{"id":42549,"date":"2023-12-15T05:41:20","date_gmt":"2023-12-14T20:41:20","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42549"},"modified":"2023-12-19T14:56:24","modified_gmt":"2023-12-19T05:56:24","slug":"%e3%80%90%e4%b8%ad%e4%b8%96%e3%81%ae%e6%9a%ae%e3%82%89%e3%81%97%e3%83%bb%e5%a5%b3%e6%80%a7%e3%81%9f%e3%81%a1%e3%81%ae%e3%81%93%e3%81%a0%e3%81%be-%e8%8d%89%e6%88%b8%e5%8d%83%e8%bb%922023%e5%86%8d","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=42549","title":{"rendered":"\u3010\u4e2d\u4e16\u306e\u66ae\u3089\u3057\u30fb\u5973\u6027\u305f\u3061\u306e\u3053\u3060\u307e \u8349\u6238\u5343\u8ed22023\u518d\u8a2a-3\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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\n\u65e5\u672c\u4eba\u306e\u7cbe\u795e\u53f2\u306b\u523b\u5370\u3055\u308c\u308b\u300c\u897f\u56fd\u300d\u7684\u4fa1\u5024\u611f\u4e16\u754c\u3068\u306f\u3001\u3053\u3046\u3057\u305f\u5546\u696d\u96c6\u843d\u3068\u3044\u3046\u5b58\u5728\u304c\u65e5\u3005\u80b2\u6210\u3057\u3066\u3044\u3063\u305f\u3001\u3082\u306e\u306e\u898b\u65b9\u30fb\u9053\u7406\u3067\u3042\u3063\u305f\u306e\u3060\u3068\u601d\u3048\u3066\u304d\u3066\u3044\u308b\u3002<\/p>\n

English version\u2b07<\/p>\n

Medieval Life and Women’s Stories: Kusado-Senken 2023 Revisited-3
\nHey, my husband, he’s so rude! The world of cutting-edge information spreading with the most painful words in the ear (laughter). The voice of the people rises from there. The people’s voice rises up from there.<\/p>\n

When we speak of traces of daily life, the main “breath” is the reality and atmosphere of women’s daily lives. In the diorama exhibition at the Kusado-Senken site, the most striking feature is the well area and the concrete traces of water work.
\nThe exhibit shows a “tub” that would have been used for daily washing, and the technique used to make the waterproof, lacquered, and bent items is based on concrete excavation results. Even the clothes-drying area has been carefully reconstructed, and clothes that might have been used as undergarments are hung on the clothesline. The scene of the men relieving their daily stress by talking without reserve to the men at the “well” is echoed in the room.
\nHey, my husband, he’s so rude!
\nMy husband is the same as everyone else’s. The other day…”
\nThey would “echo” these conversations throughout the tenement house, as if to show off their sorrows (laughter). (Laughs.) Because they speak so quickly and talk over each other, the men can only hear fragments of the conversation, but it echoes through the town.
\nThe illustration titled “Mortar and Pestle” is a scene from the lives of medieval women. It is probably a scene of daily food processing, in which foodstuffs are processed into powder and cooked, and the women seem to be working with a pestle to “grind” their resentment toward their husbands, while shouting at each other. Thanks, I wonder if it is a self-flagellation (laughs).<\/p>\n

The “common sense of life” of the medieval people must have been cradled in the environment of these “machiya” townhouses in the village town of Senken, located at an important node of the Seto Inland Sea transportation system. The active logistics and human flow must have provided information on the evolutionary process of various lifestyles. For the merchants, these evaluations from the marketplace were the “voice of the market” that they could not get enough of.
\nThere is no doubt that the voices of the market would have been the most important norm for them when they made business decisions. The existence of a commercial city in the Seto Inland Sea region, a major artery in the domestic and international trade network, must have been a cutting-edge area where the people’s real senses were being renewed on a daily basis.
\nMachiya spaces like this one carried an odor similar to that of information, a cutting-edge area in the modern world.
\nFrom these areas, this sense of selective information must have eventually reached Sakai, the largest city on the Seto Inland Sea transportation route, and sublimated into the merchants’ sense of value as the voice of the people. While the remorseless evaluation of husbands may have been based on love, the ability to judge other things and people without reservation was refined to an unreserved level.
\nI am beginning to think that the “western” world of values that is imprinted in the history of the Japanese psyche is the way of thinking and reasoning that was nurtured day by day in the existence of these commercial villages.<\/p>\n","protected":false},"excerpt":{"rendered":"

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