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\"\"<\/a>
\n\"\"<\/a>
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\n\u305f\u3076\u3093\u67f3\u7530\u3055\u3093\u306e\u3088\u3046\u306a\u65b9\u304c\u5317\u6d77\u9053\u306b\u751f\u3092\u53d7\u3051\u3066\u3044\u308c\u3070\u3001\u307e\u305f\u9055\u3063\u305f\u6c11\u4fd7\u5b66\u306b\u96c6\u5927\u6210\u3057\u305f\u306e\u304b\u3082\u77e5\u308c\u306a\u3044\u3068\u3044\u3046\u60f3\u50cf\u3092\u62b1\u3044\u3066\u3044\u308b\u6b21\u7b2c\u3067\u3059\u3002
\n\"\"<\/a>
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\n\u540c\u3058\u304f\u4f4f\u5b85\u3078\u306e\u5f37\u3044\u8208\u5473\u3092\u51fa\u767a\u70b9\u3068\u3057\u306a\u304c\u3089\u3001\u4e00\u65b9\u306f\u6c11\u4fd7\u5b66\u306e\u5275\u59cb\u306b\u81f3\u308a\u3001\u304b\u305f\u3084\u5317\u6d77\u9053\u6c11\u306f\u975e\u6587\u5b66\u7684\u30fb\u975e\u60c5\u7dd2\u7684\u306a\u7406\u6027\u7684\u900f\u660e\u6027\u306b\u5411\u304b\u3063\u305f\u3068\u8a00\u3048\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u6587\u5b66\u3068\u79d1\u5b66\u304b\u3002<\/p>\n

English version\u2b07<\/p>\n

The Missing Link Between Smallness and Coldness of Houses – Folklore and Highly Insulated Houses – 2
\nFrom the mid-Meiji period to the mid-Showa period, there was a difference in the direction of housing culture development. One was toward emotionality, the other toward rational transparency. …<\/p>\n

Kunio Yanagida, the father of Japanese folklore, was born in 1875 and passed away in 1962 after 87 years of life. This is a series of “interviews” exploring his birthplace. He is known for an episode in his childhood when he indulged in reading books in the collection of the Miki family residence, a large headman’s family since the Edo period, which was an “intellectual information center” for the neighboring community.
\nThe Miki family, which has its roots in Eiga, Banshu, shares the tradition of being descended from the Miki clan, a local military force during the Warring States period. It is said that Ryotaro Shiba’s ancestors were among the samurai families at the time of the siege of Miki Castle in Eiga.
\nApparently, people with a deep knowledge of history and folklore have been discovered in the vicinity of this family.
\nKunio Yanagida’s birthplace has been designated an important cultural property by the prefecture. As such, it is open to the public so that visitors can experience the atmosphere of the house. Kunio Yanagida confessed that the “small house” and the life in his birthplace were the basis of his folklore research. The starting point of his research was probably his strong desire for the Japanese way of life, which comes from the smallness of the house.
\nIn terms of the Japanese and housing, we in Hokkaido were forced to directly confront this very point, whether we liked it or not, and as a result, we faced the development and consumption of “highly insulated and airtight” housing technology. Facing “Sumigokoshiki” as the frontier of the northern development of the people, they confronted the major theme of improving housing performance. At that time, I sought a “solution” in traditional Japanese housing construction methods, but unfortunately that path was not open, and I was forced to seek knowledge in Northern Europe and North America. Although a path was opened for a highly insulated and airtight construction method, the construction method was the “conventional construction method,” which is based on the unique Japanese wooden structure of posts and beams. The “gaps between members” that inevitably form between members inevitably lead to active air flow, which is fundamentally incompatible with the goal of a warm house. Rather, the voids were considered to be the basis for maintaining the dryness of the wood and thus prolonging the life of the house. It was against this backdrop that the local government, private sector, and academia all made efforts to develop the construction method.
\nI imagine that if a person like Mr. Yanagida had been born in Hokkaido, he might have compiled a different kind of folklore.<\/p>\n

The figure shows the areas of Yanagida Kunio’s ethnography. As the basic area of his research, “minka” is shown as a large area, and the study of its materials and construction methods is mentioned.
\nPerhaps, this starting point is the area that Hokkai-do people had no choice but to stick to. It probably became the difference between Banshu and the “newly developed” Hokkaido, which at that time had not yet advanced in population. If Mr. Yanagida had had some connection with Hokkaido in his youth, which would have determined the course of his life, Japan’s residential culture might have developed differently. This is the missing link in my mind.
\nWhile both share the same strong interest in housing as their starting point, one has led to the creation of folklore, while the people of Hokkaido have moved toward a non-literary and non-emotional rational transparency?<\/p>\n","protected":false},"excerpt":{"rendered":"

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