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\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Buddhism and its connection with conquering powers and politics: The Genko Historical Museum – 12]
\nThe contrast between he and ego conveys the religious beliefs of the people at the time of the Genko invasion. The Kamakura warriors accepted the Zen Buddhism culture of the Sung dynasty as a strong expression of their spirituality. …<\/p>\n

The photo above shows a Buddhist image that is presumed to belong to a Goryeo ship that was washed up on the shoreline of the \u201cHawk Island\u201d area, where the Yuan military fleet was assembled and was directly hit by a large wind typhoon, as introduced yesterday. It is said that it may have functioned as a \u201cguardian Buddha\u201d among the military ships. A \u201cmirror\u201d reflecting the spiritual world of the soldiers. It is clear that Buddhism was very prevalent in this period as an object of such faith.
\n\u3000Such Buddhist beliefs had a pan-world character in the East Asian world during this period. The Yuan Dynasty expanded its invasion activities aiming at such a world empire, but on the other hand, it is said that Tibetan Buddhism was revered as an object of Buddhist faith.
\n\u3000The photograph below shows the gate of Kenchoji Temple in Kamakura. This is a large temple that was opened by successive regents of the Kamakura Shogunate, the Hojo clan, who were deeply devoted to Zen Buddhism and were encouraged by the Buddhist culture of the Southern Song dynasty. As a huge group of buildings, it was the largest public building project of the Kamakura Shogunate, along with the Tsurugaoka Hachiman-gu Shrine and the Daibutsu (Great Buddha). The effort devoted to this project could not be compared to today’s Osaka Expo. At the opening of the temple, a Zen religious authority from the Song dynasty, Lanxi Doryu, came from the Song dynasty and served as the supreme leader. In other words, it was a clear statement of the Kamakura Shogunate’s diplomatic stance.
\n\u3000Both Japan and the Yuan were powers that venerated Buddhism as a world religion, but it seems that the strong influence of the Song and Yuan continental states’ struggle for dictatorial power was reflected. In particular, the Kamakura Shogunate, perhaps due in part to its novelty as a new power in the warrior government, was deeply attracted to Zen Buddhism, which was also in the emerging phase of the Song dynasty, and even named this Kenchoji temple Kencho, the name of the temple at that time, Kencho, to support its rise to power. He was so devoted to Zen that he even invited the highest authority on Zen from the Song dynasty of China. Furthermore, the statement by Hagakure, \u2018Bushido is found in death\u2019, is itself a work from the Edo period, but I think it is a phrase that has revealed the spirituality of the samurai. The world-view created by Zen Buddhism seems to fit the backbone of the \u201cway of life\u201d of such warriors.
\n\u3000For such leaders of the Kamakura Shogunate, the political stance of Lanxi Doryu and others from the Southern Song dynasty, whom they respected and admired regularly, had a great influence in the conflict between the Yuan and Song dynasties for power on the continent. It is easy to assume that these Zen priests, the Zen Buddhist power that had achieved prosperity during the Song dynasty, would have been in a negative position towards the Yuan.<\/p>\n","protected":false},"excerpt":{"rendered":"

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