{"id":42647,"date":"2023-12-24T06:13:19","date_gmt":"2023-12-23T21:13:19","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42647"},"modified":"2023-12-25T14:01:01","modified_gmt":"2023-12-25T05:01:01","slug":"%e3%80%90%e4%b8%ad%e4%b8%96%e5%8b%95%e4%b9%b1%e3%81%a8%e5%b8%82%e3%80%81%e5%ae%97%e6%95%99%e3%80%9c%e8%8d%89%e6%88%b8%e5%8d%83%e8%bb%922023%e5%86%8d%e8%a8%aa-12%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=42647","title":{"rendered":"\u3010\u4e2d\u4e16\u52d5\u4e71\u3068\u5e02\u3001\u5b97\u6559\u301c\u8349\u6238\u5343\u8ed22023\u518d\u8a2a-12\u3011"},"content":{"rendered":"

\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

Medieval Upheaval, Cities, and Religion – Kusado-Senken 2023 Revisited – 12
\nIppen, the founder of the new Buddhism in the Kamakura period, who created a state of anarchic excitement with his dancing Nembutsu. Buddhism, introduced as a state religion, entered the realm of “people’s salvation. …<\/p>\n

It is hard to escape from Kusado-Senken (laughs). Is there a part of your ethnic DNA that awakens with age? I have always had a strong interest in historical studies, and I believe that when we think about housing, we are also deeply inclined toward the “city” or residential environment.
\nIn the Kusado-Senken Museum exhibition, many historical paintings are used as visual materials of the medieval period, and a part of the “Ippen Seine” that I have been interested in for a long time appears frequently. This national treasure, the pictorial biography, is a vivid depiction of medieval society and stimulates unlimited imagination. In my opinion, Ippen (1239-1289) is a predecessor with whom I may have some family connection. He was a descendant of the Ochi and Kono clans in Iyo from ancient times.
\nIppen was born as the second son of his father, who had fallen from grace after standing on the side of the defeated Emperor Go-Toba during the Jokyu Rebellion (1221), a period of medieval upheaval. However, it is said that he abandoned his family again at the age of 33 and literally became an ordained priest.
\nThe illustration above is a picture from the Kyoto National Museum showing Ippen’s “Odori Nembutsu” and the “Ippen Seinei” depicting the medieval market of Bizen Fukuoka, which Ippen is said to have visited. When I was digging deeper into Kusado-Senken, I realized that this painting is the most closely related to this Bizen-Fukuoka market in terms of chronological simultaneity. Although it is about 90 km by land according to the modern Google Map, it is located next to the city on the Seto Inland Sea Sea route, and its establishment is thought to be of the same process.
\nIppen-san was ordained and left again from Iyo around 1272, which is also roughly the same period in progress as Kusado-Senken’s time estimate. Therefore, it seems that Ippen is highly homogeneous with the medieval city depicted in the picture biography.
\nI would also like to add that although Emperor Go-Toba is famous for his many visits to Kumano, Ippen also had his greatest religious encounter at Kumano Hongu Shrine after he was ordained. Ippen continued to visit places such as Esashi, Oshu, the birthplace of his father, Tsushin, who was executed in the Jokyu Incident, and eventually created the most advanced culture of the time through his “Odori Nembutsu” performance. It seems to me that he was ordained as a priest while maintaining a strong sense of attachment to his father and ancestors. Is this inevitable for a religion that considers life and death?
\nWe can clearly feel the memories of the upheavals experienced by the medieval people, and the leap in individual spirituality that was triggered by these memories.<\/p>\n

It is said that Ippen was applauded by the general public for his dancing Nembutsu. I believe that Ippen’s missionary activities were the climax of the “New Buddhism” of the Kamakura period, and the existence of “commercial and industrial villages” in various regions was highly compatible as a “base” for such activities. The anarchic state of Dharma joy of dancing and chanting Namu Amidabutsu was regarded by the Kamakura Shogunate as a factor of “dangerous mass revolt” and was even denied entry to the city of Kamakura.
\nBetween the existence of the city and the new Buddhism, we find the strong “popular nature” of this period.<\/p>\n","protected":false},"excerpt":{"rendered":"

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