family society to a more advanced form of household and family structure?

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.
 

【北海道の高齢者「サケ型」心理からの故地探訪】



 ここのところ家の近くの「琴似発寒川」に1日に複数回足を向けている。どうしても「サケ」類の遡上の様子に惹かれる心理が強くなってきている。
 以前のようにただ「季節の風物詩」として眺めている、というよりもなにか、自分自身の内発的な動機がその欲求心情には籠もっているように思える。気付かされるのが次兄からバトンタッチされた家系史研究。
 わが家系では1905年に祖父が北海道に渡って来た。北海道で人生を送るようになって3代。そして自分自身の仕事ライフにも一段落がつき始めたときに次兄から、つい目を覚ませられた気分。
 そうか、人間としての自分には刻みつけられたDNAが息づいていて、そして自分自身にも子ども孫が生まれてきて、その流れのワンパートだと気付かされるのです。自分自身にも「あと」の世代が元気に息づいてきているように、自分自身の人生も先人から受け継いできた流れなのだと。
 そう気付かせていただいて神妙に、少なくとも400年は遡れる血の流れがたどった「地域・土地」の空気に自分の身を置いて感じたいと思うようになってきた。勝手に名付ければ「サケ型心理」。自分のいのちの再確認的な希求なのかと。
 写真上はどんどん個体数が増えて「群れを成して」生まれた「母川」を遡ろうとするサケたち。
 そして、その下の写真は、わたしの家系の家名の故地と思える播州・英賀神社の夕景。
 こういうビジュアルに心理が沈殿してくるのであります。
 まだ毎日12,000歩ほどは歩き回れる体力がある今の人生時間のウチに、子孫のためにもサケの目指しているような、いのちの原点の光景をこのカラダで体験し、伝承しておきたい心理。
 北海道人は大多数がこういうこころの故地を持っている。これまでの人間の寿命は比較的短くて、こういう追究をできにくかったけれど「健康を維持して迎える高齢化」社会の到来で、その最初期にも相当するわたしたち年代は、あらたな「サケ型」領域を開拓すべきでは、ということ。
 でもまぁ、この領域はまだまだ「フロンティア」的でNHK大河で扱うような歴史のメインステージ化させるには、まだまだ時間掛かるだろうなぁ・・・。それと、北海道だけでなく首都圏地域の人びとは?

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[Visiting Their Hometowns: The “Salmon-Type” Psychology of Hokkaido’s Elderly]
A new frontier likely to emerge as human society achieves greater health and longevity. A new frontier in historical dramas where figures like Nobunaga, Hideyoshi, and Ieyasu do not appear. …

 Lately, I’ve been heading to the “Kotoni Hasshikawa” river near my house several times a day. I find myself increasingly drawn to the sight of salmon and other fish swimming upstream.
 Rather than simply observing it as a “seasonal tradition” as I did before, it feels as though there is some kind of intrinsic motivation within me driving this desire. What has made me realize this is the family history research passed down to me by my second-eldest brother.
In my family, my grandfather came to Hokkaido in 1905. Three generations have now lived out their lives in Hokkaido. And just as my own professional life was beginning to settle down, my second-eldest brother suddenly made me wake up to this reality.
 I realized that the DNA etched into my very being as a human being is still alive, and as I now have children and grandchildren of my own, I’ve come to see that I am just one part of that flow. Just as the generations “after” me are thriving, my own life is also part of the stream I’ve inherited from my ancestors.
 Having been made aware of this, I’ve come to feel a solemn desire to immerse myself in the atmosphere of the “region and land” traced by a bloodline that stretches back at least 400 years. If I were to give it a name, I’d call it the “salmon-type mindset.” Perhaps it’s a yearning to reaffirm my own life.
 The photo above shows salmon, whose numbers are steadily increasing, forming a school as they attempt to swim upstream toward their “home river.”
 And the photo below shows the evening view of Aga Shrine in Banshu, which I believe is the ancestral home of my family’s name.
 It is through visuals like these that my psyche settles into a state of tranquility.
 While I still have the physical stamina to walk about 12,000 steps every day—during this phase of my life—I feel a desire, for the sake of my descendants as well, to experience with my own body the scenery representing the origin of life, just as the salmon strive to do, and to pass that legacy on.
 The vast majority of Hokkaido residents have such a spiritual homeland. Until now, human lifespans have been relatively short, making it difficult to pursue such inquiries, but with the arrival of an “aging society” where people maintain their health well into old age, our generation—which is among the very first to experience this—should pioneer a new “salmon-style” realm.
 But well, this realm is still very much a “frontier,” and it will likely take quite some time before it becomes a main stage of history, the kind featured in NHK’s Taiga dramas… And what about people in the Tokyo metropolitan area, not just those in Hokkaido?

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.

【散歩道行かば中央市場で TikTok女子。メディア激変】


 高齢者の「徘徊」スレスレながら(笑)わたしの日々の早朝散歩は、自宅から東西南北あらゆる方向にその食指(足の指)が伸びてきています。おおむね往復で6km超ほど。
 料理数寄が昂じてきているので、最近チョコチョコと「札幌中央市場」場外店群に出没。こちらには目抜き通りに面した観光客向け店舗も多いですが「場内市場」側に面した日用鮮魚専門店舗群もあって、非常にたのしい。ときどき「場内」セリ場もある本格的「卸店舗群」に顔を出すこともあります。わたしは食品製造業を営んでいた生家がこの中央市場と深い「付き合い」があったので、アルバイト的に市場に出入りしていた経験もある。カラダに染みついている部分がある。
 場内の方はほぼ「男の世界」で、活発な掛け声などがこだましていて「札幌市民の台所を支えている」雰囲気が充満している。こういう市場にふだんチョコチョコと散歩がてら背中に布製リュックを背負って、好みの魚があれば背負って帰ってくるのですね。なんか、サケの帰巣的行動と似ているかなぁ(笑)。
 一度、東北からの建築家一行の札幌接遇でここを案内したことがあり、みなさん目を丸くしていたこともありました。「え、三木さん、建築じゃなくそういう筋なの?」
 で、昨日土曜日はいつもの場外店舗群を歩いていたら、こういう光景に出会っていた。
 場内の「男達の世界」とは違って場外では女子も多いのですが、作業用の服装とはいえ煌々と化粧してマイクとスマホ、モニター画面に向かって「現場中継」的な動画番組をやっている(!)。
 おお、であります。
 聞くともなくチラ見していたら「あ、なんか立ち止まって見てくれている(笑)、ウレシイ」みたいにわたしの姿も映ってしまった。聞いたらSNSのTikTokでの放送生中継中。ヘンなオジさんとして視聴者のみなさんに知れ渡ってしまった(笑)。市場の雰囲気を伝えて来場を誘引しようという作戦行動で、その日の目玉商品などの案内をしているようでした。
 わたしはこういう行動派が大好きですが、リアルな現場からのナマの声が自らSNSを利用するのがイマドキの時代相なのですね。「定食化」したオールドメディアはいよいよ追い詰められていくなぁ、と。アメリカトランプ政権もメディアと絶縁関係とのことですが、確かに現代の側面を象徴していますね。
 面白がりつつ、うーむと唸らされておりました。

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[On a Stroll to the Central Market: A TikTok Girl. The Media Landscape Is Changing Dramatically]
I’m on the hunt for some good fresh fish. I ended up going viral on a live social media stream with a weird old guy (lol). It’s surprising how far the world of information has come…

 Although I’m teetering on the edge of “wandering” like an elderly person (lol), my daily early-morning walks have my toes—or rather, my feet—taking me in every direction: north, south, east, and west. It’s generally a round trip of over 6 km.
 My passion for cooking has been growing, so lately I’ve been popping in here and there at the shops outside the “Sapporo Central Market.” While there are many tourist-oriented shops facing the main street, there’s also a cluster of specialty fresh fish shops facing the “market hall” side, which is a lot of fun. Occasionally, I even pop into the authentic “wholesale shops” that include the “market hall” auction floor. My family ran a food manufacturing business that had deep “ties” to this Central Market, so I actually used to come and go through the market part-time as a student. It’s ingrained in me in some ways.
The “Inner Market” side is almost entirely a “man’s world,” with lively shouts echoing through the air and an atmosphere that truly feels like it’s “supporting the kitchens of Sapporo’s citizens.” I often take little strolls through markets like this, carrying a cloth backpack on my back, and if I find a fish I like, I just sling it over my shoulder and head home. It kind of reminds me of salmon returning to their spawning grounds (laughs).
 Once, when I was hosting a group of architects from Tohoku in Sapporo, I took them here, and they were all wide-eyed. “Wait, Mr. Miki, so you’re into that kind of thing instead of architecture?”
 Anyway, yesterday—Saturday—as I was walking through the usual cluster of shops outside the market, I came across this scene.
 Unlike the “men’s world” inside the market, there are plenty of women outside. Even though they were dressed for work, they were wearing full makeup and hosting a “live from the scene” video show (!), facing a microphone, a smartphone, and a monitor.
 Oh, indeed.
 I was glancing over without meaning to listen, and before I knew it, I ended up in the shot—as if they were saying, “Oh, someone’s stopped to watch (lol), that’s so nice.” When I asked, they told me they were live-streaming on TikTok. I ended up being known to all the viewers as a “weird old guy” (lol). It seemed to be a strategic move to convey the market’s atmosphere and attract visitors, as they were promoting that day’s featured items.
 I really love this kind of proactive approach, but it really reflects the spirit of the times—people using social media themselves to share raw, real-time voices from the field. It makes me think that the “formulaic” old media is finally being cornered. I hear the Trump administration in the U.S. has also cut ties with the media—that certainly symbolizes a facet of our modern era.
 I found it amusing, but it also left me pondering.

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.

 

【サケの遡上観測は視力もきたえる、かなぁ】




 一昨日の「ことし初」のサケ遡上との遭遇以降、時間があると琴似発寒川で観測するように習慣づけ。
 昨日も、朝の散歩時、ついつい足が向いてしまって気がついたら「農試公園」の「いたどり橋」の上から川面を見つめてしまっていた。サケたちはそのDNAが導く本能に従って、生まれた母性の地に還っていくのでしょう。イキモノとしてのその「まっとうさ」に神々しさを見る思い。
 一方それに引き寄せられている人間は、やはり自然の摂理でそういうサケを食糧としようとする人間DNAの性〜サガの現れなのでしょうか。初源的な「動機」はそういったところにあるとは思いますが、しかし人間としても、そういったサケ類の本能には、強くリスペクトする部分があるのではないか。
 そのいのちを捕獲し食する行為には、逆に尊崇するこころが同時に存在すると思う。いのちのやり取り。
 いただいた後、深く感謝するみたいな。アイヌの人びとの心象・儀礼とも通底するのかも。
 米作民族である日本の人びとの内面世界でさまざまな農業関連儀礼が育っていったことと似た心情。
 ・・・というところですが、高齢期を迎えたわたしとしてはワクワクしながら川面をみつめて、その魚影をみつけることは、たいへん目の運動に役立っていると思っています。水面にわずかな変調をみつけ、そこから魚影を探知する一連の目視認識は、脳味噌の活性化・賦活行為だと思えるのです。一瞬にしてこころがこどものように若返って、きわめて原初的なこころに身を任せるワケ。こうした行為は、老化をストップすると感じられる。あ、これはあくまで本人の感じ方です(笑)。
 気候変動の日本列島的なあらわれとも思える強雨災害が頻発してきている。激しい雨が降る。川の姿も変わる。人間社会も毎日のように騒がしい。それでも今年もサケは1匹1匹と母川に帰ってきた。
 こうしたサケ類の遡上という自然のいとなみの安定感に癒やされる心理が、現代ではより大きくなっているのでしょう。

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[Watching Salmon Run Upstream Might Be Good for My Eyesight, I Guess]
Salmon run upstream, guided by the maternal call of their DNA. I find this primal behavior thrilling. Straining my eyes to watch each individual fish might actually be good for my brain. …

 Ever since my encounter with the “first salmon run of the year” the day before yesterday, I’ve gotten into the habit of observing the Kotoni-Hassamu River whenever I have a moment.
 Yesterday, too, during my morning walk, my feet just naturally led me there, and before I knew it, I found myself gazing down at the river from the “Itadori Bridge” in the Agricultural Experiment Station Park. The salmon are likely returning to the land of their birth, guided by the instincts encoded in their DNA. I find something divine in that “integrity” as living creatures.
 On the other hand, is the human instinct—or perhaps our nature—that draws us to them simply a manifestation of the human DNA’s tendency, driven by the laws of nature, to seek such salmon as food? I believe the primal “motive” lies in that, but as humans, shouldn’t we also have a deep respect for the instincts of these salmon?
 I think that the act of catching and eating their lives is, conversely, accompanied by a spirit of reverence. An exchange of life.
 It’s like feeling deep gratitude after receiving a gift. Perhaps this resonates with the inner world and rituals of the Ainu people.
 It’s a sentiment similar to how various agricultural rituals developed within the inner world of the Japanese people, a rice-farming culture.
 …That’s my take on it, but as someone who has reached old age, I find that gazing excitedly at the river’s surface and spotting the fish is extremely beneficial for my eye exercises. The entire process of visual recognition—spotting the slightest disturbance on the water’s surface and detecting the fish from there—feels like an activity that stimulates and revitalizes the brain. In an instant, my heart feels rejuvenated like a child’s, and I surrender myself to a deeply primal state of mind. I feel as though this activity actually halts the aging process. Ah, but this is strictly my own personal perception (laughs).
 Heavy rain disasters—which seem to be a manifestation of climate change specific to the Japanese archipelago—are occurring with increasing frequency. Torrential rains fall. The appearance of the rivers changes. Human society is also in a constant uproar, almost every day. Yet even so, this year the salmon returned to their home rivers, one by one.
The sense of stability found in the natural cycle of salmon migration is likely becoming an even greater source of comfort in modern times.

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.
 
 
 

【ガソリンスタンド改装工事現場をウォッチ】


 ガソリンスタンドって、ほぼみなさん自宅の近くに決めているだろうと思います。
 わが家では、高校同期の友人がやっていた店舗はやや遠くでしたが「ここに決めてるから」と会社の管理車両のGS(と以降、省略表記)で利用していたものが閉店するに伴い、わが家の近くに変更。
 ところがそのGSも今年の6月くらいから「改修」ということで閉鎖。やむなくそのさらに遠く、わが家から1.5kmくらいの販売店で入れています。散歩道の1コースにもなっているので、ときどき「ガソリンスタンドの建築改修工事って、どうなっているんだ?」という興味から覗き見させてもらっています。どうもいまだに「建築の内臓までの観察」動機が内発してくる(笑)。
 モータリゼーションの普及から半世紀以上経過してきて「装置産業」としてのGSも更新時期を一斉に迎えるのでしょう。一時期は、ひょっとして電気自動車の普及でどうなるのか、という疑問もあった業界でしょうが、全世界的にはEVの進展はあるが日本はそうはなっていない。むしろEV車の問題点が出てきている。アメリカのテスラ創業者は目敏く事業基盤を情報産業にも拡大転換させてきている。こちらも日本ではテスラは売れないのが現実のようだ。
 EVと同時並行して拡大したソーラー発電「畑」は、今次の台風で千葉県・印旛沼では冠水後、電気設備のショートが原因とみられる火災が発生。自然災害時の太陽光設備の安全管理という問題も可視化。
 そういう状況の中で、GS業界でこのような「改装」に踏み切る経営者も出てきた、ということか。
 で、装置産業である様子が端的に示されているのが、この写真かと。この改修には約半年かかるとアナウンスされていますが、いったん既存配管を撤去してそのあとに敷設されたのが写真の配管装置。長期にわたる「安全性」「機能性」を確保する根幹部分なのだろうと推測。
 まさに「世に連れ」がわかりやすく可視化されている光景のようで、ときどき工事状況を見学させていただいております。 ふ〜む。

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[A Look at a Gas Station Renovation Site]
Reports of a fire involving a solar power system at Inbanuma. A gas station undergoing a six-month equipment upgrade amid Japan’s low EV adoption rate. A glimpse into the inner workings of the “equipment industry.” …~

 I imagine most people choose a gas station that’s close to their home.
 In our case, the station run by a friend from high school was a bit far away, but since we’d been using it for our company’s fleet vehicles (GS, as it will be abbreviated hereafter) with the excuse, “We’ve decided to use this one,” we switched to a station closer to home when that one closed.
 However, that GS has also been closed since around June of this year for “renovations.” We’ve had no choice but to fill up at a station even farther away—about 1.5 km from our house. Since it’s also part of one of my walking routes, I occasionally stop by out of curiosity to see how the construction and renovation work on the gas station is coming along. It seems my inner urge to “observe the inner workings of a building” still kicks in (laughs).
 More than half a century has passed since the spread of motorization, and gas stations—as part of the “equipment industry”—are likely reaching their renewal phase all at once. At one point, the industry must have wondered what would happen with the spread of electric vehicles, but while EVs are advancing globally, that hasn’t been the case in Japan. Rather, problems with EVs are beginning to surface. The founder of Tesla in the U.S. has shrewdly expanded and shifted his business base into the information technology industry. Here in Japan, too, the reality seems to be that Teslas don’t sell well.
 Meanwhile, solar power “fields”—which expanded in tandem with EVs—were hit by a recent typhoon in Chiba Prefecture’s Imba Marsh, where flooding led to a fire believed to have been caused by a short circuit in the electrical equipment. This has brought to light the issue of safety management for solar power facilities during natural disasters.
Given this situation, it seems some executives in the GS industry have decided to take the plunge and undertake such “renovations.”
 This photo, I think, clearly illustrates the nature of this equipment-based industry. It has been announced that this renovation will take about half a year; the piping system shown in the photo was installed after the existing piping was first removed. I surmise this is the core component designed to ensure “safety” and “functionality” over the long term.
It’s a scene that clearly visualizes how the industry is “keeping pace with the times,” and I occasionally visit the site to observe the progress of the construction. Hmm.

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.

 

【秋分、札幌市街地・山の手のわが家近くでサケの遡上】



 ここのところ、散歩道のいつものコース、琴似発寒川の流れを注視してきています。だいたい例年、この時期にはわが家のすぐ近く、およそ500mほど西側を流れているこの川に、サケの遡上が見られるので、それを確認したいと思っている次第。
 で、きのうは散歩の帰り道で注視していたところ、上の写真のような魚影を確認。同好のみなさんと橋の上から発見して「おお、サケだ。ことしも来てくれた」と歓喜していた。この草むらの境界線の辺りで体力を温存して、遡上用に流路の一部を工夫したすぐ近くのポイントからジャンプして、さらに上流を狙うのが、例年のかれらの行動パターン。
 とりあえず確認できたのは1匹だけでしたが、これからどんどん増えていくようになる。
 しかし、それを狙って橋の手すりのところには、悪党のカラスどもがまるで人間を威嚇でもするかのように睥睨して睨んでくる。「ここはオレの縄張りだからな」という無言の主張。一昨日までは1羽だけだったものが、きのうには複数個体が周辺を群れるように上空を占拠していた。
 やはり自然の摂理、サケの遡上は間違いがない、その証拠とも思われました。
 AIに画像を確認させても、小石や砂利、砂地を好むサケの習性とその泳ぎっぷり、まっすぐに直線的に泳ぐ姿勢もサケであることを証立てているとの返答。
 人口170万人の大都会のなかで、こういう自然の輪廻を目の当たりにすることができるのは、まことにシアワセ。橋を通る老若男女の目が一斉に輝きを見せてくる。北海道人には独特の「待っていたぜよ
」という共通する思いがあるのだと思います。先日も目で探しているとき、小学校低学年程度とおぼしき子どもさん連れの方と話していて、わたしは子どもさんに「スポット」を教えていた。
 サケの遡上という自然からの叫び声は、住んでいる人間を鼓舞し呼応させるパワーを持っている。
 なんというか、ふるさとを共有するイキモノ同士の対話なのかも知れませんね。
 この個体は「走り」でしょうから、これから多くのサケがわが家のヨコを通って行ってくれることになるのでしょう。大自然のいとなみの素晴らしさに感謝。

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[Salmon Run in Yamano-te, Nishi Ward, Downtown Sapporo on the Autumnal Equinox]
Fish were spotted at a resting spot along the river. The sight has a way of inspiring a collective “Wow!” from everyone watching. A northern metropolis where one can feel in tune with the pulse of nature. …

 Lately, I’ve been keeping a close eye on the Kotoni-Hassamu River along my usual walking route. Around this time of year, salmon are usually seen swimming upstream in this river—which flows about 500 meters west of my house—so I’ve been hoping to spot them.
 So, yesterday, as I was keeping a close watch on my way back from my walk, I spotted a fish silhouette like the one in the photo above. My fellow enthusiasts and I spotted it from the bridge and rejoiced, saying, “Oh, it’s a salmon! They’ve come again this year.” Their usual pattern of behavior is to conserve their energy near the edge of this grassy area, then leap from a nearby spot where the riverbed has been modified to aid their upstream migration, aiming for even higher ground.
 For now, I’ve only confirmed one fish, but their numbers will surely keep growing from here on out.
 However, lurking by the bridge railing, a gang of ravenous crows glared at me as if to intimidate me, as if to say, “This is my territory.” Until the day before yesterday, there was only one, but by yesterday, several of them had taken over the sky above, swarming the area like a flock.
 This seemed to be further proof that the salmon run—a natural phenomenon—is indeed taking place.
Even when I had an AI analyze the images, it confirmed that the salmon’s behavior—their preference for small stones, gravel, and sandy bottoms, along with their swimming style and the way they swim in a straight line—all served as evidence that they were indeed salmon.
 It is truly a blessing to be able to witness this cycle of nature right in the heart of a metropolis with a population of 1.7 million. The eyes of men, women, and children of all ages crossing the bridge light up in unison. I think people from Hokkaido share a unique, collective feeling of “We’ve been waiting for this!”
The other day, while I was scanning the area, I spoke with a parent accompanying a child who appeared to be in the lower grades of elementary school, and I pointed out the “spot” to the child.
 The salmon run—this cry from nature—possesses the power to inspire and resonate with the people who live here.
 How should I put it? Perhaps it’s a dialogue between living creatures who share the same homeland.
 Since this one is part of the “first run,” I imagine many more salmon will be passing right by my house from now on. I am grateful for the splendor of nature’s workings.

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.

 

【無念無想。雲の流れを見て過ごす1日】


 一昨日の寿司にぎり1升2合で疲れが溜まっていたので、昨日は念を入れてボーッとしていた(笑)。
 わたし以上に疲れがありありと見えていたカミさんも、終日ボーッと。
 こういう「ボーッ」祈願には、わたしは温泉でまったりがいちばんなので、近郊・余市の海岸沿いのお好み温泉へ。湯の質はわかりませんが極上のドロ湯という触れ込み、疲労回復にいいとのご託宣。すぐ近くには大好きな海鮮のお魚屋さんがあるのですが、握り寿司はしばらくは日を置きたいので、きのうは完全スルー。立ち寄ればまたぞろ「お、よさげな鮮魚じゃないか、ふむふむ」と、数寄こころが沸き立つ確率が高いのです。
 という過ごし方でアタマも、休息日を心がけ(って、毎日かも)。
 そういう時はやはり雲と海の表情を見て過ごすのが、最適であります。加齢とともに、少年期のワクワクこころが俄然、復元してきて仕方がない。北海道札幌の空の造形がさまざまに「想像力」を掻き立てててくれた。遠い石狩川の蛇行に沿った上空の「ゴジラたちの行進」模様の雲のつらなりなどが妄想力を涵養してくれた。
 そういういちばん単純な「心理のゆらぎ」に、高齢期の心理は還ってくるのでしょうか。
 この写真は北海道の西岸、日本海側を見晴らす光景です。近くには「フゴッペ洞窟」があって、古代からの人びとの壁画が描かれている。約2,000〜1,500年前の続縄文時代に刻まれた、国内でも非常に珍しい800点以上の岩面刻画(壁画)が残る国の史跡。
 このような地形位置が、こうした壁画芸術の存立基盤であったように思える。この海の先には北東アジアのアムール川流域地帯が広がり、樺太から北海道の西海岸を伝って、この積丹半島地域と交流があったと思えるのです。そうした交流を可能ならしめたのは、海と空の表情に表れる天候条件だったことでしょう。
 「雲行き」を見ながら、フゴッペ洞窟での語らいの前後、船での人びとの交流が妄想されてくる。
 ボーッとしたいとき、ってわたしの場合は常時なのですが(笑)、こういう自然風景の、絵画を超える天地を見ている時間が、サイコーの過ごし方なのであります。無念無想というのは、すばらしい言語表現。

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[No Regrets, No Thoughts: A Day Spent Watching the Clouds Drift By]
The Fugoppe Cave site evokes images of exchanges between Northeast Asia and this region in ancient times. On that seashore, I let my mind wander and give free rein to my imagination…

 I was still feeling the effects of eating 1 sho and 2 go of sushi nigiri the day before yesterday, so yesterday I made a point of just zoning out (lol).
 My wife, who looked even more exhausted than I did, spent the whole day zoning out too.
 For this kind of “zoning out” session, I think relaxing at a hot spring is best, so we headed to Okimi Onsen along the coast in Yoichi, just outside the city. I don’t know much about the water quality, but it’s advertised as a top-notch mud bath, and the wisdom goes that it’s great for recovering from fatigue. There’s a seafood shop I love right nearby, but since I want to give nigiri sushi a break for a while, I completely skipped it yesterday. If I’d stopped by, there’s a high probability my connoisseur’s instincts would have kicked in, making me think, “Oh, that looks like some fresh fish—hmm, hmm.”
 Spending my time this way, I made a conscious effort to give my mind a rest (though, come to think of it, maybe I do that every day).
 On days like that, there’s nothing better than spending time watching the ever-changing expressions of the clouds and the sea. As I get older, that sense of excitement I felt as a boy is suddenly coming back—I just can’t help it. The ever-changing shapes of the sky over Sapporo, Hokkaido, really sparked my “imagination.” The pattern of clouds in the sky—resembling a “march of Godzillas”—tracing the meandering course of the distant Ishikari River, nourished my imagination.
 Perhaps the mind in old age returns to these simplest “psychological fluctuations.”
 This photo shows the view overlooking the west coast of Hokkaido, facing the Sea of Japan. Nearby is “Fugoppe Cave,” which features wall paintings created by people since ancient times. It is a national historic site where more than 800 rock engravings (wall paintings)—extremely rare even in Japan—carved during the Late Jomon period, approximately 2,000 to 1,500 years ago, remain.
 It seems that this specific geographical location served as the foundation for the existence of such wall painting art. Beyond this sea lies the Amur River basin region of Northeast Asia, and I believe there were exchanges between that area and the Shakotan Peninsula region, traveling along the western coast of Hokkaido from Sakhalin. It was likely the weather conditions reflected in the expressions of the sea and sky that made such exchanges possible.
 As I watch the “clouds gathering,” I find myself imagining the interactions between people on boats, both before and after their conversations at Fugoppe Cave.
 When I want to zone out—which, in my case, is all the time (laughs)—spending time gazing at natural scenery like this, at a world that transcends even a painting, is the absolute best way to spend my time. “No thoughts, no worries” is a truly wonderful way to put it.

● Announcement
My book, *Writers and Living Spaces*, has been published as an e-book by Gentosha.
Available on Amazon.

 

【連休で来道の新・親族を手づくり寿司でおもてなし】



 本日は目覚めが遅く、いつもは3時頃のところ6時頃まで就寝していました。爆睡。
 連休中ということで、昨日、息子の嫁さんの親族が北海道旅行に来て孫との再会。楽しい親族の会合。そういうことならと、わが家での「会食」を考えて、メニューは久しぶりの「手づくり握り寿司」という次第。
 十数年以上前からスタッフの慰労を発意してはじめた握り寿司ですが、すっかり「数寄」になってしまって、縁のある参集機会ごとに続けてきています。まぁ素人のヨコ好きなので、仕上げはゴメン、ですが寿司ってそもそもはネタのあれこれを探し求めるのがキモだと思うのですが、冷凍技術機器の進歩と相俟って大衆化してきていると思います。
 今回は北海道積丹半島のスポットなどでカミさんと買い求め続けた海産のあれこれを握ってみた次第。
 一行は午後1時過ぎに来てくれた。わが家に来るのは初めてだったので、建物全体をご案内などすると同時に、ふるまわせてもらった。まぁ出来上がりは素人なのですが歓迎の思いを込めたふるまい。
 久しぶりに握ったので、ネタとシャリの量の加減がボケていて成り行き任せに握っていたら、トータルでは1升2合ほどの寿司飯の分量になっていた。さらに女性が多かったのでカミさんの指示通り「シャリは小さめ」を心がけていたので、たぶん200カンは軽く超え300カン近くになっていたと思われます。よくわからない。だいたい、お迎えの時点でもまだずっと握り続けていて、握りの「集合写真」を取るいとまもなかったのであります。
 写真は、本日わが家の冷蔵庫に仕舞い込まれたにぎりの最後の残り香の様子であります。
 こうした親族会合では「孫のかわいい様子」が最大の主役で、わたしの役はまさに「お膳立て」。こういう役回りになってきたことが最大に嬉しいこと。感謝を込めて、一生懸命に奉仕させていただく気分なのですね。
 ということで本日以降、一行の案内役は孫と息子夫婦とが大車輪。年老いたジイジはバタンキュー状態。
 そういえば、一昨日も終日「泣き相撲」の後見役であれこれという行動疲労も重なっている。
 ブログ執筆の日課を果たした後、ふたたびゴロゴロとすることになるかと(笑)。

●お知らせ
拙書「作家と住空間」幻冬舎から電子書籍で発刊
お求めはAmazonで。
https://amzn.asia/d/eUiv9yO

English version⬇

[Treating New Relatives Visiting Hokkaido During the Long Weekend to Homemade Sushi]
It’s been a while, so my instincts have gotten rusty, and my “eye” for the right proportions of toppings and rice has dulled. It took a lot of work to make over 300 pieces of nigiri—using 1 sho and 2 go of rice. Phew.

 I woke up late today—I usually get up around 3:00 a.m., but this time I slept until around 6:00 a.m. I slept like a log.
Since it’s a long weekend, my son’s wife’s relatives came to Hokkaido yesterday to reunite with their grandchild. It was a fun family gathering. With that in mind, I decided to host a “dinner party” at our house, and for the menu, I chose “homemade nigiri sushi”—something I haven’t made in a long time.
 I started making nigiri sushi over a dozen years ago as a way to treat my staff, but it’s turned into a real “hobby” of mine, and I’ve kept it up for every gathering with people close to me. Well, I’m just an amateur who enjoys it for the sake of it, so please excuse the finish—but I think the essence of sushi lies in seeking out all kinds of different ingredients, and with advances in freezing technology and equipment, I believe it’s become more accessible to the general public.
 This time, I made nigiri using various seafood my wife and I have been buying over the years at spots like the Shakotan Peninsula in Hokkaido.
The group arrived a little after 1:00 p.m. Since it was their first time visiting our home, I gave them a tour of the entire house while serving them the sushi. Well, the result was amateurish, but it was a treat prepared with a heartfelt welcome.
 Since it had been a while since I’d made sushi, I’d lost my sense of the proper balance between the toppings and the rice, so I just went with the flow. By the end, I’d used about 1 sho and 2 go of sushi rice. Plus, since there were mostly women present, I followed my wife’s instructions to make the rice portions “a bit smaller,” so I think I easily surpassed 200 pieces and probably ended up with close to 300. I’m not really sure. In fact, I was still rolling sushi even as everyone arrived, so I didn’t even have a moment to take a “group photo” of the finished pieces.
The photo shows the last remnants of the nigiri that were stashed away in our fridge today.
At family gatherings like this, “how cute the grandchildren are” takes center stage, and my role is truly just to “set the stage.” I’m absolutely delighted that this has become my role. With a heart full of gratitude, I feel a sense of duty to serve with all my might.
 So starting today, my grandson and my son and his wife will be working nonstop as the group’s guides. This old grandpa is completely wiped out.
 Come to think of it, the day before yesterday I spent the entire day supervising a “crying sumo” match, so the physical exhaustion from all that activity has really piled up.
 After I finish my daily blog post, I’ll probably just end up lounging around again (laughs).

● Announcement
My book, “Writers and Living Spaces,” has been published as an e-book by Gentosha.
Available on Amazon.