{"id":42839,"date":"2024-01-12T06:20:56","date_gmt":"2024-01-11T21:20:56","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42839"},"modified":"2024-01-15T19:44:42","modified_gmt":"2024-01-15T10:44:42","slug":"%e3%80%90%e5%be%90%e7%a6%8f%e4%bc%9d%e8%aa%ac%e3%82%92%e3%80%8c%e6%b4%bb%e3%81%8b%e3%81%97%e3%81%a6%e4%bd%bf%e3%81%86%e3%80%8d%e3%83%8b%e3%83%83%e3%83%9d%e3%83%b3-%e7%9a%87%e7%b5%b1%e7%a5%9e%e8%a9%b1","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=42839","title":{"rendered":"\u3010\u5f90\u798f\u4f1d\u8aac\u3092\u300c\u6d3b\u304b\u3057\u3066\u4f7f\u3046\u300d\u30cb\u30c3\u30dd\u30f3 \u7687\u7d71\u795e\u8a71\u3068\u718a\u91ce\u306e\u65c5-11\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

Nippon “Utilizing” the Xufuku Legend: A Journey to Kumano and the Myth of the Imperial Family – 11
\nThe Japanese people have a mindset of “eight million people” who believe that if such a legend exists, they should make full use of it. Japanese society has cultivated a vigorous receptivity. …<\/p>\n

Now, the sequel to yesterday’s article. I understood the outline of the Xu Fu legend, but my question is why such a legend from the Chinese dynasties took root in Japan, even though it is written in the famous “Shiji” (Records of Ancient Matters). I am wondering why such a legend from the Chinese dynasties took root in Japan, even though it is mentioned in the famous “Shiji”. Why did Japanese society continue to maintain a certain basis for its existence when even Chinese society had long regarded it as a myth, even though it was mentioned in the history books?
\nFrom a normal scientific point of view, it is unlikely that the “art of navigation” as of 219 B.C. would have been capable of intentional oceanic voyages that were about 1,000 km each way. It is clear from the many cases of Kanjin’s attempts to travel to Japan to introduce Buddhism, which was forbidden by the Japanese government, during the Tang Dynasty, which was a long time later. There is no way that stable and rational navigation techniques could have existed. Even if there had been such a case, it would not have been stable, but would have been a coincidence of a desperate attempt to cross the sea, and it is unlikely that it would have been possible to cross the sea as a purposeful result.
\nHowever, it is true that Japan has historically been a “frontier” region in East Asia and a target of many continental and peninsular peoples. In fact, the cultural development of Japanese society has been largely due to the “arrival” of people from other parts of the world.
\nA Wiki search reveals that, in addition to the Kumano region explored in this article, the legend of Xu Fu is also part of the local cultural heritage in Yame City, Fukuoka Prefecture; Saga City, Saga Prefecture; Ine Town, Kyoto Prefecture; Saku City, Nagano Prefecture; Izumi City and Ichiki-Kushikino City, Kagoshima Prefecture; Nobeoka City, Miyazaki Prefecture; Hatsukaichi City, Hiroshima Prefecture; Ichinomiya City and Toyokawa City, Aichi Prefecture; Hachijo Town, Tokyo Prefecture, Oga City, Akita Prefecture, and Nakadomari Town, Aomori Prefecture. Many are areas where the “sea people” culture is based or related to the “sea people” culture.
\nThe above illustration, painted by Utagawa Kuniyoshi, has even appeared as a subject in ukiyoe paintings of the Edo period. The Japanese people were willing to accept this kind of ancient romance. It is also conceivable that the worship of the earth gods, “Ya-million,” which was highly receptive to new ideas, formed the foundation of the Japanese people’s ethnic identity.
\nIt is thought that this is a psychological background that does not want to waste things related to Japan that are written in the history books of the Chinese dynasties, which were the cultural center of the Asian world. Make the best use of it.
\nThis aspect of Japanese society and its truthfulness is more interesting and thought-provoking to me than what Xu Fu actually did.
\nIt seems to me that this is an expression of “vigorous receptivity.
\nIt could be said that it is the flexibility that has been cultivated at the root of a society that has continued to accept many immigrants. We may share this as a basic characteristic of an archipelagic society surrounded by the sea on all sides. In the Kumano region, this ethnicity has remained strong throughout the ages as a kind of regional characteristic.<\/p>\n","protected":false},"excerpt":{"rendered":"

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