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English version\u2b07<\/p>\n

The Japanese Armed Forces “Dounanjukan” and the Battle of Koshamain-1
\nThe incident at the Shikokan castle townhouse in 1456, in which an altercation over a minor business transaction led to a stabbing to death, sparked the anger of the broader Ainu community. …<\/p>\n

My basic understanding of Hokkaido’s history up to now has been the development of Hokkaido and its colonization by Japanese society after the Meiji period (1868-1912) and the “cold adaptation of Japanese housing technology,” which was the greatest theme for the development of Hokkaido.
\n\u3000Perhaps this is natural for anyone related to housing.
\n\u3000However, as long as the basic purpose of housing has the ancestral type of “iremono of human life,” I am deeply interested in the human drama that has been continued in this area. Although I have been curious about the Donan-Hakodate area, which has had a somewhat unique history even within Hokkaido, I believe that the exploration of the Donan Twelve Halls is one clue to the mixed atmosphere of Japan and the Ezo region.
\n\u3000I had been guided in my research on the prehistory of Hokkaido Island by Takuro Segawa, a high school junior who has written several books on the subject, but this time I visited the Shikokan site for a different reason, and was strongly drawn to the Twelve Municipal Buildings of Southern Hokkaido by the physical evidence from Hakodate’s research records and other materials that were available there.
\n\u3000Needless to say, the “Battle of Koshamain” was a sharp confrontation between the Japanese armed forces of the Twelve D\u014dnamikan and the Ainu community. A Japanese blacksmith operating in the castle-like settlement area of Shikokan stabbed an Ainu boy, the owner of the order, to death after an argument with him about quality and price (1456). The boy was the son of the chief of Kotan, an Ainu settlement near Shikokan.
\n\u3000Naturally, the entire Ainu community shared the outrage over this incident.
\n\u3000First, the blacksmith village in question was attacked and women and children alike were massacred. Later, even Shikokan, the government office, was attacked. In the fall of the same year, there was a truce, but it was an “autumn hunting season” truce on the part of the Ainu community.
\n\u3000The following year (1457), an allied Ainu army led by Koshama’in, the chief of the Kotan around Ch\u014dmangu and the “Great Chief” of the Eastern Ainu, rose up and attacked Shikokan with a total of 10,000 men, including more than 4,000 Eastern Ainu, 2,000 Northern Ainu, and 3,000 Western Ainu, moving southward.
\n\u3000From these facts, it is possible to infer a part of the situation of the Ainu community at the time of 1456-1457.
\n\u3000From the Ainu point of view, the Japanese power expanding its influence in the southern area of Hokkaido was a very important factor in trade with the Ainu. The developing medieval Japanese society must have brought a wide variety of trade goods to the Ainu society. I once saw a black-and-white film of an Ainu wedding ceremony in which the bride and groom ate a full meal of rice. It is obvious that rice is a symbol of wealth for the Ainu, who are non-agricultural people.
\n\u3000The Ainu’s entire way of life must have been based on trade with Japanese society. It must have been a very difficult decision for the Ainu to open up a full-fledged frontier with their counterparts in Japan.
\n\uff1cContinue to the next page.<\/p>\n

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