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English version\u2b07<\/p>\n

1000 years ago in Hokkaido, \u201cKamado\u201d and \u201cIrori\u201d – Tokoro-3
\nThe contrast between the Aburibun period and the Ainu period lifestyle and culture. According to the results of research at the Tokoro site by the University of Tokyo, it was assumed that people cooked food in a kamado (a kind of cooking stove). In contrast, the Ainu period is characterized by hearths for both cooking and heating. The Ainu period is characterized by the use of hearths for both cooking and heating.
\n Continuing from yesterday, the pit dwellings of the Aburibun period (the period category on Hokkaido Island at that time about 1,000 years ago). Yesterday, I mainly summarized the excavation of the soil surface of the pit dwelling and its \u201cthermal\u201d anthropological knowledge. I thought about the sense of value for a village society of about 30 members.
\n\u3000Shigeru Narabe, who can be called the \u201ccollaborator\u201d of this blog, responded. He has always made precise points that have brought revelations to the theme area I am focusing on. The following is the gist of his response, although it is lengthy.
\n\u3000The term \u201cpot\/kettle\u201d refers to cooking utensils in general. The word \u201ckamado\u201d is probably derived from the word \u201ckama,\u201d which means a place to set up a kama. I think the default is to attach the handle \u201cTsuru\u201d to the nabe. There are nabetsuru rocks all over the country. I imagine that the default is to hang the nabe with a crane. The Ainu culture is one of hanging iron nabes. The houses have irori, not kamado. The use of irori instead of kamado seems to be a matter of lightness in moving from one dwelling to another depending on the season, as well as fuel efficiency in combination with heating. Now, what about the pit dwelling sites at the Tsuneero site?<\/p>\n

So today’s photo is of that point.
\n\u3000The kamado and the sunken hearth are beautifully coexisting in the same house.
\n\u3000The kamado, which also has a \u201cflue\u201d for discharging combustion smoke outside the house, is stationed by the entrance. On the top of the hearth is a wooden structure used to store and dry food. If a free hook was placed toward the hearth from here, it would indicate that the hearth served both heating and cooking functions in the Ainu culture. However, there is no clear indication of a \u201cfree hook\u201d for hanging iron pots and pans, as suggested by researchers at the University of Tokyo’s Tsunero Site. Although it is possible to imagine a considerable influx of iron pots and other \u201ccivilized\u201d tools from the Honshu area during the Heian and Kamakura periods, it is not clear why the Ainu culture would have been involved in the construction of these pots and pans.
\n\u3000In fact, even archaeologists in Hokkaido have been unable to come up with a definitive theory as to why the kamado disappeared during the Ainu period. The mystery lies in the great difference in lifestyle between the people of the Abrahamic period and the Ainu period. Although common sense would suggest that the Abrahamic people and the Ainu people were interrelated, there are some basic lifestyle differences that are clear.
\n\u3000It is believed that no traces of the later Ainu period were left at the Tsunero site. As a housing informant in Hokkaido, I am looking forward to further research by archaeologists.
\n\u3000The earth-roofed wooden planks on the outer perimeter of the house, which I mentioned yesterday, stand in sharp contrast to the earthen floor. From there, the roof and exterior walls are made up of grass-like materials. In this interior space environment, illuminated by the open fire of the sunken hearth, our ancestors slept on the floor after their daily activities. For a moment, I was thinking about what kind of bedtime stories the members of the community used to cultivate their vitality for tomorrow.
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