{"id":42502,"date":"2023-12-10T05:43:34","date_gmt":"2023-12-09T20:43:34","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=42502"},"modified":"2023-12-14T21:18:42","modified_gmt":"2023-12-14T12:18:42","slug":"%e3%80%90%e5%ae%97%e6%95%99%e3%81%a8%e8%91%ac%e9%80%81in%e7%8b%a9%e7%8c%9f%e6%8e%a1%e9%9b%86%e7%a4%be%e4%bc%9a-%e6%9c%ad%e5%b9%8c%e3%80%8c%e6%93%a6%e6%96%87%e3%80%8d%e9%81%ba%e8%b7%a1%e6%8e%a2","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=42502","title":{"rendered":"\u3010\u5b97\u6559\u3068\u846c\u9001in\u72e9\u731f\u63a1\u96c6\u793e\u4f1a \u672d\u5e4c\u300c\u64e6\u6587\u300d\u907a\u8de1\u63a2\u8a2a-5\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u308f\u305f\u3057\u305f\u3061\u306f\u57fa\u672c\u7684\u306b\u306f\u65e5\u672c\u4eba\u793e\u4f1a\u3068\u3044\u3046\u5927\u67a0\u306e\u306a\u304b\u3067\u305d\u306e\u4fa1\u5024\u611f\u4e16\u754c\u3067\u751f\u304d\u3066\u3044\u308b\u3002\u305d\u306e\u793e\u4f1a\u306e\u4e2d\u306b\u306f\u56fd\u5bb6\u3068\u3057\u3066\u7d71\u5408\u3055\u308c\u3066\u304d\u305f\u3042\u3089\u3086\u308b\u5730\u57df\u793e\u4f1a\u306e\u305d\u308c\u304c\u6607\u83ef\u3055\u308c\u3066\u304d\u3066\u3044\u308b\u306e\u3060\u308d\u3046\u3002\u3060\u304b\u3089\u3001\u65e7\u77f3\u5668\u7531\u6765\u306e\u72e9\u731f\u63a1\u96c6\u793e\u4f1a\u306e\u305d\u308c\u3082\u610f\u8b58\u4e0b\u306e\u4e16\u754c\u306b\u5b9f\u5b58\u3057\u3066\u3044\u308b\u3068\u60f3\u50cf\u3067\u304d\u308b\u3002
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\n\u3057\u304b\u3057\u3001\u5317\u6d77\u9053\u5cf6\u3067\u306f\u3054\u304f\u4e00\u90e8\u3092\u9664\u3044\u3066\uff08\u6c5f\u5225\u5730\u57df\u306e\u53e4\u58b3\uff09\u53e4\u58b3\u6587\u5316\u306f\u5e83\u304c\u3089\u305a\u3001\u7e04\u6587\u7531\u6765\u306e\u846c\u9001\u5f62\u5f0f\u304c\u7d99\u7d9a\u3057\u3001\u571f\u5076\u3082\u540c\u69d8\u306b\u7d99\u7d9a\u3057\u3066\u3044\u3063\u305f\u3068\u3055\u308c\u3066\u3044\u308b\u3002\u571f\u5076\u306b\u306f\u6b7b\u3092\u60bc\u3080\u4ee5\u4e0a\u306b\u3001\u3042\u3089\u305f\u306a\u547d\u3001\u5973\u6027\u306e\u598a\u5a20\u30fb\u51fa\u7523\u3078\u306e\u793e\u4f1a\u306e\u5f37\u3044\u7948\u9858\u304c\u8fbc\u3081\u3089\u308c\u3082\u3057\u305f\u3002\u751f\u3068\u6b7b\u3068\u3044\u3046\u3075\u305f\u3064\u306e\u5074\u9762\u304c\u5e73\u884c\u3057\u305f\u3002
\n\"\"<\/a>
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\n\u5893\u5236\u3068\u793e\u4f1a\u30b7\u30b9\u30c6\u30e0\u3001\u305d\u306e\u54f2\u5b66\u306b\u306f\u5f37\u3044\u76f8\u95a2\u304c\u3042\u308b\u3053\u3068\u306f\u81ea\u660e\u3002\u308f\u305f\u3057\u305f\u3061\u73fe\u4ee3\u4eba\u306b\u3082\u3053\u3046\u3044\u3063\u305f\u5893\u5236\u3078\u306e\u5fc3\u7406\u306e\u30eb\u30fc\u30c4\u306e\u3088\u3046\u306a\u3082\u306e\u304c\u3042\u308a\u5f97\u308b\u306e\u3060\u308d\u3046\u304b\u3068\u81ea\u554f\u3057\u3066\u3044\u307e\u3059\u3002<\/p>\n

English version\u2b07<\/p>\n

Religion and Funeral Service in Hunter-Gatherer Society: Exploration of Sapporo “Rubbun” Site-5
\nThe death of a member of society is expressed in accordance with its importance, but on Hokkaido Island, mass grave sites are predominant. Furthermore, what is the meaning of the continued culture of clay figures? …<\/p>\n

It is indisputable that the death of a human being is a painful event for the society to which he or she belongs and for his or her family. However, the way of mourning and the path of repose differ depending on the social stage of the society.
\nBasically, we live in a world of values within the framework of Japanese society. Within that society, we are sublimating the values of all the local communities that have been integrated into the nation-state. Therefore, we can imagine that the Paleolithic-derived hunter-gatherer society also exists in the world of consciousness.
\nWe should take such an approach as to search for the origin of the evolutionary process of the spirit, which is a subconscious form of the souls of the dead, many of which have the custom of being reposed in “stone” as an expression of the souls of the dead. This approach may reflect the long spiritual history of mankind during the Stone Age.
\nPost-agricultural societies have had a comparative “sense of disconnection” with clay figurines. The majority opinion of historians is that they are a cultural tradition that is an outgrowth of the “prayers” of pre-religious societies. In particular, the expression and posture of the above clay figurine found on the island of Hokkaido shows a unique respect for the dead.
\nIn “Japanese” society south of Honshu, the burial of the dead became an expression of the differentiation of status and class. From mass graves, the burial mounds of those in power were constructed, and this led to the figuration of “front-rear round tombs” as a silhouette of the Yamato royal union. This went too far, and the establishment of a centralized state coincided with the introduction of Buddhism, which led to the construction of temples.
\nHowever, with the exception of a small portion of Hokkaido Island (Kofun tumulus in the Ebetsu area), the Kofun culture did not spread, and the Jomon-derived funerary practices continued, as did the use of clay figurines. Clay figurines were not only a form of mourning for the dead, but also a form of prayer for new life, and for women’s pregnancy and childbirth. The two aspects of life and death were paralleled.<\/p>\n

However, as we have already seen, the cutting-edge lifestyle culture represented in the craftsman’s work illustration above also flowed into Hokkaido’s abraded society through active trading activities. The illustration shows “cutting-edge” technological wooden vessels of Japanese society at the time, such as the “tub,” which was known as a “kenkemono” (curved object). These products were an indispensable part of the lifestyle and culture of the Abravaean society, and are said to have penetrated deeply into that society. The fact that the species of wood used as the material for these wooden products is clearly not native to Hokkaido, and the fact that such craft culture is not found in the Abravaean society at all, makes it clear that they were the result of trade with Japanese society.
\nIf this is the case, one wonders if there was any exchange at all in terms of funerary rituals, a spiritual and cultural practice that is fundamental to human society. It is also likely that intersexual romance and mixed blood were common.
\nThe funeral style known in Hokkaido Island society since ancient times is the shuutsutsumi tomb. This is considered to be a large-scale mass grave, in which a circular pit is dug into the ground and the dug-up earth is piled up in a ring around it to form a large doughnut-shaped peri-dike, within which multiple graves are placed.
\nIt is obvious that there is a strong correlation between the tomb system, the social system, and its philosophy. I ask myself whether we modern people also have psychological roots in this kind of tomb system.<\/p>\n","protected":false},"excerpt":{"rendered":"

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