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\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Folk azure, ancient \u2018pictorial\u2019 expressions].
\nI love it and am made to keep watching its movements and expressions repeatedly. These \u2018children’s minds\u2019 invite us from history with a smile. I love the space and time. …<\/p>\n

\u3000Since the other day, I have been indulging in the lingering memories of my many visits to the Fukuyama area in eastern Hiroshima Prefecture. I prefer to let my mind wander in the historical time rather than in the present world.
\n\u3000At the Hiroshima Prefectural Museum of History (Fukuyama), there is a restored exhibition of the Kusado-Senken site, and for some reason I have bought two copies of the catalogue, which I keep looking at over and over again. Oh, the reason there are two copies is that I had already bought them when I revisited the museum every other year, because I had forgotten that I had already bought them. It has been almost 20 years since my first visit, but I am still indulging in the world of dioramas and the way of life of the \u2018people\u2019 included in this catalogue.
\n\u3000The illustration above is from the \u2018Ippen Shonin Eiden\u2019 (National Treasure). The illustrated biography, which is said to have been established in the Kamakura period, depicts how Ippen Shonin, a member of the Kono clan of Iyo, created a Buddhist sect for the masses that practised dancing Buddhist chanting and travelled around the country. \u301cIt was created by Ippen’s half-brother (or, according to one theory, his own brother or nephew) and disciple, Sh\u014dkai, as a way of repaying his kindness. The inscription in the back says that in 1299 (the first year of Shoan), Seikai, a disciple of Ippen, drafted the lyrics, and En’i, a painter and monk of the Dharma eye, painted the pictures.
\n\u3000The screen depicts children of the time, and the expressions shown in their poses and body movements are very deeply soothing. In reading Kunio Yanagida’s writings, he describes children as beings whose soul spirit and way of life in this world have not been clearly imprinted, and who are still recognised as immature by the folk family consciousness. They are \u2018na\u00efve\u2019 and not fully in tune with the atmosphere of the times. However, the commonality of the people seems to be honestly expressed there.
\n\u3000The last photograph is a \u2018night view\u2019 of Eiga Shrine in Himeji, Banshu. In modern society, night-time entertainment areas can be seen as a symbol of modern people’s \u2018asylum\u2019, but the scene in this photo gives off an atmosphere that has something in common with such places.
\n\u3000I am gradually getting the feeling that I am \u2018returning\u2019 to the spatiality and way of life that these people have lived in the archipelago society.
\n\u3000<\/p>\n","protected":false},"excerpt":{"rendered":"

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