{"id":45896,"date":"2025-03-03T05:57:26","date_gmt":"2025-03-02T20:57:26","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=45896"},"modified":"2025-03-03T05:57:26","modified_gmt":"2025-03-02T20:57:26","slug":"%e3%80%90%e5%b9%95%e6%9c%ab%e6%98%8e%e6%b2%bb%e3%81%ae%e5%8b%a4%e7%9a%87%e3%80%80%e5%8d%81%e6%b4%a5%e5%b7%9d%e3%81%a8%e3%80%8c%e6%96%b0%e5%8d%81%e6%b4%a5%e5%b7%9d%e3%80%8d-6%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=45896","title":{"rendered":"\u3010\u5e55\u672b\u660e\u6cbb\u306e\u52e4\u7687\u3000\u5341\u6d25\u5ddd\u3068\u300c\u65b0\u5341\u6d25\u5ddd\u300d-6\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u3000\u660e\u6cbb\u306b\u306a\u3063\u3066\u4ee5\u964d\u3082\u5929\u7687\u306e\u8fd1\u885b\u5175\u306b\u306f\u5341\u6d25\u5ddd\u90f7\u58eb\u306e\u95a5\u304c\u5f62\u6210\u3055\u308c\u3066\u304d\u305f\u3068\u3044\u3046\u3002\u3053\u3046\u3057\u305f\u653f\u6cbb\u529b\u304c\u5341\u6d25\u5ddd\u5927\u6c34\u5bb3\u304b\u3089\u304d\u308f\u3081\u3066\u77ed\u671f\u9593\u3067\u306e\u5317\u6d77\u9053\u65b0\u5341\u6d25\u5ddd\u3078\u306e\u79fb\u4f4f\u5b9f\u73fe\u306e\u80cc\u666f\u306b\u306a\u3063\u305f\u3068\u3055\u308c\u308b\u3002<\/p>\n

English version\u2b07<\/p>\n

[The Emperor at the end of the Edo period and the Meiji period: Totsukawa and \u2018New Totsukawa\u2019 – 6]
\nIt is essential for the theory of \u2018folklore\u2019 in Hokkaido to steadily uncover how each region relates to its own \u2018mother village\u2019. Resumed exploration of the strongest mother-child relationship. …<\/p>\n

\u3000The photograph above shows the village flag of Totsukawa, which is still in use today, with the chrysanthemum crest on top, representing the emperor’s imperialism to the Imperial Court, and the character \u201810\u2019 below it. Originally, it was a circle with a ten on it, but the Satsuma family changed it to a rhombus because of the similarity. Shin Totsukawa in Hokkaido has the same crest. The stone monument to the right is the \u2018Tenchugumi Main Camp Site Stone Monument\u2019.
\n\u3000The photograph of the document below shows a document issued to Totsukawa Goushi in 1863 by a member of the Imperial Court’s inner circle, recommending that they should serve at the Kyoto Imperial Palace without giving their support to the Tenchugumi. It is clear that the Totsukawa were involved in extremely politically sensitive matters.<\/p>\n

\u3000The continuity of the original theme of my blog posts was completely interrupted by my travel schedule for a lecture in Tohoku, but today I am resuming the \u2018Totsukawa and Shin-Totsukawa\u2019 series again. Hokkaido has a history of diverse settling and mixing of immigrants from all over Japan, and I think we should steadily dig up such peculiar theories of \u2018folk\u2019 formation.
\n\u3000This is a mountainous region in southern Nara Prefecture, connected to the Pacific coast of Wakayama Prefecture, and is unique in that it was historically an area where rice cultivation was not practised, and was a \u2018tribute-absolute\u2019 area within Japan’s political and economic system. However, this peculiarity has created a lamination of opportunities for negotiation and dialogue with the power structures, and it is thought that political involvement as a peculiar region has been handed down from generation to generation.
\n\u3000Because of this regional character, the region was sensitive to political changes and was one of the first to join the Tokugawa side in the Osaka campaign during the Sekigahara period, ensuring stability throughout the Edo period. However, towards the end of the Tokugawa shogunate, the region’s \u2018weathercock\u2019 outlook became apparent, and the whole region began to embrace the idea of the \u2018Emperor of Japan\u2019.
\n\u3000In 1853, Shoin Yoshida, who visited Gojo in Yamato, Unhama Umeda, who visited Totsukawa, and other imperialists had a strong influence on Tozaemon Maruta, the head of the Maruta family, whose house is preserved as the \u2018Totsukawa House\u2019, and in 1861, 100 Totsukawa people were assigned to guard the Kyoto Imperial Palace. They were given 500 koku of rice by the Imperial Court and a Totsukawa mansion in Kyoto, and were treated as well as a \u2018clan\u2019. During the Tenchugumi Incident that occurred around the same time, some 40 Totsukawa people were arrested, but Maruta Tozaemon reportedly acted as their guarantor and turned himself in to the authorities. When the Restoration War broke out, the people of Totsukawa joined the new government forces and fought hard while suffering many deaths, and after the war, all Totsukawa people were considered \u2018samurai\u2019.
\n\u3000After the Meiji era (1868-1912), cliques of Totsukawa local warriors continued to be formed in the Emperor’s personal guard. This political power is said to have been behind the migration to Shin Totsukawa in Hokkaido in a very short period of time after the Great Totsukawa Flood.<\/p>\n","protected":false},"excerpt":{"rendered":"

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