{"id":43392,"date":"2024-03-24T05:59:16","date_gmt":"2024-03-23T20:59:16","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=43392"},"modified":"2024-03-24T05:59:16","modified_gmt":"2024-03-23T20:59:16","slug":"%e3%80%90%e9%a2%a8%e7%a5%9e%e9%9b%b7%e7%a5%9e%e3%80%9c%e3%82%a2%e3%82%b8%e3%82%a2%e4%b8%96%e7%95%8c%e3%81%ae%e5%ae%97%e6%95%99%e3%81%a8%e7%a5%9e%e6%a0%bc%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=43392","title":{"rendered":"\u3010\u98a8\u795e\u96f7\u795e\u301c\u30a2\u30b8\u30a2\u4e16\u754c\u306e\u5b97\u6559\u3068\u795e\u683c\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

Wind God and Thunder God – Religions and Deities of the Asian World
\nThe wind god of ancient India and the thunder god derived from the thunder lord of China. Asian earth gods incorporated into non-monotheistic Buddhism. Did the Japanese accept them as pure art in a non-religious manner? …<\/p>\n

I finally returned from a business trip yesterday. Clothing is completely unpredictable when traveling at this time of year. I went from Sapporo to Kanto, and in Sapporo I naturally wore a down jacket. On the other hand, I heard that cherry blossoms are in full bloom in the Kanto region, which makes me think, “Oh, what should I do? I am a lover of freedom (lol), so I want to move as light as possible and keep my luggage in a single backpack. Since I am wearing one jacket for business purposes, I am wondering what to do with my cloak. This time I was very successful and kept my down jacket on, but Tokyo remained on the cold side for this time of year. I was a bit startled by an earthquake alert on the way (laugh).
\n\u3000In my blog yesterday, I wrote about my daily thoughts on religion and art, and I mentioned the Wind God and Thunder God, and a reader pointed out similar images of the Wind God and Thunder God at Mogao Grottoes in China.
\n\u3000The above images are from Sotatsu Tawaraya’s “The Wind and Thunder Gods,” a wall painting of the Mogao Grottoes in China, and a statue of the Wind God and Thunder God in Sanjusangendo, a temple built in the 1190s. I am deeply devoted to the Wind and Thunder Gods by the painter Sotatsu Tawaraya, but this does not mean that I consider them to be “original” as if they were some kind of golden rule.
\n\u3000It is a fairly common motif in religious paintings. However, I had no motivation to look into the Wind God and Thunder God until you pointed it out to me. I was following the very common sense of modern people, which is to look at it “only” as a work of art. If you ask me, there is no doubt that the social function of the Wind God and Thunder God painting is that it is a painting work that was commissioned and established as one form of expression for religion.
\n\u3000From this, it seems that the Wind God and Thunder God originated from the “earth god” status that originated in ancient India. On the other hand, the god of thunder seems to have originated from a similar Chinese deity, the “Thunder God.
\n\u3000These local deities from various parts of Asia have been assigned different roles in the religion of Buddhism, and have been introduced to Japan as a single set of Wind God and Thunder God. This may have something to do with the development style of Buddhism, which is not a monotheistic religion. This may be the reason why the theory of “Honji-dakujaku” (manifestation of the true nature of the Buddha) eventually gained momentum in Japanese society. Buddhism as a world religion may have been characterized by a kind of “integrity” that made it easy for Asians to accept.
\n\u3000The painter Sotatsu Tawaraya must have examined the two statues at Sanjusangendo in particular.
\n\u3000However, whether it is the Mogokutsu or the Sanjusangendo, the interest in “Wind and Thunder Gods” in contemporary Japan is concentrated on the timeless works of Sotatsu Tawaraya, Korin Ogata, and Hoitsu Sakai, whose works are in competition with each other. Conversely, I am more interested in why Japanese people have continued to sympathize with the works of these artists to such an extent.<\/p>\n

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