さて熊野の得意な地形については、北海道人としてある種の「既視感」を持つことについて昨日触れた。それは北海道にも複数が確認される「カルデラ」地形の残像があるのではないかと。
特徴的な「柱状節理」に関しては中学校の修学旅行で視認している。そういった地形がはるかな南国・紀州で再会するみたいな。このことについては明日以降のブログ記事で深掘りで触れたい。
そういった「特異な地形」要因を知ってか知らずにか、皇統神話には熊野上陸のシーンが大きく扱われて古事記に遺されている。瀬戸内海世界での移動、戦闘が前段として記述された後、大和地域に進出するのに「日を背に負って戦う」という大戦略に基づいて、大和地方の「東部」から「西部」に向かって進軍することになる。
そういう大方針に従って、神武東征軍は長駆して熊野からの上陸を目指すことになるわけだ。
この段階で神武帝の長兄にして実質としての主将たる五瀬命はすでに落命している。いちばん上の図は、橿原神宮の発行する「由緒略記」からのもの。そして乗船していた「関船」＜貴人の船。図は阿古師神社にある想像図＞は熊野灘の太平洋上で大暴風に翻弄される。こうした暴風に対して、遺された神武帝の兄２人が入水して海の神を静めたとされている。
古代の航海においてしばしばこの人身御供シーンは出てくる。
ヤマトタケルの関東進軍でもこういうシーンはあり、妃が入水したことで「あづま〜吾妻」という地域名が詠まれたとされる説話を生んでいる。科学的な分析の及ばない時代、こうした荒ぶる自然現象に対しての人間側の対応として、ある種、一般解であったものかもしれない。船の舳先に男子が縛り付けられるという人身御供の習俗が連綿とあったことが大きく連想されてくる。
神武帝の２人の兄は最終的に神武一統が上陸したと説話化された二木島の港の海上の入口の左右に祀られたとされている。＜もちろん上陸地について諸説あるなかの一般的な有力説＞
しかし実際にこの阿古師神社に参詣すると、皇統の由縁を持つ社格とは思えない質朴・簡素さに気付かされる。
長兄の五瀬命については皇統成立後、その陵は紀伊国の竃山に祀られたとされるのに比較して、きわめて簡素だとも思える。皇統説話がそのまま歴史なのだとするとすればこのあたりその真実性には疑念を生じさせる部分。一方で日本民俗の末子相続の風習も微妙にあるのかも知れない。
ただ、実際にこの地を歩いてその自然の奥深さに触れたわたしとしては、腑に落ちる部分もある。なんといってもこの楯ヶ崎への険しい行路では自然の象徴のように野生のシカにまで遭遇したのです。
険しい行路の山道のなか、静寂な空気感につつまれたなかで突然の出会いとしてあったのだけれど、驚きというよりもごく静謐なイキモノ同士の間の親和感に包まれていた。
もちろん内心驚きはあるのだけれど、あまりにも心理的に神々しくおだやかで、そういう空間性の中で皇統が祀られていることに不思議な納得感もあった。
熊野詣という日本的営為全体の中に、こういう空気感があったのではと思えるのですね。

English version⬇

The Sufferings of the Jimmu Expedition and Its Sublimation: The Myth of the Imperial Lineage and a Journey to Kumano – 3
On the way to the Akoji Shrine, we encountered wild deer. A divine encounter between two equestrians in a mysterious and quiet psychological state. Psychological harmony with mythology (laugh). …

Now, I mentioned yesterday that I have a certain “sense of déjà vu” as a Hokkaido-goer with regard to Kumano’s specialty topography. It is thought that there are afterimages of “caldera” landforms, several of which have been confirmed in Hokkaido.
I have seen the characteristic “columnar joints” on a junior high school excursion. It would be like seeing such landforms again in Kishu, a faraway tropical island. I would like to discuss this in depth in a blog post to come tomorrow.
Whether or not we know of such “unique geographical features,” the scene of the landing at Kumano is prominently included in the Kojiki, the oldest surviving record of Japanese history, in the mythology of the imperial lineage. After the movement and battle in the Seto Inland Sea world are described as the first part of the story, they would march from the “eastern” part to the “western” part of the Yamato region based on the grand strategy of “fighting with the sun on their backs” to advance into the Yamato region.
In accordance with such a grand policy, the Jinmu East Expeditionary Force was to make a long drive to land from Kumano.
At this stage, Gose-no-Mikoto, the eldest brother of Emperor Jinmu and in effect the chief commander, had already lost his life. The top image is from the “Brief History of the History” published by the Kashihara Shrine of Kashihara. The top image is from the “Kashihara Shrine’s Brief History of the Kashihara Shrine. The boat was tossed about by a great storm on the Pacific Ocean in the Kumano-nada Sea. In response to the storm, two surviving brothers of Emperor Jinmu are said to have entered the water to calm the sea gods.
This human sacrifice scene often appears in ancient voyages.
Such scenes also occurred during Yamatotakeru’s march to the Kanto region, and the queen’s entering the water is said to have given rise to the legend that the name of the region, “Azuma-Azuma,” was composed. In an age when scientific analysis was not available, this may have been a common human response to such a violent natural phenomenon. The fact that the custom of hinokimi gyoji, in which a man is tied to the bow of a ship, has continued uninterruptedly is greatly reminiscent of this.
The two elder brothers of Emperor Jinmu are said to have been enshrined on either side of the entrance to the sea at the harbor of Futakijima, where the Jinmu line was eventually said to have landed. ＜This is, of course, the prevailing theory among the various theories about the landing site.
However, when one actually pays a visit to the shrine, one is struck by the simplicity of the shrine, which one would not expect to find in a shrine with an imperial lineage.
Compared to his eldest brother Gose-no-mikoto, whose mausoleum is said to have been enshrined on Mount Gamayama in Kii Province after the establishment of the imperial lineage, the shrine is extremely simple. If the imperial lineage is history as it is, this part of the story raises doubts about its veracity. On the other hand, the custom of inheritance of the youngest child in Japanese folklore may also be subtle.
However, as someone who has actually walked through the area and experienced the depths of its natural environment, some aspects of the story make sense to me. After all, on this steep path to Tategasaki, I even encountered wild deer as a symbol of nature.
It was a sudden encounter on a steep mountain road, in the midst of a quiet atmosphere, but rather than surprise, I was enveloped in a very tranquil sense of affinity between two creatures.
Of course, I was inwardly surprised, but I also felt a strange sense of satisfaction at the fact that the imperial lineage was being enshrined in such a space, which was psychologically so divine and serene.
It seems to me that this kind of atmosphere existed in the whole Japanese activity of Kumano pilgrimage.

Posted on 1月 4th, 2024 by 三木 奎吾
Filed under: 日本社会・文化研究 | No Comments »

きのう元旦、早起きして北海道神宮参拝・初詣。その後、娘夫婦がやってきて水入らず。ワインで一献して即爆睡。で、目覚めたら能登での地震速報。「大津波警報」で北海道西岸地区にも警報発令。
ことしは台湾総統選挙から始まって米国大統領選挙まで世界の趨勢にとってきわめて波乱含みの年と言われ続けてきていますが、のっけからの地震・津波のアラート。能登は数度訪れてその風土性に強く惹かれている。とくにこの地域の文化資産ともいえる「時国家住宅」には魅了され、このブログでも深掘り的に書いていた因縁もある。知人の方の現地在住のご家族とのやり取りの様子もSNSで知って、リアルタイムの危機進行ぶり。ご無事を祈念。

ということですが、ブログではふたたび住まいと人間の文化史に復帰します。
今回からは「熊野御幸」に特徴的に見られた日本の皇統史の特異地域、熊野探訪であります。とは言ってもいきなり全部をワンテーマとして取り組むのは無理筋なので、息長く、ときどき現地探訪しながら、継続していきたいと考えております。
わたしは京都とか奈良とかの「みやこ造営」以降の日本史にながくとらわれ続け、それはそれで素晴らしい文化史だといまでも思っています。が、奈良県南西部・飛鳥（明日香村を中心とした）の皇統最初期痕跡と接し始めてからは、そのそもそもの「言語感覚」でのその大きな違いに驚かされ、さらに京都移転後の皇統、天皇退位後の上皇たちが繰り返し「熊野御幸」を繰り返し、それを民人も圧倒的に支持していたことに驚かされています。
この飛鳥・大和地域と、さらにその背景を為す熊野について強く興味を持っていたのですが、北海道人としてはその交通の困難もあって、なかなか機会を持てなかった。関西で定宿地点と考える堺からでもクルマで３時間程度は行くだけでもかかる遠隔地。千歳から関空までのフライト2.5時間も考えれば、二の足を踏み続けていました。昔の上皇たちも熊野詣には往復１ヶ月以上掛かっていたという。
昔の皇統の人びとも、天皇在位中には熊野詣はむずかしく、みな退位後、自由な環境になってから、いわゆる「行幸」ではなく「御幸」として詣っている。
世界でも最古の歴史を持つ皇統である日本皇室の最大の存続根拠は「祈る」存在であることが中核なのではないかと思っていますが、そういった点に於いても、この熊野御幸が果たした神威は計り知れない。
写真は「阿古師神社」とその船着き場とおぼしき空間。神武天皇が難波から大和地方を攻略しようとして地元豪族の長髄彦の軍勢によって敗走させられ長躯、熊野にまで迂回して上陸したとされる二木島・楯ヶ崎にある社。
神武天皇は同道した兄たち３人をこの東征で失ったと古事記に記されているけれど、この阿古師神社は楯ヶ崎への山道の途中にあって、兄・三毛入野命（みけいりのみこと）を祀ったとされている。＜この稿、明日へ＞

English version⬇

Akoji Shrine, which enshrines the elder brother of the Emperor Jinmu.
Kumano is a place of repeated pilgrimages to Kumano by the Japanese imperial lineage, who “prayed” for their people. Even today, it takes about half a day one-way for a person from Hokkaido. We respectfully invite you to visit this historical site. The history of Kumano

On New Year’s Day yesterday, I woke up early and paid a visit to the Hokkaido Shrine. After that, my daughter and her husband came over to spend the day with us. After a glass of wine, I fell asleep immediately. When I woke up, I heard the earthquake warning for Noto. A tsunami warning was also issued for the western coast of Hokkaido.
This year has been said to be an extremely tumultuous year for world trends, starting with the Taiwan presidential election and continuing with the U.S. presidential election, but the earthquake and tsunami alert came right from the start. I have visited Noto several times and have been strongly attracted by its natural beauty. In particular, I have been fascinated by the “Toki-no-Kokoku Jutaku,” which can be said to be a cultural asset of the area, and have written about it in depth in this blog. I also learned through social networking services of an acquaintance’s communication with a family living in the area, and was impressed by the real-time progress of the crisis. I pray for your safety.

But I will return to the cultural history of housing and human beings in my blog again.
Starting this time, we will explore Kumano, a unique region in the history of the Japanese imperial lineage, as characteristically seen in the “Kumano Gokou”. However, it would be impossible to tackle all of them as one theme at once, so I would like to continue this project over a long period of time, visiting the area from time to time.
I have been obsessed with Japanese history since the “Miyako Zokei” of Kyoto and Nara, and I still think it is a wonderful cultural history in its own right. However, after coming into contact with the traces of the first period of the imperial lineage in Asuka (centering on Asuka Village) in the southwestern part of Nara Prefecture, I was surprised at the great difference in the “sense of language” and was further surprised at the repeated “Kumano Gokou” by the imperial lineage after the relocation to Kyoto and by the emperors after their abdication, and the overwhelming support for it among the people. The people overwhelmingly supported it.
I had a strong interest in the Asuka-Yamato region and its background, Kumano, but as a Hokkaido-native, I had not had the opportunity to visit the area due to the difficulty of transportation. Even from Sakai, which is considered a regular lodging point in the Kansai region, it takes about three hours by car to get there. Considering the 2.5-hour flight from Chitose to Kansai International Airport, I had been hesitant to visit Kumano. Even the emperors of the olden days used to take more than a month round trip to Kumano for a pilgrimage.
People of the old imperial lineage also found it difficult to make a Kumano pilgrimage while they were in the emperor’s reign, so after they retired from the throne and became free to do so, they all made the pilgrimage not as a so-called “gyoko” but as a “go-ko” (a visit to the Kumano Shrine).
I believe that the greatest reason for the survival of the Japanese Imperial Family, the oldest historical imperial lineage in the world, is that at its core it is a “praying” entity, and in this respect, the divine authority that this Kumano Gokou has played is immeasurable.
The photo shows the “Akoshi Shrine” and the space that appears to be its landing place. The shrine is located at Tategasaki, Futakishima Island, where Emperor Jinmu is said to have made a detour to Kumano after being defeated by the forces of the local Nagasaruhiko tribe in his attempt to invade the Yamato region from Namba.
It is written in the Kojiki that Emperor Jinmu lost three of his brothers who accompanied him on this expedition, but this Akoshi Shrine was located on the mountain road to Tategasaki and is said to have been dedicated to his elder brother Mikeri no Mikoto. ＜This article will be written tomorrow.

Posted on 1月 2nd, 2024 by 三木 奎吾
Filed under: 日本社会・文化研究 | No Comments »

きょうはことしの最終日、大みそか。知人への手土産やわが家の生鮮品など買い物にお出かけであります。例年だともうちょっと早めに来られるのですが、30日までズレ込んでしまった。
だいたいこういう暮れの買い物については、札幌市民の台所と言われる札幌市中央区の北西のはずれに立地する中央卸売市場に行くようにしています。札幌中央卸売市場とは全道、全国各地から生鮮品が集合してセリにかけられて業者向けに流通する「場内」と呼ばれる市場であって、その活気ある空気が大好きなのです。
わたしは小さいときから「食品製造業」を営んでいた実家で毎朝登校前、その仕事を手伝うのがふつうの暮らしでした。そしてこの中央卸売市場にも納品の手伝いとしてトラックに同乗して通ったりしていた。そこで触れる市場の雰囲気がカラダに染み込んでいる部分があるのでしょうね。
ことしはカレンダーの関係でそういう「場内市場」は29日で閉場してしまっていた。やむなくその場内市場に一番近くてほぼ隣接している「場外市場」に出掛けた次第。っていうか、わたしは社員スタッフににぎり寿司を握ってふるまったりするのが好きなので、いつも食材仕入ではここに来ています。たまには場内にも入って、旬の食材を確認したりする。なかなか見られない珍しいものが発見できたりする。
だいたい朝５時くらいには開場するのでちょっと30分ほど遅らせて行ってみたのですが、さすがにことしの開場最終日ということでたくさんの買い物客の駐車ぶり。「これはこれは」と思っていたら場内はちょっと満員御礼ムードでありました。先日まで草戸千軒の市の様子を書いていましたが、こういう無言の民の集合ぶりはどんなに時間が経過しても、変わらないニッポンの光景なのでしょう。
目利きに優れた店舗はおのずと混雑を極め、やや殺気立つような雰囲気も出てくる。とくにお正月の刺身ネタとして大人気のマグロ専門の店舗はすごい人気ぶり。以前、マグロ丼をスタッフに作ったときに数キロ分のマグロを仕込んだこともあったのですが、最近カミさんの知人女性の娘さんがこちらの店主に嫁がれたという新鮮情報も同行のカミさんからもたらされた（笑）。ご同慶の至り。
そういえば、市場の店舗の各所でかわいい小学生くらいとおぼしき子どもたちがお店の手伝いに駆り出されていて、かわいい掛け声で場を盛り上げていた（笑）。まるでタイムスリップして自分の小さいときと再会しているような楽しい光景。大して必要とも思えなかったけれど、ついつい買ってしまった（笑）。
こういう庶民の感覚、商売とコミュニケーションの両方が、愛すべき雰囲気として子どもたちに伝わっていって欲しい、そんな年の瀬のワンシーンでした。

English version⬇

[Shopping at Sapporo Central Market at the end of the year 🎵].
The atmosphere of Kusado-Senken is still the same today. The vitality of the central market that fills the stomachs of the citizens of Sapporo, Hokkaido. The vitality of Nippon, created by the gems of the south and the delicacies of the north. ・・・・.

Today is the last day of the year, the big New Year’s Eve. We are going shopping for souvenirs for our friends and perishables for our house. Usually, I can come a little earlier, but it has been postponed until the 30th.
I usually go to the Sapporo Central Wholesale Market, which is located in the northwest corner of Chuo-ku, Sapporo, and is said to be the kitchen of the citizens of Sapporo. The Sapporo Central Wholesale Market is a market where fresh produce from all over Hokkaido and the country is gathered and auctioned for distribution to traders, and I love its lively atmosphere.
Since I was a small child, I usually helped my parents, who were in the “food manufacturing” business, every morning before going to school. I also rode in the truck to the central wholesale market to help with deliveries. The atmosphere of the market that I was exposed to there must have been ingrained in my body.
This year, due to the calendar, the “on-site market” was closed on the 29th. I had no choice but to go to the “Outer Market,” which is the closest and almost adjacent to the Inner Market. I like to make nigiri-zushi for my staff, so I always come here to purchase ingredients. Sometimes I also go into the market to check on seasonal ingredients. Sometimes I discover rare and unusual items that are not easily seen.
The doors usually open around 5:00 a.m., so I delayed my visit by about 30 minutes, but as expected on the last day of the opening this year, there were many shoppers parked in the lot. I was surprised to see so many shoppers parked in the lot, and I thought to myself, “Well, well, well. I had written about the Kusado-Senken market the other day, and this kind of gathering of silent people is a Japanese scene that will never change, no matter how much time passes.
Stores with excellent taste naturally become crowded, and the atmosphere can be somewhat deadly. In particular, stores specializing in tuna, which is very popular as sashimi material for New Year’s, are incredibly popular. I once stocked up on several kilos of tuna when I made tuna donburi for my staff, and my wife, who was accompanying me, brought me fresh information that the daughter of a female acquaintance of hers had recently married the owner of this restaurant (laugh). We are very happy to hear that.
Speaking of which, there were cute children of elementary school age helping out at the stores in the market, and their cute shouts were enlivening the place (laugh). It was like going back in time and being reunited with my own childhood. I didn’t think I needed it much, but I ended up buying it (laugh).
It was one of those scenes at the end of the year that I hope will be passed on to children as a lovable atmosphere of common people’s sensibilities, both business and communication.

Posted on 12月 31st, 2023 by 三木 奎吾
Filed under: 「都市の快適」研究 | No Comments »

さていよいよ今年もあと３日。このブログはことしのわたしの立場の変化にかかわらず、おかげさまでずっと継続することができました。しかし徐々に「深堀り型」で実際の取材での体験と、それプラス周辺的な地固めみたいな情報を心がけて変化して来ています。
ことし最後に深掘りしたのがこの草戸千軒シリーズ。流民としての北海道人であるわたしの身近な関係性、ご先祖さまとの邂逅というのがベースにあります。瀬戸内海世界に非常に近しい空気感を感じていることがあり、掘り起こし方に現実感が膨らんでいくのですね。
古代から中世、近世江戸くらいまでの人々は移動の自由には大きな制限があったでしょうが、現代人はクルマというすばらしい利器がある。加齢にも関わらず、おかげさまでわたしはクルマの運転にはそれほどの疲労蓄積感を感じないタイプ。神戸から広島県東部くらいの213km高速道路移動などはなんとも感じない。
北海道で言えば札幌ー帯広206kmとほぼ同距離。この程度の「日帰り」ですらごく普通。その上，若干のトラベラーズハイが加われば「見るモノ聞くモノ」の新鮮さもあってあっという間。この草戸千軒ミュージアムでの追体験時間は、たしか1.5時間もなかったのですが、そこから実にいろいろな見方、受け取り方が可能で、半月以上もの記事連載に至っているのですね。
こういった取材体験は数十箇所で持っているので、表現していく時間が全然足りない。
上の図は瀬戸内海世界の地質的変化を可視化したもの。近年、こうした時代相の発掘解明努力が集中してきて古代の状況もすっかり想像力が及ぶようになって来た。
一方で生物としての人間はこの１〜２万年程度ではたかだか知れた程度しか「進化」はしていない。おおむね「感じ方・とらえ方」はわたしたちと変わらない。
自分自身という感受性のモノサシで過去の世界を想像していくのにかなりリアル世界化できる。
いわんや、家系的に5-6〜10数代程度であれば、たぶん自分と同じような生き方、感じ方を選択した可能性が高いとも思えるようになる。ひょっとして草戸千軒の街角で出会った人たちと、世代を超えて現代でも遭遇することができているのかも知れません。
こういった積層感が生成してくれる取材対象領域の自由さに新鮮な驚きを感じ続けています。翻ってこれからの時間を担っていく、これからの人たちにとっても、こうした情報は有益だろうと信じます。
ことしの前半くらいまでは特定のメディアという立場だったわけですが、これからはより幅広く自由な立ち場から、住空間・街と人間のくらしというテーマ、深掘りしていきたいと思います。

English version⬇

The Beloved Seto Inland Sea World – Kusado Senken 2023 Revisited – 15
It seems possible to “dig deep and relive” enough about our predecessors in the 5-6 to 10s with the cognitive device called “self”. Virtual reality into the past. …

Finally, there are only three days left in this year. Thanks to your support, I have been able to continue this blog for a long time despite the changes in my position. However, I have been gradually changing to a “deep-dive” type blog, where I try to provide information about my actual experiences in the field, as well as information about the surrounding area.
The last series that I dug deep into this year was the Kusado-Senken series. It is based on my encounter with my ancestors, who are Hokkaido residents as exiles, and my close relationship with them. I sometimes feel a very close atmosphere to the Seto Inland Sea world, which expands my sense of reality in the way I dig up.
People from ancient times to the medieval and early modern Edo period would have had great restrictions on freedom of movement, but people today have the wonderful convenience of the car. Despite the aging of my body, I am the type of person who does not feel much fatigue when driving. A 213-km expressway trip from Kobe to the eastern part of Hiroshima Prefecture is nothing to worry about.
In Hokkaido, it is about the same distance as the 206 km trip from Sapporo to Obihiro. Even a “one-day trip” of this magnitude is quite normal. And if you add a little traveler’s high to the mix, the freshness of what you see and hear makes it all go by very quickly. I spent less than 1.5 hours at the Kusado-Senken Museum, but I was able to see and hear the museum in so many different ways that I have been able to write about it for more than half a month.
Since we have this kind of interview experience in dozens of places, there is not enough time to express it at all.
The figure above is a visualization of geological changes in the Seto Inland Sea world. In recent years, efforts to excavate and elucidate these historical phases have been concentrated, and the ancient situation has become completely imaginative.
On the other hand, human beings as living organisms have evolved only to a very limited extent in the past 10,000 to 20,000 years. The way we feel and perceive things is generally the same as ours.
We can imagine the world of the past using our own sensitivity as a guide, and we can make the world quite real.
If, after all, there are 5-6 to 10 generations in the family, it is highly likely that they have chosen to live and feel in the same way as we do. Perhaps we are still able to encounter the people we met on the streets of Kusado-Senken today, generation after generation.
I continue to be freshly surprised by the freedom of the coverage area generated by this kind of layered feeling. I believe that this kind of information will be beneficial to the people of the future, who will be responsible for the future of our time.
Until the first half of this year, I was in the position of a specific media outlet, but from now on, I would like to delve deeper into the theme of living spaces, towns, and human life from a broader and freer standpoint.

Posted on 12月 29th, 2023 by 三木 奎吾
Filed under: 住宅マーケティング, 日本社会・文化研究 | No Comments »

本日早朝目覚めたら、ごらんのような景色がわが家前に出現。
ことしの冬は，夏が非常にながく暑かったのでさてどうなるか、と思っていましたが季節の進み方はそれなりに順調で、ようやくのまとまった降りようであります。12月に入ってからはそこそこに除雪はしていましたが、ついに本格的雪かき出動が必要といったところ。
写真は12/27 午前４時前に撮影したものですが、道路除雪の様子からは降雪はたぶん昨日の夜になってからのようで市の除雪車が入ってその後はあんまり降っていない様子であります。その下のように天気状況図を確認してみると、わが家周辺には昨晩20時以降、活発な雪雲が出張ってきていることが確認できた。
そこそこの半「ドカ雪」っていうところ。急に降ってきてダラダラしないで降り終わったみたいな降雪。予報でもきょう午前中まで降雪の可能性があり、その後は晴れマークが出ています。
まぁ冬将軍様、軽いごあいさつと言ったところでしょうか。
最近はすっかり温暖地・広島県福山市の草戸千軒遺跡の探訪シリーズに耽溺。あたらしく興味を持っていただいたみなさんも多いようで書き込みへの好意的な反応も見られましたが、ここはいったん休憩。
家系の縁の強い地域とは言え、わたし自身は生まれながらの生粋の北海道人。雪が降ってくれば、おのずと体内からスイッチが入る部分がある。戸建て住宅の住まい手として50年以上は暮らし続けてきているので、人によって違いはあるけれど、雪国人間としては除雪作業への「運命感」は共通していると思う。
ということで、たぶん１時間ほどは除雪作業に没頭すると思われるので、毎朝のブログ書き込み作業は、ちょっと時間的制約から本日は「軽め」とさせていただきます。さてやるか、であります、おーっ！

追伸：約1.5時間で３箇所（自宅・事務所前、駐車場２箇所）除雪を完了。ふ〜としていたら、読者の方からすばらしい「解説・説明」投稿。わかりやすく科学的なので、了解いただき加筆転載します。
〜札幌市の除雪は基本的に降り終わるのを見極めてから出動する。そのために小樽の毛無山にある気象レーダーが活躍する。北海道にはこのほか函館の横津岳と釧路町昆布森にも気象レーダーがあり、降水のリアルタイムの把握や数時間程度の将来推定を気象庁のHPからいつでも閲覧できる。
これらは15年くらい前にドップラーレーダーに換装され、雨雲の位置の他に移動速度もわかるようになった。このため、気象庁の降水予想は高精度となり、数kmのオーダーの分単位の細かい予想が可能になっている。リモートセンシング技術と解析技術は、10年単位で革新され、われわれは知らず知らずのうちにその恩恵にあずかっている。　by Shigeru Narabeさん。〜

English version⬇

Sapporo, the last week of the year, is the snow shoveling in full swing 🎵.
The winter general of semi-“Boomerang snow” has arrived. I have been living in a detached house in snow country for more than 50 years. When it snows, it turns on my DNA. The roar of the snow removal warriors! ・・・

When I woke up early this morning, the view in front of my house was as you can see.
I had been plowing since the beginning of December, but finally I had to start shoveling snow in earnest.
The photo was taken before 4:00 a.m. on 12/27, and from the look of the street plows, it seems that the snow probably started falling last night, and not much has fallen since the city’s snowplows arrived. Checking the weather map below, I could see that there was an active snow cloud around our house after 8 pm last night.
It was a semi “heavy” snowfall. It was the kind of snowfall that came suddenly and ended up falling without lingering. The forecast also shows a chance of snowfall until mid-morning today, followed by clear skies.
Well, General Winter, I guess you could say I have a light greeting for you.
Recently, I have been indulging in a series of visits to the Kusado-Senken site in Fukuyama City, Hiroshima Prefecture, a warm climate area. Many of you seem to have taken a new interest in the site and have responded favorably to my posts, but I am going to take a break for now.
Although I have strong family ties to this area, I myself am a native Hokkaidoan. When the snow falls, there is a part of me that naturally turns on inside of me. I have been living in a detached house for more than 50 years, and although there are differences among people, I think we all share the same sense of “destiny” for snow removal work as people from snow country.
So, since I will probably spend about an hour or so immersed in the snow removal work, I’m going to lighten up on my blog writing today due to time constraints. Let’s do it, shall we?

P.S.: I finished removing snow from 3 areas (in front of my house and office, and 2 parking lots) in about 1.5 hours. While I was relaxing, a reader posted a wonderful “explanation/explanation. It is easy to understand and scientific, so I am reprinting it here with your permission.
〜The city of Sapporo basically waits until the snowfall is over before going out to remove it. For this purpose, a weather radar located at Mt. In addition to these radars in Hokkaido, there are also weather radars at Yokotsudake in Hakodate and Kombumori in Kushiro Town, which allow real-time monitoring of precipitation and future estimates of a few hours to be viewed at any time from the JMA website.
These radars were converted to Doppler radar about 15 years ago, and now provide information on the location of rain clouds as well as their speed of movement. As a result, the JMA’s precipitation forecasts have become highly accurate, and minute-by-minute detailed forecasts on the order of several kilometers are now possible. Remote sensing and analysis technology has been revolutionized over the past decade, and we are unknowingly reaping the benefits of these innovations.　by Shigeru Narabe. ~

Posted on 12月 27th, 2023 by 三木 奎吾
Filed under: 住宅マーケティング | No Comments »