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\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

Landing at Tsumiya from the Sea of Katori, Katori Jingu Shrine (1): Exploring the Three Shrines of Eastern Japan – 15
\nThe sea of Katori appeared as an important area in Yamatotakeru’s eastern expedition. The most important “sea route” to Kashima on the opposite shore. From Ichino-torii and Tsumiya to Jingu Shrine. The first torii, Tsumiya, to the shrine<\/p>\n

Tsumiya is called the “first torii” of Katori Jingu Shrine. It was built facing the present-day Tone River. This is in line with the legend that the gods would come ashore from the water’s edge.
\nThe second map is an old map that I have been introducing in this series, showing the ancient topography of about 1,000 years ago. It is shown in the PDF document “Chapter 1: Background of the Historical Landscape of Katori City” compiled by Katori City.
\nThe local newspaper “Chiba Nippo” article also includes the following description \u301cThe present Tone River basin, which is the inland area of the city, had a large inland sea called “Katori-kai”. The area is as large as the present Kasumigaura, Inba-numa, and Teganuma swamps. Water traffic on the Katorikai has been active since the Jomon period. In the Asuka-Nara period, there were the provinces of Inba and Shimotsunakami on the Chiba side of the Katori Sea, and Tsukuba, Naka, and Ibaraki on the Ibaraki side, and many ancient tombs were built on the coasts of these provinces. The Katori Sea played an important role in the Imperial Court’s control of the eastern provinces. The Chronicles of Japan and the Fudoki of Hitachinokuni describe the crossing of the Katori Sea during Yamatotakeru’s eastern expedition. The two shrines, Katori Jingu (Katori City) and Kashima Jingu (Kashima City), are located on opposite sides of the entrance to the Katori Sea, and were worshipped as deities for the pacification of the Emishi, with the former shrine positioned in Shimousa Province and the latter shrine in Hitachiniku Province. ~.
\nThe third photo shows Katori Jingu Shrine as well as Kashima Jingu Shrine, where the “Shikinen Shinko Matsuri,” an event in which the deities are ferried across the water, is held once every 12 years on April 15 and 16 in the year of the Noon. Based on the ancient topography, such a procession ceremony confirms that the main route of the old Tokaido Highway was Kamisusa-Shimosusa-Jochiriku, and that the sea in Katori was the most important area in the Kanto region. This is probably why Katori and Kashima were coiled on opposite banks of the sea. This shows the probability that the Yamato royal authority enshrined Ise and these two shrines as the supreme deities.
\nAlso, it is eye-opening to see that in Japanese shrine worship, these eight million gods are very active. Is this correlated with the fact that these two shrines are both warrior deities? The Kanto region’s role throughout history as a base area for launching offensives against the Emishi may also be symbolic of this.<\/p>\n

The route from Tsumiya to the Katori Jingu Shrine, with a visit to the “Jindozan tumulus group” at the end of the route, seems reasonable as a palace path. The distance along this path is 3.2 km, which is almost reasonable. The Jindozan tumulus group is a group of tumuli from the late Kofun period, consisting of one 46-meter-long (4-meter-high) round tumulus and 11 circular tumuli. The area is said to be under the jurisdiction of Katori Jingu Shrine.
\nOn the other hand, about 7 km southeast of Katori Jingu is the “Shiroyama Kofun Tumulus Group,” a cluster of posterior frontal round mounds. The first burial mound (late 6th century?) was found to contain a Chinese-made triangular-rimmed The first burial mound (late 6th century?) contains a Chinese triangular-rimmed animal and animal mirror (the only one excavated in Shimousa), four sword blades with ring heads, and other items. The burial mound No. 1 (late 6th century?) has a large number of burial accessories, including a Chinese triangular-rimmed mirror (the only one found in Shimousa) and four ring-headed swords. For this reason, the tomb is thought to have been owned by the Shimo-Kaijo-Kokuzo clan.
\nThis seems to be a contrast between the Ryukakuji tumulus group and earlier tumulus groups. It can be inferred that the conflict between the Yamato Royalty and regional powers resulted in a “newly emerged military power” taking control of the region. The reality of the Yamato kingdom’s control over the eastern part of Japan is interesting.<\/p>\n","protected":false},"excerpt":{"rendered":"

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