さてようやく福岡県をはなれ、カミさんは札幌に帰還しましたが、わたしは用事があって東京に宿泊していて本日帰還予定であります。さすがに１週間の旅程は長いので早く帰りたい。疲れもやはり溜まっているのでしょう、つい間食に手が出てしまう。マズイ。
　なんですが、コンビニで棚を見ていたら写真のような魅惑的な姿を発見、ヤバい（笑）。
　博多にいる間は昼の外食はうどんが多かった。ちなみに先日のうどん文化圏ブログはけっこうバズっていました（笑）。で、博多ラーメンは２回だけ。それも１軒はホテルへの帰還途中で、目の前で見つけた名前を知らない店舗。夜も遅めになっていたので、ここであったが百年目の心境で食べてみた。結果・・・。
　まぁ、通の人にはいいのかもしれませんが、わたしたちのような旅行者にはややこだわりが強すぎて無言の行に徹していた。なのでもう一軒は「長浜屋」という老舗店で。こちらは博多とんこつラーメンの正調という味。
　そういう体験でしたが、東京に移動してきて間食につい手が伸びてしまったのがこの写真。
　まぁ一種の博多の旅からの「ノリ」でしょうか。
　本来間食は厳禁なのですが、一人旅になるとどうしても食事時間が不規則になってしまう。気がついたら昼飯を食べていない、みたいな行動になってしまう。
　で、LOWSONによるOEMなんでしょうが、味は１軒目の博多の店舗よりはずっとよかった。どうもわたしはラーメンなど麺類は自分で作る一択で、札幌にいても外食でラーメンを食べるという食文化を持っていないのですね。専門店舗で食べるというのは、一種のギャンブルに近くて、10回で1-2回くらいしか「当たり」がないのですね。
　おれだったら、こうはつくらないという気分が強すぎるのでしょうか。そこにいくとこういうOEM食品の方が「無難」ということはある。
　たぶん多くの人がそういう風に感じているのではないだろうか。カミさんが一生懸命、旅行雑誌などを手に「ここがいいか、あそこがいいか」と悩んでいましたが、店舗の味を取捨選択するというのはちょっと無謀すぎるのではないか。まだ和食店とか、洋食店とかではいろいろな食材を選べるので逃げ道があるけれど、麺類専門店ではそうはいかない。先般の「うどん」チェーン店の繁盛ぶりというのはそういった「地元民の選挙結果」みたいな安心感がある。
　むしろ、無難に食べられるという意味合いではコンビニ食品のほうが、多くの「共通項」テストに合格した無難感があるのでしょうね。ということで、ハラ減った。本日は以上。

English version⬇

Tonkotsu (pork bone) noodle soup in a hotel in Tokyo, away from Hakata.
Choosing a noodle store is very difficult. It’s almost like a game of chance. The recent convenience stores have a huge selection of individual meals, and their research and development is amazing. A safe choice. I’m sure it’s a safe choice.

Now that we have finally left Fukuoka Prefecture, my wife has returned to Sapporo, but I am staying in Tokyo for some business and will be returning today. It’s been a long week, and I want to get home as soon as possible. I’m probably tired, so I’ve been snacking. It’s not good.
　But when I was browsing the shelves at a convenience store, I found a seductive figure like the one in the photo.
　While I was in Hakata, I ate out for lunch mostly with udon. By the way, the udon culture area blog the other day was quite a buzz (laughs). And I had Hakata ramen only twice. One of them was on the way back to the hotel, at a restaurant I didn’t know the name of, which I found right in front of me. It was getting late at night, so I tried it here, but with the heart of a centenarian. The result…
　Well, it may be good for connoisseurs, but for travelers like us, it was a little too particular, and we were in a silent line. So we went to another long-established restaurant called Nagahamaya. This one tasted like the authentic Hakata tonkotsu ramen.
　That was the kind of experience I had, but when I moved to Tokyo, I just couldn’t resist snacking on this picture.
　I guess it was a kind of “groove” from my trip to Hakata.
　Eating between meals is strictly forbidden, but when traveling alone, meal times tend to be irregular. I find myself acting like I haven’t eaten lunch.
　I was surprised to find that the taste was much better than at the first restaurant in Hakata, although it was probably OEM by LOWSON. I have never had the food culture to eat ramen at restaurants even in Sapporo, because I have only one choice to make ramen by myself. Eating at a specialty restaurant is a kind of gambling, and you only get a “hit” once or twice out of 10 times.
　I think people are too much in the mood that if it were me, I wouldn’t make this kind of food. When you get there, this kind of OEM food is sometimes “safer”.
　Perhaps many people feel that way. My wife was trying very hard to decide whether it is better to go there or not with a travel magazine in her hand, but I think it is a little too reckless to choose and discard the taste of a restaurant. There is still a way out with Japanese or Western restaurants because you can choose from a variety of ingredients, but that is not the case with noodle specialty restaurants. The recent prosperity of “udon” chain restaurants is a reassuring sign, like the result of an election by local residents.
　Rather, in terms of being safe to eat, convenience store food probably has a sense of safety that has passed many “common denominator” tests. So, hara less. That’s all for today.

Posted on 7月 3rd, 2024 by 三木 奎吾
Filed under: おとこの料理＆食 | No Comments »

　わたしくらいの年代だと、博多はとんこつスープのラーメンが有名で、札幌の「味噌」ラーメンと対を張っているというイメージが多い。日本人は３食ともごはんを主食にするよりも１食程度は「麺類」を食べたくなるのが常態。そういった麺類として外食では札幌では圧倒的にラーメン店が多いし、対比的に博多はほぼとんこつが街を覆っているようなイメージを持っている。なのですが、今回博多の街を歩いていると、どうも勝手が違う。
　そうなんです、やたらめったら「うどん」の地元チェーン店が繁殖している。
　たしか「うどん」県を自称している香川県で地元の人から「実はね、博多もうどんが多いんですよ。いまや負けそう（笑）」という話は聞いていたけれど、目で見て舌で味わってみて、納得させられた。２店食べ歩いてみたけれど、こちらでは基本、太いうどんで写真のように牛肉の煮込み風のトッピングが主流。さっぽろラーメンでいえば「もやし」に相当するようなものが牛肉のようなのですね。
　郷に入らば郷に従って、ほぼ定番メニューに従っていると、写真のような表情の料理がやってくる。
　最近はあぶらっこい料理は避けているのですが、「これが一番の売れ筋」という言葉に従って、ちょっと冒険してみた次第。
　こういう風な食べ始めなのですが、けっこう食べてもなかなか「底が見えない」。
　そうしていると店員さんがヤカンを持ってきて、どうもつゆを継ぎ足すのがお約束のようです。食べても食べてもうどんが減らないのは、どうもつゆを麺が「吸い取っている」かのようなのですね。面白がって、地元の人の作法を真似して継ぎ足してみる。
　牛肉煮込みの甘みはすこし減ってきて、出汁の味が多くなってくるので、どうも１食で２食分というか、違ううどんメニューを２つ食べたような後味が残る。
　さっぽろラーメンで味噌ラーメンを食べると終始一貫、味噌味一択の味わいだけれど、どうも博多のうどんは微妙に変化して行く食べものと対しているかのようなのです。
　まぁこういう体験感はこちらの「牧のうどん」の様子で、もう１軒寄ってみた「資（すけ）さんうどん」ではもうちょっとシンプルな味わいだった。
　その他、たくさんの「こだわり系」うどん店が各所に猖獗を極めていて、博多人の胃袋を直撃している様子がよくわかる。こういった食べものの地域個性というのは旅人には楽しい。だんだん博多に染まっていく単純明快さ。単細胞に楽しんでおりました。うまかった。

English version⬇

Hakata, Kyushu is an “Udon culture” area.
Hakata’s “Udon” culture was alarmed by the people of Sanuki Kagawa. Enjoy the local texture comparable to that of tonkotsu ramen. …

Many people my age have the impression that Hakata is famous for its tonkotsu (pork bone) soup ramen, which is paired with Sapporo’s “miso” ramen. Japanese people usually want to eat “noodles” for at least one meal rather than having rice as their staple food for all three meals. In contrast, Hakata has the image of tonkotsu (pork bone broth) covering the city almost exclusively. However, when I walked around the streets of Hakata this time, I found something different.
　Yes, there are a lot of local udon noodle chain restaurants.
　I remember hearing from a local in Kagawa Prefecture, which calls itself an “udon” prefecture, “Actually, there are a lot of udon restaurants in Hakata, too. I tried two restaurants, but the basic type of udon here is thick udon noodles topped with stewed beef, as shown in the photo. In Sapporo ramen, the equivalent of “bean sprouts” is beef.
　If you follow the hometown, follow the hometown, and follow almost the standard menu, the dish with the look shown in the photo will come to you.
　Recently, I have been avoiding the more abusive dishes, but following the words “this is the best seller,” I decided to venture out a bit.
　I started eating like this, but I couldn’t “see the bottom” even after eating quite a bit.
　The waiter brought a kettle and added more broth to the udon. The reason why the udon noodles never seem to get smaller, no matter how much you eat, is that the noodles seem to be “soaking up” the sauce. Amused, I imitate the locals’ manners and try to add more.
　The sweetness of the stewed beef flavor is reduced and the broth taste increases, leaving an aftertaste as if I had two meals in one, or two different udon dishes.
　When you eat miso ramen at Sapporo Ramen, the miso flavor is the only one you can choose, but Hakata udon is like a food that changes slightly.
　Well, this kind of experience was the case at Maki’s Udon, while the other place I stopped by, Suke-san Udon, had a simpler taste.
　In addition, there are many other “stick-to-itiveness” type udon stores in various locations, and it is easy to see how they are hitting the stomachs of Hakata residents. This kind of regional individuality in food is fun for travelers. It is simple and clear that you are gradually becoming more and more familiar with Hakata. I was enjoying myself in a single-minded way. It was delicious.

Posted on 7月 1st, 2024 by 三木 奎吾
Filed under: 未分類 | No Comments »

　やっぱり九州は遠い。いろいろな知識を得ると言うこと自体は現代では容易に可能だけれど、実際に来て見てはじめて「気付く」ことには敵わない。
　今回の九州旅は、ほぼわたしは「ボーッと」しているわけですが、そういうなかでもふと道端の「地名」を見て、「あっ」と膝を打つ瞬間が巡ってくる。そうなのです、糸島に行こうということが前日夜のカミさんとの会議で決まって、実際にクルマを走らせて糸島の海岸線を走り始めて、そこで「伊都」という地名表示を見てしまった。「え、糸島って伊都国？」という怖ろしく鈍感極まりない気付き（笑）。これだから旅は面白い。
　〜糸島は、玄界灘を挟んで朝鮮半島、中国大陸と接するという地理的条件から大陸との接点として栄え日本文化発祥の地である。今から2000年以上も前から、稲作文化を始めとする新しい文化が続々と到来し、この地で花を咲かせたことが証明されている。邪馬台国論争では欠くことの出来ない『魏志倭人伝』にある伊都国は、まさにこの地である。伊都国は弥生時代中期を過ぎたころに誕生した。その『魏志倭人伝』をはじめ『古事記』『日本書紀』『万葉集』などの古典において、その存在を求めることが出来る。紀元前後約200年間伊都国は、前漢、後漢王朝の傘下にあって倭国の中枢として政治、外交の拠点となり、弥生時代の我が国の都であったと言っても過言ではない。あの有名な『漢委奴国王』の金印に遅れること50年、『107年倭国王・帥升（すいしょう）等が後漢へ生口160人を献じ、謁見を請うてきた。』と後漢書東夷伝に記されてあるが、この『倭国王帥升』は奴国の隣・伊都国の王で、倭国連合の王ではないだろうか？〜＜「魏志の倭人伝の伊都国」 http://www.iokikai.or.jp/kodai.itokoku.htmlより引用＞
きのうの神功皇后ゆかりの宮地嶽神社といい、まさに古代史の伝承がいまにも生き生きと根付いていることを実感させられる。これまで奈良県南部地域〜熊野一帯に完全に古代史の興味が集中していたことを深く気付かされ、この北部九州は汲めども尽きせぬ民族のルーツに深く関与していることに気付き、思い切りホッペを張られた（笑）。まことに痛快。
　同時にムクムクと古代史探訪の意欲が湧いてきてたまりません。写真は糸島地域の「櫻井神社」社殿。今回は粛々と体験・体感中心に受容させていただき、帰ってからは探究に没頭したいと思います。伊都国の先人の方々、よろしくお願いします。

English version⬇

Itoshima, Fukuoka City, and “Itokoku” in Wei Wei’s biography
I was slapped hard by a man who asked me, “Are you so absent-minded that you have forgotten the book of Wei-Shi-Wa-jin-den? I was painfully knocked down, but I am still in bed. I would like to learn from him. I would like to learn from him.

Kyushu is a long way away. It is easy to gain knowledge of various things nowadays, but nothing can compare to actually visiting a place and noticing it for the first time.
　I was mostly “absentminded” during this trip to Kyushu, but even in such a state of mind, I would see a “place name” on the side of the road and have an “ah-ha” moment. The night before, my wife and I had decided to go to Itoshima, and as we started driving along the coastline of Itoshima, I saw a sign that said “Ito” (伊都). Itoshima is Ito-kuni? I was so scared and insensitive to the fact that I was driving along the coastline of Itoshima. This is why traveling is so interesting.
　〜Itoshima is the birthplace of Japanese culture, and has flourished as a contact point with the continent because of its geographical location, bordering the Korean Peninsula and the Chinese mainland across the Genkai Sea. It has been proven that new cultures, including rice cultivation, arrived here more than 2,000 years ago and blossomed here one after another. Itsukoku, mentioned in “Wei-Shi-Wa-jin-Den,” which is indispensable in the debate on Yamataikoku, is the very place. Itsukoku came into existence after the middle of the Yayoi period. Its existence can be found in such classics as “Kojiki,” “Nihon shoki,” and “Manyoshu,” as well as in “Wei shi wajinden. It is no exaggeration to say that Itsukoku was the capital of Japan in the Yayoi period, and was the center of politics and diplomacy of Japan for about 200 years before and after AD under the Han Dynasty. In the year 107, the king of Japan, Suisho, and others presented 160 people to the Later Han Dynasty and requested an audience with them. The “King of Japan, Suisho” was the king of Itsukoku, a neighboring province of Nukoku, and was probably the king of the Japanese Confederation. ~ <"Itsukoku in the Biography of Wei Wei" http://www.iokikai.or.jp/kodai.itokoku.html>
The Miyajitake Shrine, associated with Empress Jingu, as seen yesterday, reminds us that the traditions of ancient history are still vividly alive and well in the present. I was deeply reminded that my interest in ancient history had been completely focused on the southern area of Nara Prefecture and the Kumano area, and I was made to realize that this northern Kyushu region is deeply involved in the unending roots of our people, which made me feel very proud (laugh). It was truly a painful experience.
　At the same time, I am very eager to explore the ancient history of Kyushu. The photo is of the shrine pavilion of Sakurai Shrine in the Itoshima area. This time, I will be solemnly accepting the experience and sensation, and after returning home, I would like to immerse myself in the exploration of the history. I would like to express my gratitude to the predecessors of Itokuni.

Posted on 6月 29th, 2024 by 三木 奎吾
Filed under: 歴史探訪 | No Comments »

　さて昨日は北海道の建築指導課による「令和６年度住宅施策推進会議」の第１回会議。こういったいわゆる「諮問会議」は、ふつう事務局の用意した筋書に沿って進行するのが一般的ですが、実に多様な意見が表出してくるのが、北海道の住産業の底力だと思えるほど活発な論議。
　道の側でまとめる方向も踏まえ、たぶん９月末の概要発表まで内容については触れません。
　で、論議しながら、わたしなりに得られた気付きは多かったのですが、そのなかでも最大のものは、いま現在のユーザーの住宅選択の「核心的なことがら」というテーマです。
　「家をとにかく作る」という戦後社会の、一種の「住宅飢餓」からの脱出という主要テーマが現代の人口減少社会に於いては時代遅れになって来ているということ。
　大きな住宅政策として高度資本主義社会化によって人口の都市集中が進んで、戦後すぐの段階から２倍増ほどの人口規模と都市への人口集中が進んだものが永く続いた住宅政策の常識的判断基盤。この段階では主に「良質な住宅ストック」形成、新築住宅の量と質の向上が最大のテーマだった。ユーザーの側でも「生き方」という選択はメジャーな選択は企業戦士という一択に近かった。
　いまニッポン社会は１億２千万人口がほぼ定着して、出生数は減少するけれど、同時に高齢化も進行してトータルの人口がなだらかな減少という局面になる。そして空き家が900万戸というレベルにまで達してくると、これまでの新築の振興一択という住政策も見直しを迫られる。
　ユーザーとしても、場合によっては複数ある住居のなかで「どれを選択するか」そして「それをどう改良すべきか」ということが大きなテーマ領域として浮かんでくる。
　整理すれば以下のようになるのだろうか。
１　従来型の戸建て住宅を「どう建てるか」という新築志向の30-40代世代のテーマ
２　30-40代世代だけれど、既存住宅取得からそれのリフォームというテーマ
３　すでに新築住宅を所有しているけれど、それを長寿命化リフォームしたいというテーマ
４　自分の親の家、自分の建てた家など複数の住宅をどう管理するかというテーマ
　現代の住政策としては、こういった多様性の中で考えていく必要があるのではないか。随時この問題テーマの抽出、整理整頓に努めていきたい。
　わたしの場合で言えば、自分が建てた家がありそのメンテナンス・維持管理というテーマがあり、同時に親の建てた家について、それをどう活かして使うかというテーマがある。
　どちらもリフォームに関わるけれど、本人としてはその目指すべき、あるいは解決すべきテーマ性はそれぞれの住宅でまったく違うように思っている。それは自分以後の子孫の世代に「どう残すか」ということかも知れない。ただし居住環境性能については共通性が高いとは言える。
　いずれにせよ、人と住宅に求められる「生き方」に多様性が生じてきていて、それぞれに豊富な選択判断基準を考えて行くことが必要だと思われる。

Eglish version⬇

Diversifying “Home Choices” Population Declining Nippon
Hokkaido Housing Policy Conference. The lively exchange of opinions expressed vitality. The postwar high growth and corporate warriors’ “way of life” values are diversifying. And how to respond to it. …

Yesterday was the first meeting of the “2024 Housing Policy Promotion Conference” held by the Hokkaido Building Guidance Division. Normally, these so-called “advisory councils” proceed according to a script prepared by the secretariat, but the variety of opinions expressed at the meeting was so lively that one can see the underlying strength of Hokkaido’s housing industry.
　I will not discuss the contents of the report until the end of September, when a summary will probably be announced, based on the direction that the Hokkaido government will take.
　The biggest of all was the theme of the “core issues” in the current housing choices of users.
　The main theme of postwar society, which was to escape from a kind of “housing hunger” by “building houses anyway,” has become outdated in today’s declining population society.
　The major housing policy is the common sense basis for the long-lasting housing policy, which was based on the urban concentration of population due to the high capitalist society and the population size and concentration in cities, which doubled from the immediate postwar stage. At this stage, the main theme was the formation of “high-quality housing stock” and the improvement of the quantity and quality of new housing. On the user side, too, the major choice of “way of life” was close to the single choice of being a corporate warrior.
　Now that the population of 120 million is almost firmly established in Japanese society, the number of births is declining, but at the same time the population is aging, and the total population is in a gradual decline. And when the number of vacant houses reaches the level of 9 million, the conventional housing policy of promoting new construction alone will have to be revised.
　For users, the big questions are “Which one to choose” and “How to improve it” among the multiple housing options.
　The following is a summary of the issues.
1. The theme of the 30-40s generation, which is oriented toward new construction, is “how to build” a conventional detached house.
2 The theme for people in their 30s and 40s who are acquiring an existing house and then remodeling it
3 Theme for those who already own a newly built house but wish to renovate it to extend its service life.
4. The theme of how to manage multiple houses, including one owned by one’s parents and one built by one’s own parents.
　It is necessary to consider the diversity of housing policies today. I would like to make efforts to extract and organize the themes of this issue from time to time.
　In my case, there is the theme of maintenance and upkeep of the house I built, and at the same time, there is the theme of how to make use of the house my parents built.
　Both of these themes are related to remodeling, but I feel that the themes that I should aim for or solve are completely different for each house. It may be “how to bequeath the house” to the generations of descendants after oneself. However, it can be said that there is a high degree of commonality in terms of living environment performance.
　In any case, diversity is emerging in the “way of life” demanded of people and housing, and it is necessary to consider a wide variety of criteria for selection and decision-making.

Posted on 6月 27th, 2024 by 三木 奎吾
Filed under: 住宅マーケティング | No Comments »

　歴史好きというのがわたしの趣味生活の基本ですが、長年それを続けてくると、自然と神社信仰への探究心というのが大きくなって来ます。
　神社仏閣と言われますが、仏閣についてはかなり明確な「世界宗教」であるので明示的。宗派別でそれぞれの宗旨が伝わってきて、わかりやすい世界観が見えてくるものですね。一方で、神社の方は宗教というよりも民族的「慣習」に近くて「祭神」という人物像に対しても崇拝対象というよりもその事跡に対してのリスペクト表現というに近い。
　であるけれど、その空間領域は日本的な「公」の空間であり、その公園のなかに地域に所縁のある人物の祈念碑がある、というのに近いのでしょう。そういう結果、日本の各地を訪問するのにその地域性を知るにはきな「手掛かり」と言えるのでしょう。
　わが家はいちばん近くに「琴似神社」というのがありますが、わたし自身はいつもはちょっと距離があるけれど北海道神宮に参詣することの方が多い。ただ、毎朝の散歩でコースに変化を付けようとすると、その場合こちらの琴似神社がちょうど行き帰りの句読点になってもくれる。
　ということで、すこし体調が優れなかったのでしばらくぶりでこちらに参詣。
　江戸時代後期から明治時代初期に流行した藩祖を祀った神社のひとつ。とされて、琴似に屯田兵が入植したとき同時に祀られた神社。一部の兵士の出身地であった仙台藩亘理伊達氏の祖・伊達成実を「武早智雄神」として祭神とした。祀られている祭神は、天照大御神・豊受大神・大国主命と並んでこの
・武早智雄神・土津霊神（会津藩の初代藩主･保科正之公のことといわれる）の東北に関連する２神が祀られている。やはり仙台や会津などからの「屯田兵」にちなんでの祭神のようです。
　そのあたりイマドキには少し距離感があって北海道神宮の方に足が向きやすいのかも知れない。
　境内社として別の「報徳神社」があり、こちらは琴似神社の祭神が武家であるので「武神神社」としての性格をあらわすもののようです。確認できる情報は少なく、以上。
　で、こちらの社殿を修復する知人の工務店さんの案内シートが工事足場に掛けられていた。ここでその名前が出現するかとちょっと驚いたけれど、考えて見るとこちらの会社は神社仏閣建築について北海道内でも著名なので、その技量が評価されてのことだろうと思います。
　社長さんの顔が浮かんできて「やぁ久しぶりでした（笑）」みたいな突然の再会。
　せっかくなので、工事の進捗など、仕事ぶりも拝見させていただける好機（笑）。ちょっと楽しみにさせていただいている次第。

English version⬇

Renovation of a shrine in the precincts of the nearby Kotoni Shrine
I found a scaffolding sheet of a company I know at the shrine where I always pay my respects. I felt like I was being called out, “Hey” (laugh). I am going to observe the professional construction work. I will be there to see the professional construction work.

My love of history is the basis of my hobby life, and as I have continued it over the years, I have naturally developed an inquisitive interest in shrine beliefs.
　It is said that Shinto shrines and Buddhist temples are explicit, as Buddhist temples are quite clearly “world religions. Each sect conveys its own religious beliefs, and you can see a worldview that is easy to understand. On the other hand, shrines are more like ethnic “customs” than religions, and the “deities” are more like expressions of respect for the event than objects of worship.
　On the other hand, the shrine is more like a national “custom” than a religion, and the image of the personage called “Shojin” is more like an expression of respect for the event than an object of worship. As a result, it is a good “clue” to understanding the local character when visiting other parts of Japan.
　My house is closest to the Kotoni Shrine, but I usually go to the Hokkaido Shrine, which is a bit farther away from my house. However, when I try to vary the course of my morning walks, Kotoni Shrine serves as a punctuation mark on my way to and from the shrine.
　So, since I was feeling a little under the weather, I paid a visit to this shrine for the first time in a while.
　This is one of the shrines enshrining the ancestors of the feudal lords that were popular from the late Edo period to the early Meiji period (1868-1912). It is said to be one of the shrines enshrining the founder of the clan, which was popular from the late Edo period to the early Meiji period (1868-1912). Date Narumi, the founder of the Watari Date clan of the Sendai domain from which some of the soldiers came, was enshrined as “Takehaya Chiojin”. The deities enshrined at the shrine are Amaterasu Omikami, Toyoke Omikami, and Okuninushi no Mikoto, as well as this deity, Takehayachio no Kami, and Tsuchinushi no Kami.
The two deities enshrined at the shrine are the deity Amaterasu, the deity Toyoke, and the deity Okuninushi no Mikoto, as well as two deities related to the Tohoku region, the deity Takemusachio and the deity Doitsurei (said to be the first lord of the Aizu domain, Masayuki Hoshina). It seems that the deities are associated with “Tondenhei” from Sendai and Aizu, after all.
　The shrine is also dedicated to the “Tondenhei” from Sendai, Aizu, and other areas.
　There is another “Houtoku Shrine” on the grounds of the shrine, which seems to be a “warrior shrine” since the deities of Kotoni Shrine are warrior warriors. This is all for now.
　So, an information sheet of an acquaintance’s construction company that is restoring this shrine building was hung on the construction scaffolding. I was a little surprised to see the name of the company appearing here, but when I think about it, this company is well-known in Hokkaido for shrine and temple construction, and I think it must be because of their reputation for their skills.
　The president’s face came to mind, and we suddenly met again, as if to say, “Hey, it’s been a long time (laugh).
　Since we were there, it was a good opportunity for me to see the progress of the construction and other aspects of his work (laugh). I’m looking forward to seeing the progress of the construction.

Posted on 6月 25th, 2024 by 三木 奎吾
Filed under: 住宅マーケティング | No Comments »