この祖谷の平家落人集落の住宅を見ていて生業感が見えないと書いた。
われわれが一般的に残る「古民家」では圧倒的に農家や商家が多く、
そういう職種の家屋では生業の屋内作業空間・土間が必須とされる。
それに対してこの平家落人住宅では土間がない。
山間住宅として歴史年代を過ごし田畑という生産手段がないとすれば
狩猟採集が主たる生存戦略であったか。鎌倉初期ライフスタイルと考えると、
林業という生業も果たしてあり得たかどうか疑問。
四国の山奥・秘境から木を切り出すとしても長大な輸送を考え、
消費地「都市」の存在を考えたときに経済構造として成立したかどうか。
江戸の大火という条件から紀伊国屋文左衛門が紀州の木材を運んで
一攫千金をつかんだというのははるかな後世、江戸時代まで待つ必要がある。
祖谷での木材出荷経済行為が市場の成熟にまで至るのは時間がかかっただろう。
鎌倉初期でそこまで長大な交易範囲がありえたとも思えない。
せいぜいが谷川を伝った先の河口の徳島周辺での需要だろうが、
落人としての政治的秘密を保持しながらどうやって社会と経済交流してきたか、
どうも想像力を持てない。とすればあくまでも落人としての自給自足生存か。

そういうなかにあってこの集落では「隠居屋」という主屋とは別棟の住空間が
一般的に多く見られてきたのだという。コトバンクで見ると、
〜隠居はかならずしも過去の家族制度ではなく現在も行われている家族制度。
滋賀県のある地域では隠居屋の建築が近年の流行となったり，
また都市周辺に見られる新婚者の屋敷内別棟居住形態も一種の隠居の再生産。
日本各地で行われている隠居は親別居型と嗣子別居型に分けることができる。〜
しかし現代では核家族化が進行して家とは１世代１軒という流れが一般的で
これが旺盛な住宅需要を支えてきたといえる。
現代の会社勤めライフスタイル基本の社会では家族単位は世代別に分かれる。
過去の社会の「地域集落密着型」ライフスタイルとは異なっている。
地域社会としての生業自体は共有しつつ、世代別に分住するという隠居。
この祖谷では「息子に家督を譲る」という意識が基底にあったという。
建築としては床高が低く抑えてあってバリアフリーの嚆矢ともされる。
次男三男層は家を出て里に下りていくという一般的生存プロセスだったのか。
商家の場合にはそういう層は「手代」「奉公人」のような存在になった。
京大阪などの大都市の労働力として生き延びていったのか。
おおむねそのような世代更新が800年以上にわたって維持されてきたのか。
時間軸で見る家族のありようの変遷という視点も考えさせられる。
ここでは主屋の18坪に対して13.5坪とそこそこに広い面積。
老夫婦２人を基本と考えるとなかなかの充足感がある。
平家落人たちの生き様、暮らしよう、人間の息づかいまで迫ってくる気分。

English version⬇

[Heike deceased’s residence ③ “Retirement house” Shikoku living space exploration-6]
I wrote that I couldn’t see a sense of livelihood when I was looking at the houses in the Heike village of Iya.
There are overwhelmingly many farmers and merchants in the “old folk houses” that we generally remain.
In a house of such a type of occupation, an indoor work space for livelihood and a dirt floor are indispensable.
On the other hand, there is no dirt floor in this Heike deceased house.
If you have spent the historical age as a mountain house and there is no means of production called fields
Was hunter-gatherer the main survival strategy? Considering the lifestyle from the early days of Kamakura,
I wonder if it was possible to have a livelihood called forestry.
Considering a long transportation even if a tree is cut out from the mountains and unexplored regions of Shikoku,
Whether it was established as an economic structure when considering the existence of a “city” as a consumption area.
Kinokuniya Bunzaemon carried Kishu wood from the condition of a big fire in Edo.
It is necessary to wait until the Edo period, a long time ago, to grab a lot of money.
It would have taken some time for the timber shipping economic activity in Iya to reach maturity in the market.
I don’t think there could have been such a long trading range in the early days of Kamakura.
At best, the demand will be around Tokushima at the mouth of the river, which runs down the Tanigawa River.
How did you interact with society while maintaining political secrets as a deceased person?
I have no imagination. If so, is it self-sufficient survival as a fallen person?

Under such circumstances, in this village, there is a living space in a separate building from the main building called “Retirement House”.
It is said that it has been widely seen in general. Looking at Kotobank,
~ Retirement is not always a family system in the past, but a family system that is still in place today.
In some areas of Shiga prefecture, the construction of retired houses has become popular in recent years.
In addition, the form of living in a separate building in the newlyweds’ mansion seen around the city can be said to be a kind of reproduction of the retreat. It was
Retirement practiced in various parts of Japan can be divided into parent-separated type and Tsuguko-separated type. ~
However, in modern times, nuclear families are becoming more common, and it is common for a house to be one generation per house.
It can be said that this has supported strong housing demand.
In today’s corporate lifestyle-based society, family units are divided by generation.
It is different from the “community-based” lifestyle of the past society.
A retreat where people live separately for each generation while sharing their livelihood as a community.
It is said that this Iya was based on the consciousness of “giving the family to his son.”
As for architecture, the floor height is kept low and it is said to be a barrier-free building.
Was the second son and third son a general survival process of leaving the house and going down to the village?
In the case of merchants, such a layer has become something like a “hands” and a “servant.”
Did they survive as a labor force in big cities such as Kyoto and Osaka?
Has such a generational renewal been maintained for more than 800 years?
It also makes me think about the transition of the family as seen on the time axis.
Here, the area is 13.5 tsubo, which is rather large compared to the 18 tsubo of the main building.
Considering two elderly couples as the basis, there is a sense of satisfaction.
The way of life and life of the Heike deceased people, the feeling of approaching the breath of human beings.

Posted on 2月 14th, 2022 by 三木 奎吾
Filed under: 住宅マーケティング, 日本社会・文化研究 | No Comments »

徳島県祖谷地方の「平家落人」伝承の家です。
２回にわたって紹介したかずらで織り上げた吊り橋のある秘境の山村。
平家館と名付けられ落人集団を率いていた平国盛の子孫と伝わる「阿佐家」に
ほど近い場所に建っていた家「旧中石家」の移築建築。
下の写真は祖谷現地に建っていたころの資料写真（高松市資料より）。
たしかに家のすぐ下には石垣補強の様子があり、
傾斜地形に対して平面確保の長い時間の戦いがあったことを窺わせる。

現代的価値感、生活規範に則して生きているわれわれには、
このような「落人」集落に縛られて生きていくという考え方は理解しがたい部分がある。
しかし多少なりとも先祖の暮らし方に思いをはせる知見を持つと、
いわゆる「村落共同体」として生きてきた歴史時間の重みもまた
深く迫ってくるところがあって、むべなるかなと思えてくる。
近現代に至って実現された教育の広範な普及と機会均等の原則、
都市居住、無名性の保証された社会は、ひとつの人類の進化であり、
それ以前の社会では適うはずのない坂の上の雲のような生き方なのだと思う。
人間個人という存在は地域社会、共同体の一部であり
その共同体での「制約」はこれを無条件に受け入れるしかなかった。
上方の京大阪、そして江戸などの大都市では個人主義的な生きようも
たしかに存在はしたけれど、それこそ移動にも自由がなかった時代、
幕藩体制下では貨幣の流通もそれによる経済も、多くの地域社会では
遠い世界のことだったのだと思います。

この旧中石家住宅は主屋18坪、隠居屋13.5坪、納屋８坪、合計39.5坪。
いずれも茅葺きで18世紀後半の建築という。
主屋、隠居屋、納屋が一列に並んで建つという祖谷民家の特徴を表していると。
想像としては地盤面の傾斜敷地という特徴から生活上の段差解消を
考えて行くとごく自然な配置計画だったのではと思われます。
面白い外見と見えるのは土塗り壁のその上に竹の外皮が回されていること。


四国とは言え、この祖谷地方の気温分布は上の図のようになっている。
２月の気温としては平均で零下1.4度ということなので、札幌と変わらない。
基準標高が1000mを越すのでこうした寒冷気候が常態の地域性。
そういったなかで半割の竹で建物外周をくるむ工夫は
自然素材だけで居住環境を構成しなければならない時代、
せめてもの「断熱外皮」の工夫を巡らせたといえるのではないか。
２重外皮への自然素材での挑戦とも思われた。
竹の外皮であれば、風を遮断させる効果もあったに違いない。
半割風の仕上げで土壁側に内側湾曲面をもっているのは、
室内発生の「湿気」を逃がす効果も無意識に期待したのではないか。
四国村の説明ではこういった居住性能面についての考察はみられなかったけれど、
面白い可能性を持った外壁構成だなと気付かされた次第。

English version⬇

[Living of the descendants of the Heike deceased Shikoku living space exploration-4]
It is a traditional house of “Heike Ochijin” in the Iya region of Tokushima prefecture.
An unexplored mountain village with a suspension bridge woven with Kazura, which was introduced twice.
Named Heikekan, the “Asa family” is said to be a descendant of the Taira clan who led the deceased group.
A relocated building of the “former Nakaishi family”, which was built in a nearby location.
The photo below is a photo of the material when it was built in Iya (from Takamatsu City material).
Certainly, there is a stone wall reinforcement just below the house,
It can be seen that there was a long battle to secure a plane against sloped terrain.

For those of us who live in accordance with modern values ​​and norms of life,
The idea of ​​living tied up in such a “fallen” village is difficult to understand.
However, if you have some knowledge that makes you think about the way of life of your ancestors,
The weight of historical time that has lived as a so-called “village community” is also
There is a place that is approaching deeply, and I think it will be irrelevant.
The principle of widespread dissemination of education and equal opportunity realized in modern times,
Urban residence, a society where anonymity is guaranteed, is the evolution of one human being.
I think it’s a way of life like a cloud on a slope that wouldn’t be suitable in the society before that.
The existence of an individual human being is a part of the community and community.
The “constraints” in the community had to accept this unconditionally.
Even if you live in an individualistic way in the upper Kyoto and Osaka, and in big cities such as Edo
It certainly existed, but it was an era when there was no freedom to move.
Under the Bakuhan system, the circulation of money and the resulting economy in many communities
I think it was a distant world.

This former Nakaishi family house has a main building of 18 tsubo, a retired house of 13.5 tsubo, and a barn of 8 tsubo, for a total of 39.5 tsubo.
Both are thatched and are said to have been built in the latter half of the 18th century.
It represents the characteristic of Iya private house that the main house, retired house, and barn are built side by side.
As an imagination, it is possible to eliminate steps in daily life due to the characteristic of a sloping site on the ground surface.
When I think about it, it seems that it was a very natural layout plan.
What looks interesting is that the bamboo hull is rolled over the plastered wall.

Although it is Shikoku, the temperature distribution in this Iya region is as shown in the figure above.
The average temperature in February is 1.4 degrees below zero, so it is the same as Sapporo.
Since the standard altitude exceeds 1000m, such a cold climate is a normal regional characteristic.
Under such circumstances, the idea of ​​wrapping the outer circumference of the building with half-split bamboo
In an era when the living environment must be composed only of natural materials
At the very least, it can be said that the ingenuity of the “insulated outer skin” was taken into consideration.
It seemed to be a challenge with natural materials for the double outer skin.
The outer skin of bamboo must have had the effect of blocking the wind.
It is a half-split style finish that has an inner curved surface on the earthen wall side.
You might have unknowingly expected the effect of letting out the “moisture” generated in the room.
In the explanation of Shikoku Village, there was no consideration of such living performance aspects, but
As soon as I realized that it was an exterior wall structure with interesting possibilities.

Posted on 2月 12th, 2022 by 三木 奎吾
Filed under: 住宅マーケティング, 日本社会・文化研究 | No Comments »

「祖谷のかずら橋　ゆらゆら揺れど、
主（ぬし）と手を引きゃ　コワくない」
という「民謡」があるそうなのですが、手を引き合うほど若くないので（笑）
実際に体験するとなかなか大変。
これは屋島の「四国村」に再現された「かずら橋」。
実物は徳島県祖谷という四国の秘境として知られる険しい山地にある。
深い谷間を流れる急流が、隣接する地域同士の交通を分断させていた。
いつの頃からか村人が山に自生の「白口かずら」というつる状植物を編み上げ
この吊り橋を作ることに成功し、対岸同士の往来が容易になった。
自然素材を活かした造作なので３年ごとに掛け替えられるのだという。
この再現に当たっては祖谷地方の技術保持者を招聘し材料も
現地の白口かずらを使って完成させたのだという。
渡ってみると、揺れることはそう大きな問題ではないが、足下の丸木の間隔が
そこそこ空隙があるので一歩一歩確認が必要でした。オモシロかった。
でもまぁ後ろでカミさんはときどき悲鳴を上げていた（笑）。

この祖谷地域というのは平家の落人伝承で知られた山里。
〜徳島県三好市祖谷は幼い安徳天皇と平教経（変名して国盛）一行がこの地に逃れ
平家再興の望みをつないだという『もうひとつの平家物語』が語り伝えられる。
1184年の壇ノ浦の戦いに敗れ、平氏一門の武将たちは覚悟を決め、海に入水し、
幼い安徳天皇も祖母である二位尼に抱かれて、西の海に身を投げたといいます。
また祖谷平家伝説の主人公、平教経（以下、平国盛）も源氏の武者二人を道連れに
海に沈んだといわれているが、安徳天皇も平国盛も実は影武者だった・・・。
「屋島の戦い」で敗れた後、平国盛（教経）一行は幼い安徳天皇をお守りしながら、
この祖谷の地にやって来て山深い地で平氏再興の望みをつないでいたという。〜
実際にこの地域にはこの平家落人伝承にまつわる地名が数多く残っている。
全国各地にこうした伝承はあるのでなにごとかの実態はあったのでしょう。
このかずら橋自体も平家のひとびとが掛けた伝承があるという。
もし追っ手が迫ったときにこの橋を切り落とせば追撃を遮断できる。
そういった軍事技術の痕跡がみえてもくる。

しかし鎌倉期の公共事業の一種として考えるとこれも興味深い。
現代でも秘境と言われるような山深い地域で、このような公共利用に供する橋が
ずっと技術伝承されてきた事実は当時の最先端技術がここに確かに存在したことを
雄弁に物語っているのではないか。
またそれが民謡にまで歌われてきたというのはもっと興味を惹く。
民俗・民族としての深い愛着をそこに感じさせられる。
自分でも体験することでそうした印象に陰影が強くなるとも思う。
四国に花開いた人間居住空間の奥行きが伝わってきます。

English version⬇

[Iyanokazura Bridge, the land of Heike folklore, Shikoku living space exploration-2]
“Iyanokazura Bridge, swaying, but
If you withdraw from the Lord (Nushi), he won’t be afraid. ”
There seems to be a “folk song”, but it’s not young enough to hold hands (laughs).
It is quite difficult to actually experience it.
This is the “Kazura Bridge” reproduced in “Shikoku Village” on Yashima.
The real thing is in the steep mountainous area of ​​Iya, Tokushima Prefecture, which is known as the unexplored region of Shikoku.
Rapids flowing through deep valleys disrupted traffic between adjacent areas.
From some time ago, villagers knit a vine-shaped plant called “Shiraguchi Kazura” that grows naturally in the mountains.
We succeeded in making this suspension bridge, and it became easier to come and go between the opposite banks.
It is said that it is a structure that makes use of natural materials, so it can be replaced every three years.
In recreating this, we invited technology holders from the Iya region to use materials.
It is said that it was completed using the local Shiraguchi Kazura.
When I crossed it, shaking was not a big problem, but the distance between the logs under my feet was
Since there are some gaps, it was necessary to check step by step. It was funny.
But behind me, Kami was screaming from time to time (laughs).

This Iya area is a mountain village known for the folklore of Heike’s deceased people.
~ In Iya, Miyoshi City, Tokushima Prefecture, a young Emperor Antoku and Taira no Noritsune (renamed Kunimori) fled to this area.
“Another Heike Monogatari” that connects the hopes of the Heike revival is told.
After losing the Battle of Dannoura in 1184, the Taira clan warlords decided to enter the sea and entered the sea.
It is said that the young Emperor Antoku was also embraced by his grandmother, the second-ranked nun, and threw himself into the west sea.
In addition, Taira no Noritsune (hereinafter referred to as Taira no Noritsune), the main character of the legend of the Iya Heike, also takes two warriors of Genji with him.
It is said that it sank in the sea, but both Emperor Antoku and Taira Kunimori were actually shadow warriors …
After being defeated in the “Battle of Yashima”, Taira no Noritsune and his group protected the young Emperor Antoku while protecting the young Emperor Antoku.
It is said that he came to this land of Iya and connected his hopes for the revival of the Taira clan in the deep mountains. ~
In fact, many place names related to this Heike folklore remain in this area.
Since there are such folklore all over the country, there must have been something in reality.
It is said that this Kazura Bridge itself has a tradition of being hung by the Heike people.
If the chase is approaching, you can cut off this bridge to block the chase.
Traces of such military technology can be seen.

However, this is also interesting when considered as a type of public works project during the Kamakura period.
In a mountainous area that is said to be an unexplored region even today, there are bridges for public use like this.
The fact that technology has been handed down for a long time is that the state-of-the-art technology at that time certainly existed here.
Isn’t it eloquently speaking?
It is even more interesting that it has been sung in folk songs.
You can feel the deep attachment as a folk and ethnic group there.
I think that by experiencing it myself, the shadows will become stronger in that impression.
You can feel the depth of the human living space that has blossomed in Shikoku.

Posted on 2月 10th, 2022 by 三木 奎吾
Filed under: 住宅マーケティング, 日本社会・文化研究 | No Comments »

札幌は年間積雪が６m近いという稀有な地域にある大都市。
モスクワは寒いけれど、積雪はそれほどでもないと言う。
世界で最も積雪量の多い都市は札幌。人口が100万人以上いる大都市で、
年間の積雪量が500cmを超えているのは世界中で札幌だけ。
世界の主要都市の年間平均降雪量を比較しているのが上の表。
札幌のように200万人人口の地域でこれだけ積雪量が多いのは極めて異例。
豪雪地帯・札幌に200万人近い人が住める理由は公共の除雪システムのため。
札幌の雪対策の年間予算はおよそ200億円。
除雪作業で一日に活動する作業員は約3000人除雪車は1000台という規模。
翌朝の通勤通学に支障がないよう夜間に主要道路の雪かき作業を完了させる。
一晩で行われる除雪総延長は5100kmにも上る。このような世界最高レベルの
除雪システムによって豪雪地域でも200万人が活動できる大都市が機能できる。
〜以上データは、日本と世界の統計データより、要旨抜粋。

まぁ世界的にほぼ自然発生的に「条件のいい土地に人が集まる」という
与条件からまずは大都市の環境基盤があり、その上でその国ごとで
権力の複雑な争闘経緯が重なっていわゆる「大都市」が形成されていく。
そして経済発展に即して人口の集積が進んでいくということになる。
日本の場合、与条件としての国土面積が小さいということがまずある。
歴史的には北海道の開拓は明治の開国とワンセットで主に「国防」の観点から
ロシアの極東における南下侵略への強い防衛意識が高まって
積雪寒冷という厳しい条件の土地だけれど、国家の存亡を掛けて開拓してきた。
札幌がその首府として選択されたのは、北海道の中心的機能を果たすのに
地理的、気象的条件で総合的に選択された経緯がある。
江戸末期の「北辺防備」の論議でほぼ衆目の一致した開発特区だったといえる。
近代国家としてもっとも最近取り組んできた「計画都市」。
奈良、京都、江戸・東京と並んで国家の全体力を掛けた国策都市なのですね。
開拓して人間を居住させること自体が国防の最高目標だった。
札幌が日本人の意識の中である特異な部分を占めているのはこうした経緯による。
年間除雪費用が200億円規模で、人口割りすれば一人あたり10,000円。
もちろんその他にも経費は掛かるわけで市の予算は8,723億円。
除雪費用は2.3%を占める割合となります。
国策で国家経営から民間経営に移譲したJRの予算でも除雪費用は必要。
ただでさえもっとも経営売上げが小さい地域でかつ人口もまばらで
面積が広いという条件の中で経営していくのは厳しい条件だと思う。
自分だったら、その経営条件のきびしさに怖れを成すに違いない。

さて、こういう条件下ではあるけれど、
今後とも日本にとって北海道経営は不可欠なモノには違いない。
こういう与条件だから伝統的な軸組木造住宅の高断熱高気密技術も発展できた。
今後の日本全体の省エネ技術の基盤を創造できた貴重な地域。
誇りを持って、地域の危機を乗り越えていきたい。

English version⬇

[Infrastructure crisis in the world’s largest snowfall 2 million cities]
Sapporo is a large city in a rare area with an annual snowfall of nearly 6m.
Moscow is cold, but not so much snow.
Sapporo is the city with the most snow in the world. In a big city with a population of over 1 million
Sapporo is the only place in the world where the annual snowfall exceeds 500 cm.
The table above compares the average annual snowfall in major cities around the world.
In an area like Sapporo with a population of nearly 2 million, it is extremely unusual to have such a large amount of snow.
The reason why nearly 2 million people can live in Sapporo, which is a heavy snowfall area, is because of the public snow removal system.
The annual budget for snow measures in Sapporo is about 20 billion yen.
There are about 3,000 workers working on road snow removal work a day, and 1,000 snowplows.
Complete the snow shoveling work on the main road at night so as not to interfere with commuting to work or school the next morning.
The total length of snow removal that takes place overnight is said to be as high as 5100km. World’s highest level like this
The snow removal system can function in a large city where 2 million people can work even in heavy snowfall areas.
~ The above data is an excerpt from Statistical data of Japan and the world .

Well, it is said that “people gather in a land with good conditions” almost spontaneously worldwide.
From the given conditions, first of all, there is an environmental infrastructure of a big city, and then each country
The so-called “big city” is formed by overlapping the complicated struggle of power.
And the population will be concentrated in line with economic development.
In the case of Japan, the first thing is that the land area is small as a given condition.
Historically, the development of Hokkaido was a set with the opening of the Meiji era, mainly from the perspective of “national defense.”
A growing awareness of defense against the invasion of the South in Russia’s Far East
Although it is a land with severe snow and cold conditions, it has been cultivated for the survival of the nation.
Sapporo was selected as the capital city to fulfill the central function of Hokkaido.
There is a history of comprehensive selection based on geographical and meteorological conditions.
It can be said that it was a special development zone that was almost in agreement with the public in the discussion of “Northern Defense” in the late Edo period.
The “planned city” that we have been working on most recently as a modern nation.
Along with Nara, Kyoto, and Edo / Tokyo, it is a national policy city that puts the whole power of the nation.
Pioneering and inhabiting humans was the highest goal of national defense.
It is for this reason that Sapporo occupies a peculiar part of Japanese consciousness.
The annual snow removal cost is about 20 billion yen, which is 10,000 yen per person when divided by the population.
Of course, there are other expenses, so the city budget is 872.3 billion yen.
Snow removal costs account for 2.3%.
Snow removal costs are required even with the JR budget, which was transferred from national management to private management under national policy.
It is an area with the lowest management sales and a sparse population.
I think it is a strict condition to manage under the condition that the area is large.
I must be afraid of the strictness of the business conditions.

Well, under these conditions,
Hokkaido management must be an indispensable item for Japan in the future.
Because of these conditions, the highly insulated and airtight technology of traditional wooden houses with frameworks could be developed.
A valuable area that was able to create the foundation of energy-saving technology for Japan as a whole in the future.
I want to take pride in overcoming the crisis in the region.

Posted on 2月 8th, 2022 by 三木 奎吾
Filed under: 「都市の快適」研究, 住宅マーケティング | No Comments »

札幌は１月中の大雪到来から２月に入って小康で、
徐々に市内の除雪も進み市民生活に欠かせないクルマ交通が回復していました。
ほぼ１週間ほどの降雪小康はまことに天の恵みだった。
毎朝の除雪作業でそれどころではなかった早朝散歩もおかげさまで復活。
昨日も１時間半で１万歩越えと日常生活復元していた。

ところが昨日は昼過ぎから一転してのドカ雪到来。
「みるみる」という表現がピッタリするような旺盛な大雪であります。
ちょうど朝からの散歩・集中的買い物で疲れての長めの昼寝から
目覚めたら、カミさんの泣きっ面に遭遇。
「・・・降ってるの。大雪だわ（泣）」
で、外を見たら記録的短時間降雪量っぷりであります。
まだ気象台からは発表がないのですが降雪量発表の速報記録を確認すると
この間の降雪量は30cmは越えているようです。体感的には50cmクラス。
（札幌「西区」の積雪深発表は毎日午前９時）
降りっぷりを見ているととても止む気配がなく、そういう状況では
除雪作業に取り組んでも甲斐がないのですね。
それこそ「やってもやっても」作業がムダになるほどに降ってくる。
ここは状況を見て降雪レベルの低下を見定めた方が得策。
そういった状況で降雪はじめから数時間、たぶん５−６時間経って
ようやく小降り、ときどき止むという状況に推移してきた。
時間的には午後９時過ぎころであります。
そこでようやく生活維持防衛のために、夫婦で除雪出動。
覚悟を決めて除雪作業を始めてみてその降雪量の巨大さに改めて体感的に驚く。
わが家ではママさんダンプと、より軽量の除雪具を使いますが、
大量運搬型のママさんダンプでなければ適わない大雪ぶり。
前面道路を含めるとおおむね100坪ほどの除雪範囲ですが、
たっぷりと１時間半かけて粗々の除雪、中程度の除雪作業までなんとかできた。
しかしそれから先の作業は公共の除雪ブルドーザーの出動を待つしかない。
巨大な雪山の解体除雪には機械力が不可欠なのですね。
わが家（兼用住宅）前の道路は中学校の周囲にあたり
土地購入時点、少なくとも35年前から通学路指定道路なので
大雪が降れば機械除雪は出動してくれるのであります。
というか、そういう条件があったので土地を選定したとも言える。
ただ、除雪ブルの出動時間は一定していないので期待して待つしかない。

そんな期待を抱きつつ、バラバラ感に満ちた体を休め汗を静めていた午後11時。
家の前が突然明るくなるではありませんか。
・・・除雪ブルがやってきてくれたのであります。
「甲斐があった！」と夫婦でよろこびの交歓。思わず拍手であります。
地獄のように厳しい状況になってもコツコツ努力すれば報われる。
まさにそんな至福の一瞬であります（笑）。
ということで平安な就寝後、けさ目覚めて撮影したのが上の写真。
おかげさまでその後、降雪はなかったようであります。
きょうは取材撮影のクルーも出動するし、来客も予定されている。
このまま、大きな降雪がないことを祈りたいところであります。
北国暮らしのささやかな「戦い」を実況させていただきました（笑）。

English version⬇

[Sapporo Doka(Big) Snow Again, there is “Kai” for self-removal snow removal! ]
Sapporo has been in a lull since the arrival of heavy snow in January and in February.
Snow removal in the city gradually progressed, and car traffic, which is indispensable for citizens’ lives, was recovering.
Snowfall Koyasu for almost a week was truly a godsend.
Thanks to the snow removal work every morning, the early morning walk, which was not so much, has been revived.
Yesterday, I was able to recover my daily life by over 10,000 steps in an hour and a half.

However, yesterday, it was snowing after noon.
It is a heavy snowfall that is perfect for the expression “Mirumiru”.
From a long nap tired from walking and intensive shopping from the morning
When I woke up, I encountered Kami-san’s crying face.
“… It’s raining. It’s heavy snow.”
So, if you look outside, you will see a record short amount of snowfall.
There is no announcement from the meteorological observatory yet, but if you check the breaking news record of the snowfall announcement
The amount of snowfall during this period seems to exceed 30 cm. Feeling 50 cm class.
(Announcement of snow depth in Sapporo “Nishi-ku” is 9 am every day)
There is no sign of stopping when I look at the rain, and in such a situation
It’s not worth the effort to remove snow, isn’t it?
That’s what makes the work “even if you do it” wasteful.
Here, it is better to look at the situation and determine the decrease in snowfall level.
In such a situation, a few hours after the beginning of the snowfall, maybe 5-6 hours later.
It has finally changed to a situation where it gets off a little and sometimes stops.
It is around 9 pm in terms of time.
There, the couple finally dispatched snow removal to maintain and defend their lives.
When I made up my mind and started snow removal work, I was surprised again by the huge amount of snowfall.
At my house, I use a mama dump truck and a lighter snow remover,
It’s been a heavy snowfall that is not suitable unless it is a mass-carrying mama-san dump truck.
Including the front road, the snow removal range is about 100 tsubo,
It took an hour and a half to remove rough snow and moderate snow removal.
However, the only work after that is to wait for the public snow removal bulldozer to be dispatched.
Mechanical power is indispensable for dismantling and removing snow from huge snowy mountains.
The road in front of my house (combined house) is around the junior high school
At the time of land purchase, it has been designated as a school road for at least 35 years.
If it snows heavily, mechanical snow removal will be dispatched.
In fact, it can be said that the land was selected because of such conditions.
However, since the dispatch time of the snow removal bull is not constant, there is no choice but to expect and wait.

With such expectations, I was resting my body full of disjointed feelings and calming my sweat at 11:00 pm.
Isn’t the front of the house suddenly brightening?
… The snow removal bull has arrived.
“It was worth it!” I applaud involuntarily.
Even in a difficult situation like hell, if you work hard, you will be rewarded.
It’s just such a blissful moment (laughs).
So, after going to bed peacefully, I woke up and took the above picture.
Thanks to you, it seems that there was no snowfall after that.
Today, the crew for the interview shooting will be dispatched, and visitors are scheduled.
I would like to pray that there will be no heavy snowfall as it is.
I played a small “battle” of living in the north (laughs).

Posted on 2月 6th, 2022 by 三木 奎吾
Filed under: 「都市の快適」研究, 住宅マーケティング | No Comments »