日本史はある意味、世界と日本社会の交流が反映したもの。
卑弥呼・邪馬台国の時代から日本にとっては中国は最大の影響要素。
世界的にも珍しい「鎖国」という外交方針まで取った淵源には、
日本的な平和主義伝統があるのではないかと思っています。
江戸期の鎖国は欧米植民地競争と距離を置くことが大きかったけれど、
古代での白村江敗戦からの国防体制強化、平安期の「国風化」やさらに、
元寇への国防対応などの動きには、日本の国防施策の主対象として
中華国家への海洋国家としての対応方針が示されていると思う。
中華思想という周辺国にとっては迷惑そのものの「俺様思想」
「ジャイアン思想」からの国内平和を獲得するには
つかず離れずの外交方針がいちばん適切だと言えるのでしょう。
一番いいのは中華皇帝的独裁専制から民主主義に変わってくれることですが、
それは見果てぬ夢とも思われる。
それが難しいとすれば、なるべく冷静な平和主義がかの国に於いて
安定して継続してくれることを願うしかない。
日本での江戸幕府時期、中国での清の成立時期という
1740年の頃は、日本の鎖国もあって比較的にそういった平和実現の時期か。

1740年代に成立した北京の旧正月の市井のにぎわいを描く「慶豊図鑑」には、
同時期日本の江戸大衆社会状況とよく似た描写があふれている。
縦28.6cm、横512.4cmという超ワイド画面一杯に人々の多様な生き様があふれる。
清朝最盛期である乾隆帝は、この市中のにぎわいをあらわした作品を気に入っていた。
即位したばかりの乾隆元年（1736）正月、元時代の画家・銭選による
「慶豊図巻」を献上され、宮廷画家の陳枚にこれをもとに下描を作るよう命じた。
同年10月完成した画稿を確認した皇帝はその出来に満足し、この通の「慶豊図巻」は
乾隆5年（1740）12月完成と落款にあるので、別本と思われますが、
作者に同じ陳枚が名を連ねているので、乾隆2年本の成果が何らかの形で、
本巻にも反映されているとされる。
何度も「慶豊図巻」を作らせた乾隆帝が、この主題に大きな関心があったのは確か。


こういう市井の様子を子細に見ていると、
平和を愛好するふつうの人々の幸せな様子が伝わってくる。
同時期の江戸社会での浮世絵表現などとも近似した空気感が支配的。
画業としては、タテ28.6cm程度の紙面キャンバスに細密画さながら、
まことに多様な人々の人生をそこに表現していることに
深く感動させられる。・・・台湾脅迫のようなことは止めて、
この江戸ー清朝初期のような平和共存が現代でも実現して欲しいと強く思う。

English version⬇

[Beijing “mass society” in the early Qing Dynasty and 1740s, similar to the Edo period.
Is the Chinese ideology an ideology that perceives the loss of its power base through restrained diplomacy? The peaceful bustle of the city, similar to ukiyoe prints. …

In a sense, Japanese history reflects the interaction between the world and Japanese society.
From the time of Himiko and the Yamataikoku, the movements of China have been the greatest influencing factor for Japan.
The fact that Japan even adopted a diplomatic policy of “seclusion,” which is rare in the world
I believe that the Japanese tradition of pacifism may have been at the root of this policy of seclusion, which is rare in the world.
Although the isolation of Japan during the Edo period was largely due to the distance it gained from Western colonial competition
The strengthening of the national defense system after the defeat at the Hakumura River, the “kokufu-ka” of the Heian period (794-1185), and the defense against the
In addition, the national defense against the Genko Invasions was the main target of the Japanese national defense policy.
I believe that the policy of responding to the Chinese nation as a maritime nation is shown in these movements.
The Chinese ideology, which is a nuisance to neighboring countries, is a domestic peace policy from the “I-idea” and
In order to achieve domestic peace from the “Gian idea,” it is necessary to have a foreign policy of “stay the course.
The best way to achieve domestic peace from the “Chinese idea,” which is a nuisance to neighboring countries, is a diplomatic policy of staying out of the way.
The best thing would be for China to change from an imperialist dictatorship to a democratic state.
But that seems to be an unrealistic dream.
If that is difficult, we can only hope that calm pacifism will remain stable in the country as long as possible.
If that is difficult, we can only hope that the calm pacifism will continue in the country as long as possible.
The time of the Edo Shogunate in Japan and the establishment of the Qing Dynasty in China
The period around 1740 was a relatively peaceful period due in part to Japan’s isolation.

In the “Qingfeng Zujian,” which depicts the bustle of the streets during the Chinese New Year in Beijing in the 1740s
It is full of depictions similar to the social conditions of the Edo masses in Japan during the same period.
The 28.6 cm (H) by 512.4 cm (W) extra-wide screen is filled with a variety of people’s lifestyles.
The Ch’ien-lung Emperor at the height of the Qing Dynasty loved this work depicting the bustling city life.
In the first lunar month of 1736, just after his accession to the throne, he presented the “Qingfeng Scroll” by Qian Chan, a painter of the Yuan dynasty.
The Ch’ien-lung Emperor was presented with “Qing-feng Scroll” by Qian Chien, a painter of the Yuan dynasty, in the first lunar month of 1736, and ordered the court painter Chen Hae to create a draft based on it.
In October of the same year, the emperor was satisfied with the finished manuscript, and this version of the “Qingfeng Scroll” was completed in the 5th year of the Qianlong reign (1740).
This copy of “Qingfeng Scroll” was completed in December 1740, so it is thought to be a different edition.
However, since the same artist, Chen Pai, is listed as the author of this scroll, it is likely that the results of the Qianlong 2 volume were somehow reflected in this volume.
However, since the same Chen Paik is listed as the author, it is believed that the results of the Qianlong 2 book are somehow reflected in this volume.
It is certain that the Ch’ien-lung Emperor, who had the “Qing-feng illustrated scroll” produced several times, had a great interest in this subject matter.

When you look closely at the city streets like this, you can see the happiness of ordinary, peace-loving people.
The peace-loving people of the city are happy.
The dominant atmosphere of this work is similar to that of ukiyoe prints of the same period in Edo society.
As for the work itself, it is a miniature painting on a 28.6-cm-wide canvas.
I am deeply moved by the variety of people’s lives expressed in these works.
I was deeply moved by the fact that he was able to express so many different people’s lives on a 28.6cm-wide canvas. I’m not trying to blackmail Taiwan, but I’m just trying to show you what it was like in the Edo period.
I strongly hope that peaceful coexistence like that of the Edo and early Qing dynasties can be realized even today.

Posted on 8月 8th, 2022 by 三木 奎吾
Filed under: 「都市の快適」研究, 歴史探訪 | No Comments »

先月半ば過ぎにわが家＆兼用事務所で発生した給湯器故障、おシャカ事件。
寒冷地タイプは室外ではなく室内設置なのですが、
とくにほとんどを占める石油熱源タイプでは故障すると、
室内に石油臭いニオイが発生する結果になる。
「おいおい、この設備クライシス真っ只中で・・・」と直感的に危惧した。
ご存知のように感染症蔓延、ウクライナ危機と連動して
世界的に建材の生産流通が大きく変調事態にさらされている。
とくに給湯器は・・・と言われていたことが即座にアタマをよぎった。
検査の結果、前の給湯器は20年超の寿命越え機種ということで
みごとな「おシャカ」、天寿まっとうということで即交換をお願いした。
給湯という機能は現代生活では不可欠な設備機器であり、
夏場なので調理などでは必要性はそう高くないけれど、
お風呂についてはほぼ代替手段がない、というキモの設備であります。
連絡してから、工務店さんも必死に代替品を探して頂いた結果、
なんと九州で「室内設置タイプの給湯器」を発見していただき、
即座に注文し８月４日入荷、即設置工事。
寒冷地タイプの室内置き給湯器は、九州では需要が少ないけれど
万が一の需要に備えて市中在庫されていたヤツがあったのですね。
市場構造を知るいい機会、面白い市場状況ですね。

で、さすがに築30年の建物なので更新工事ではいくつかの
「え、なにこれ？」という配管各所でのトラブルもありました。
まったく使用していなかった吐水口周辺で「逆流」現象が起こっていた。
既存給湯配管全体を健全化しないと設備更新できない。それも同時に改修。
使用する燃焼空気を外部から取得し、排気も外部に出すFFタイプなので、
外部工事も一部で発生するなど、工事は結局半日かかり。
ようやくなんとか完了させることができました。
ただ同じ灯油ボイラーということで室内物置設置の床暖房ボイラーのメンテも
同時に依頼していたのですが、こちらは
同じボイラーだけれど給湯と暖房では専門業者さんが違うのでと断られた。
これもはじめて市場実態を知らされた部分。
・・・ということで、ようやくわが家に給湯環境が復活した。
この間、２週間前後、お風呂はクルマで10分ほどの
日帰り温泉施設に日参しておりました（笑）。
こちらはこちらで普段から親しんでいる施設なので
緊急避難ながら、それはそれなりに楽しんでもいたのですが、
やはり給湯は現代生活には不可欠なライフラインと深く実感。
時期を同じくしてわが家ではトイレのメンテやブラインドの変調なども発生。
維持管理ということが現代生活では重要性が高くなっていることを体感できた。
世界的な建材・設備類の市場変調は長引く可能性が高いので
普段からのメンテナンスチェック、非常に大切だと思います。

English version⬇

The key to modern life, the water heater, has been replaced and installed!
We are now free from our daily visits to a hot spring spa, which is only a 10-minute drive away. Facilities are truly important lifelines. Maintenance and upkeep are essential.

A water heater failure occurred at our house & dual-use office just after the middle of last month, an Oshaka incident.
The cold-weather type water heaters are installed indoors, not outdoors.
When the oil heat source type, which accounts for most of the water heaters, malfunctions, it results in the smell of oil inside the room.
When the oil heat source type, which accounts for most of the water heaters, malfunctions, a petroleum smell is generated indoors.
I was intuitively concerned, “Oh, come on, we are in the midst of an equipment crisis….
As you know, in conjunction with the spread of infectious diseases and the crisis in Ukraine
The global production and distribution of building materials is undergoing major changes.
The fact that the water heater, in particular, was said to be in a bad shape immediately crossed my mind.
The results of the inspection showed that the previous water heater was a model with a life expectancy of more than 20 years.
We immediately asked them to replace the old hot-water heater, as it had passed the end of its life expectancy.
Hot water heating is an indispensable function in modern life.
Although it is not so necessary for cooking in the summer time, there is almost no alternative for bathing.
But for bathing, there is almost no alternative.
After we contacted the construction company, they desperately searched for an alternative.
They found an indoor water heater in Kyushu, and ordered it immediately.
We ordered it immediately, and it arrived on August 4, and was installed immediately.
Although there is little demand for cold-weather type indoor water heaters in Kyushu, the city has a large inventory of them in case there is a demand.
We were surprised to learn that some of them had been stocked in the market in case of demand.
This is a good opportunity to learn about the market structure, and an interesting market situation.

And, as one would expect from a 30-year-old building, there were a few “what’s this?
What’s this? There were also some problems in the plumbing.
There was a “backflow” phenomenon around a water outlet that had not been used at all.
The entire existing hot water piping had to be made sound before the facility could be renewed. That was also renovated at the same time.
The combustion air is obtained from outside and the exhaust air is also discharged outside.
The work took half a day, with some external work also required.
Finally, we managed to complete the work.
However, we had also requested the maintenance of the floor heating boiler installed in the indoor storage room at the same time, since it was the same kerosene boiler.
We had also requested maintenance for the floor heating boiler installed in the indoor storage room at the same time.
I had also requested maintenance for a floor heating boiler installed in a storage room at the same time.
This was also the first time we were informed of the market reality.
So, finally, the hot water supply environment was restored in our house.
During this period, we took a bath at a one-day hot spring facility about 10 minutes away by car for about two weeks.
I had been visiting a one-day spa facility about a 10-minute drive away (laugh).
(Laughs.) This is a facility that I am familiar with on a regular basis.
I enjoyed it in its own way, but
I realized that hot water supply is an indispensable lifeline in modern life.
At the same time, we also had to do maintenance on the toilets and modifications to the blinds.
I realized that maintenance and management are becoming more and more important in modern life.
Since there is a high possibility that the global market for building materials and equipment will remain unchanged for a long period of time, it is very important to keep up with maintenance checks.
I think it is very important to check maintenance on a regular basis.

Posted on 8月 6th, 2022 by 三木 奎吾
Filed under: 住宅マーケティング, 住宅性能・設備 | No Comments »

東京から帰還して即座にクールダウンの異界世界へ。
きのうは朝から普段の温度環境のなかに復帰して仕事していましたが、
わが家兼用事務所はコンクリートブロック外断熱の世界。
３階建て86坪のうち１階ワンフロア30坪ほどのスペース。
夏期にはたまにエアコン冷房を１日あたり１時間くらい運転。
空気温を下げると言うより活動結果の体感温クールダウンさせるに近い。
じっとデスクワークしていれば、気温感は消えていく。
たまに日射外気に接して帰ってくると、冷涼な空気が迎えてくれる。
東京にいる間、建築としての熱環境についての対話もあったのですが、
ふとわが家の夏の室内気候について話すことになると
いまさらながらコンクリートブロック外断熱のいごこちパワーを思い知る。
蒸暑地域でも石蔵建築などでは窓からの日射を制限した環境で
ひんやりとした空間を実現できるけれど、
あのような「蓄冷作用」が夏には体感できるのです。
一方で冬には「蓄熱作用」が働いて「じんわり」と効いてくれる。
もう当たり前の日常感覚なのでそういう常識世界にいると
39度という蒸暑のなかで、なにも防御を考えない、
断熱を考えない建築思想が日本社会の普遍だということを忘れてしまうのです。
「東京近郊のわが家の吹き抜けに面した２階は灼熱地獄で・・・」
というような実感を関東のひとから話されて
今更ながら驚かされる思いがします。
「え、どうしてなの？」という心理。
別に「吹き抜け」が悪いのではなく、断熱の思想が根付いていない。
耐え忍ぶ、ということを美徳として考えているからなのか、
ことしについてはエアコン使用に対してすら「節電」警告まで出ている。
日本社会には多くの技術知見は存在しているのに
非科学的な情緒としか思えないことが大きく足を引っ張っているように思える。
人間環境についての冷静なジャッジメントをすべきだと思います。
断熱にしろ、エネルギー選択にしろ非常識な考え方は除外すべきでしょう。

ということで、東京から帰ってきたけれど、
昨日も今日も東京の人と打合せアポイントが入ってくる。
「いやぁ、大変ですね、39度なんですね」と同情するコトバが出てしまう。
ここ数十年、夏期の蒸暑の頃には関東以南を歩くことはなかった。
一応、合計で８年以上の夏期蒸暑地居住経験もあるので
たぶん無意識のうちにそういう気候条件を避けてきていたのか。
久しぶりに蒸暑気候の時期に行って見て、断熱の知恵と力を
もっと広げていく努力が必要なのだなと痛感させられましたね。

English version⬇

[From 39 degrees Celsius to 24 degrees Celsius, Insulation Recommendations
I am amazed at how people can stand the heat and humidity. I am still surprised at how they can withstand the heat and humidity. I am still surprised at how they can endure such a hot and humid climate.

I returned from Tokyo and immediately went into the otherworldly world of cool down.
Yesterday morning I was back to work in my normal temperature environment.
My home and office is a world of concrete block exterior insulation.
It is a three-story building with a floor space of about 1.5 square meters.
During the summer, I occasionally run the air conditioning for about one hour per day.
It is not so much to lower the air temperature as it is to cool down the temperature of the body as a result of activity.
If you sit still and work at your desk, the temperature sensation disappears.
When I return to the outside air once in a while, I am greeted by cool air.
While I was in Tokyo, there was some dialogue about thermal environment as architecture.
I suddenly found myself talking about the summer indoor climate of our house.
I am reminded of the power of concrete block exterior insulation.
Even in hot and humid regions, stone warehouses can provide a cool space by limiting the amount of sunlight coming in through the windows.
and cool spaces can be realized.
In the summer, you can experience that kind of “cold-storage” effect.
On the other hand, in winter, the “heat storage effect” works to create a “warm” effect.
If you are in such a world of common sense, you may not be able to feel the heat of the summer in the heat of 39°C.
In the heat and humidity of 39 degrees Celsius, we do not think of any protection.
In the heat and humidity of 39 degrees Celsius, we forget that the architectural philosophy of Japanese society is universal.
In my house in the suburbs of Tokyo, the second floor facing the stairwell is a scorching hell…”
I was surprised to hear such a realization from someone in the Kanto area.
I am still surprised.
Why is that?” I am not saying that “stairwells” are bad.
It is not that “atrium” is bad, but rather that the idea of insulation has not taken root.
Perhaps it is because people think of endurance as a virtue.
This year, there are even warnings to save electricity even when using air conditioners.
Although there is a great deal of technological knowledge in Japanese society
However, what can only be considered unscientific sentiments seem to be dragging down the Japanese society.
We should make calm judgments about the human environment.
Whether it is insulation or energy choices, insane ideas should be ruled out.

So, I’m back from Tokyo, but
Yesterday and today, I have meeting appointments with people in Tokyo.
I can’t help but say sympathetically, “Oh, my God, it’s 39 degrees Celsius.
For the past few decades, I have not walked south of the Kanto region during the hot and humid summer season.
I have lived in hot and humid areas in summer for more than eight years in total.
I have been avoiding such climatic conditions, perhaps unconsciously.
I have not been to a hot and humid climate for a long time, and I think I need to make an effort to expand the wisdom and power of insulation.
I was made keenly aware of the need to make more efforts to expand the wisdom and power of insulation.

Posted on 8月 4th, 2022 by 三木 奎吾
Filed under: リプラン＆事業, 住宅マーケティング | No Comments »

いま東京国立博物館で開かれている「故宮の世界」展。
ことしは日中国交正常化50周年だそうで、それを祈念するイベントとして
文化芸術分野での「友好の証」として行われているのだろう。
2019年2月には東京国立博物館で特別展「顔真卿 王羲之を超えた名筆」
が開催された。台北の故宮博物館から貸し出された「祭姪文稿」などを展示し、
平日でも１時間以上の行列ができるほどの人気を博した。
なにげにそのときも習慣的に東京国立博物館に行ったところ、
ほぼすべてが大陸中国からの観光客で長蛇の列ができていて、
わたしはそこまで顔真卿の書に強い興味を持っていなかったので
行列に驚いて退散したことがあった。
顔真卿という高級官僚の一族の人物が政治動乱の中でいのちを落としたことに
悲憤の心情を書き綴った筆致が、いかにも中国の人たちの心底を揺さぶるのだと。
なので「死ぬまでに一度は見たい」とまで渇望するのだという。
たしかに筆の運びにそういった心理のゆらめきが強く感じられ
中国人のマインド奥深くに沈殿するものがあるだろうと推量できた。
そして台湾故宮にそれが国宝として、いや中華民国台湾の矜持として
保存されていることから、大陸の中国人にはきわめて参観障壁バリアが高く
それが第３者的な日本で展示開催される機会に多くの大陸人が参集したのだ。
人々のそういう心には国境を越えて共感できるものがあった。
もちろん日本にはまったく同様の文化芸術作品があるわけではないが、
その心情に、リスペクトの気持ちは持つことができた次第。

一方で今回展示は、北京紫禁城・故宮の展示会。
あらかたの国宝類は中華民国・台湾の故宮に存在するので
そういった展示物には乏しいという消息も聞き及んでいたので
「いったい何を展示するのだろうか」という疑問・興味は持っていた。
・・・結局は紫禁城・故宮建築そのものが最高の展示物と結論付けたのか。
故宮建築を最新のコンピュータグラフィックで精細な表現にして
それを日本国の国立博物館展示として提供した経緯なのだろう。
いわゆる「中華思想」とは宇宙の中心である北極星さながらに中華皇帝が
世界の中心に端座する存在であると宣言して諸国民をひれ伏させる。
他国民がそのことに対してどのような心理を持つかについて
ほとんど顧慮することのない発想だということ。
歴史的に日本はこういう強権存在とどういう関係を維持すべきなのか
そのことが歴史の大きな底流であったことは明らか。

そして独裁色を極限まで強めている最近の習近平体制としては
すでに日本人に対して友好を示す余裕も失っているように感じられる。
今回展示については不正常な決定経緯だったとも側聞する。
台湾故宮にはリスペクトも感じさせられたけれど、
日本人の多くは今回の北京故宮展示に対して、ほとんど見に行かないという
明確な意思表示を示していると思う。
わたしはここまで閑散とした東京国立博物館展示にはじめて出会った・・・。

English version⬇

[People who are “fed up” with their own cosmocentric and Chinese ideology.
I felt the power of culture and art in the calligraphy of the National Palace Museum of Taiwan and the Chinese Emperor Yan Zhenqing, but unfortunately I could not sympathize with the CG of the Forbidden City architecture from the Beijing government. …

The “World of NPM” exhibition is currently being held at the Tokyo National Museum.
This year is the 50th anniversary of the normalization of diplomatic relations between Japan and China.
The exhibition is being held as a “proof of friendship” in the field of culture and art.
In February 2019, the Tokyo National Museum held a special exhibition, “Eon Shin-kyo: The Master Brush beyond Wang Xizhi”
was held at the museum. It exhibited the “Festival Niece Manuscript” and other works on loan from the National Palace Museum in Taipei, and
The exhibition was so popular that visitors lined up for more than an hour even on weekdays.
I went to the Tokyo National Museum as a matter of habit, and found that almost all of the visitors were from mainland China.
I was so impressed by the long line of visitors, almost all of whom were from mainland China, that I decided to go to the Tokyo National Museum to see the exhibition.
I was not that interested in the calligraphy of the great Chinese master, so I was surprised at the long line and left the museum.
I was surprised by the long line and left the museum.
I was surprised by the line and left the museum, because I was not that interested in the book.
I thought that the style of writing in which he wrote about his feelings of grief and indignation was very moving to the people of China.
The Chinese people are said to be so moved by the brush strokes that they are eager to see it at least once before they die.
It is true that I could strongly feel such psychological fluctuation in his brush strokes, and it was as if he had sunk deep into the Chinese mind.
I was able to infer that there must be something precipitated deep in the mind of the Chinese people.
And since the National Palace Museum in Taiwan preserves these works as national treasures, or rather as the pride of the Republic of China (Taiwan)
Therefore, the Chinese people on the mainland have an extremely high barrier to visit the museum.
The fact that it was exhibited in Japan, a third-party country, attracted many Mainlanders to the exhibition.
The people’s hearts and minds transcended national borders and were sympathetic.
Of course, Japan does not have exactly the same kind of cultural and artistic works.
However, I was able to feel a sense of respect for their sentiments.

On the other hand, this exhibition was held at the Forbidden City and the National Palace Museum in Beijing.
Most of the national treasures are in the Forbidden City in Beijing and the National Palace Museum in Taiwan, so there is a lack of such exhibits.
I had heard from some sources that there were not enough exhibits of such treasures in the Forbidden City.
I had been wondering what on earth would be exhibited.
I was curious about what would be exhibited in the Forbidden City and the National Palace Museum.
The architecture of the Forbidden City and the National Palace Museum are the best exhibits after all.
This must be the reason why they offered it as an exhibit at the National Museum of Japan.
The so-called “Chinese idea” is that the Chinese emperor sits at the center of the world like the North Star, the center of the universe.
The so-called “Chinese idea” is to make the people of the world bow down by declaring that the Chinese emperor is the center of the world, like the North Star, the center of the universe.
It is an idea that has little regard for how other peoples feel about it.
the psychology of other peoples.
Historically, what kind of relationship should Japan maintain with such a powerful entity?
It is clear that this has been a major undercurrent of history.

And as the recent Xi Jinping regime has taken dictatorship to the extreme, it is clear that Japan can no longer afford to show friendship to the Japanese.
I feel that the Xi Jinping regime has already lost the luxury of showing friendship to the Japanese people.
I have heard that the decision to hold the exhibition at the NPM was made in an inappropriate manner.
Although I felt some respect for the National Palace Museum in Taiwan
I think that many Japanese people have clearly expressed their intention not to visit the Beijing NPM exhibition.
I think that many Japanese have clearly expressed their intention not to visit the Beijing NPM exhibition.
I have never seen such a deserted exhibition at the Tokyo National Museum….

Posted on 8月 2nd, 2022 by 三木 奎吾
Filed under: こちら発行人です, 日本社会・文化研究 | No Comments »

暑中お見舞い申し上げます。
７月の間は、確かこの書き出しでいいハズだった・・・。
〜暑中見舞いは梅雨明けとされる7月7日頃から、立秋の前日にあたる
8月7日頃までに贈ります。「暑中」は二十四節気の「小暑」と「大暑」を
合わせた約30日間のことを指します。
この時期を過ぎたり、早すぎたりすると季節外れのご挨拶となってしまう。〜
というのが正しいそうだけれど、忘れないように７月中と考えている。
本日は31日なので、まだこれでいいのでしょう。

しかし暑いですね（笑）。
まぁしかし北海道から関東に来ると「坂東太郎」との再会がうれしい（笑）。
いくつか住宅建築の取材行脚していたのですが、
その道すがら、かれの盛大な盛り上がりぶりに圧倒されていました。
コトバとしての坂東太郎がいつころ成立したか、
おおむね江戸時代の大衆社会化状況の中で
関東らしい景観表現として通用し始めたとされるけれど、
日本民族が日本最大の面積の関東平野を開拓し始めた時期から
夏の炎暑と一体のこの入道雲の雄々しい姿は
記憶に刷り込まれ続けていたに違いない。
雲ばかりでは申し訳ないので、中間には古代蓮の写真です。
〜古代蓮は埼玉県行田市で公共工事の時に掘削して以降、自然開花した。
埋もれていたタネが急に思い出したように咲き乱れた、というのも面白い。
タネのあった地層の測定から約1400～3000年前のものと推定され、
古代蓮と呼ばれるようになった。〜
季節感としてはまことに真夏の季語っぽい。
こちらは坂東太郎のお嫁さんのような存在かと（笑）。
古代蓮がひっそりと水辺で咲いている様子に恋した坂東太郎が
「こっちを向いてくれ」とその威容を競っているように感じる。
そもそも蓮は東南アジア原産の草本性水生植物。
さまざまな交易活動の歴史的推移で日本各地に広がったと推測される。
太陽に照り返された関東平野の男性的な風土性を感じる。
歴史年代では関東平野は広大な「水郷」地帯も広がっていたとされ、
江戸はそもそも豊富な水路環境を持っていたから
秀吉は経済的発展要素が関東でもっとも高い地域だと睨んだのだとされる。

北海道から来ればその高温多湿ぶりの空気重量感に驚きますが、
以西地域から比べればまだ、開放感のある暑さかも知れません。
高温多湿最盛期での活動ですが、体調管理に十分留意したいと思います。

English version⬇

Duet of “Taro Bando” and ancient lotus in the blazing heat.
Taro Bando (laughs), a noble flower with a pure and pure Buddhist connection, is in a grand love affair with the lotus. Midsummer in Kanto is in full swing. …….

We wish you a very happy hot summer.
As I recall, this is the way to write during the month of July….
〜Shochu-omai is sent from around July 7, the end of the rainy season, to around August 7, the day before the first day of autumn.
The “Shochu-mai” is sent from July 7, the end of the rainy season, to August 7, the day before Risshu. Shochu” refers to the 30-day period between “Shozu” and “Douzai” of the 24 solar terms.
Shochu” refers to the 30-day period between “Shogetsu” and “Dougaatsu,” the 24 solar terms.
If it is given after this period or too early, it will be an unseasonal greeting. The “〜” is the correct term.
is correct, but I think of it as during July so as not to forget.
Today is the 31st, so I guess this is still the right time.

But it is hot (laughs).
Well, however, I am happy to see “Taro Bando” again when I come from Hokkaido to Kanto (laugh).
I was on a trip to cover some residential construction projects.
On the way there, I was overwhelmed by his great excitement.
When was Bando Taro established as a word?
When was Bando Taro established as a Kotoba?
It is said that it started to be used as a landscape expression typical of Kanto.
From the time when the Japanese people began to develop the Kanto Plain, the largest area in Japan
The summer heat and the majestic appearance of these clouds have been imprinted in our memories since the time when the Japanese people began to cultivate the Kanto Plain
The majestic appearance of these clouds must have been imprinted in our memories.
Since I am sorry to show you only clouds, here is a picture of an ancient lotus in the middle of the picture.
〜˜Ancient lotus bloomed naturally after it was excavated during a public construction project in Gyoda City, Saitama Prefecture.
It is interesting to note that the buried seeds bloomed as if suddenly remembered.
Based on measurements of the stratum in which the seedlings were found, it is estimated that they are about 1,400 to 3,000 years old.
The lotus is now called the “ancient lotus. 〜The lotus is called the “ancient lotus.
It is a very seasonal term for midsummer.
This one is like Taro Bando’s wife (laugh).
Taro Bando fell in love with the ancient lotus blooming quietly by the water.
I feel as if he is competing with it for its majesty, asking it to “turn around and look at me.
To begin with, the lotus is an herbaceous aquatic plant native to Southeast Asia.
It is assumed to have spread to various parts of Japan as a result of the historical transition of various trading activities.
We feel the masculine endemic nature of the Kanto Plain, which is illuminated by the sun.
In historical times, the Kanto Plain was also a vast “suigo” area.
Edo had an abundant waterway environment to begin with.
Hideyoshi considered Edo to be the area with the highest potential for economic development in the Kanto region.

If you come from Hokkaido, you may be surprised at the high temperature and humidity of the air.
However, compared to the areas west of Hokkaido, the heat may still give you a sense of openness.
We will be working in the peak season of high temperature and high humidity, and we will take good care of ourselves.

Posted on 7月 31st, 2022 by 三木 奎吾
Filed under: 住宅取材＆ウラ話, 日本社会・文化研究 | No Comments »