{"id":41540,"date":"2023-08-17T05:27:48","date_gmt":"2023-08-16T20:27:48","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41540"},"modified":"2023-08-17T20:55:40","modified_gmt":"2023-08-17T11:55:40","slug":"%e3%80%90%e6%9d%b1%e5%8c%97%e5%be%81%e5%a4%b7%e6%8b%a0%e7%82%b9%e3%81%ae%e8%b1%aa%e6%97%8f%e8%82%b2%e6%88%90%e7%ad%96%e3%83%bb%e9%be%8d%e8%a7%92%e5%af%ba%e2%91%a5-%e6%9d%b1%e5%9b%bd%e4%b8%89%e7%a4%be","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=41540","title":{"rendered":"\u3010\u6771\u5317\u5f81\u5937\u62e0\u70b9\u306e\u8c6a\u65cf\u80b2\u6210\u7b56\u30fb\u9f8d\u89d2\u5bfa\u2465 \u6771\u56fd\u4e09\u793e\u63a2\u8a2a-13\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

Ryukaku-ji Temple, a strategy for fostering powerful warriors as a base for the “conquest of the barbarians” in the Tohoku region (6): Exploration of Three Shrines in the East – 13
\nThe royal power eventually began full-fledged conquest of the northeastern part of Japan, but it also fostered the power of Inba and other areas as a base for training military forces and nurturing Kanto samurai. The Inba forces and other organizations were fostered as a base for training the warriors of the Kanto region.<\/p>\n

In my search for Ryuzaku-ji Temple, I consulted a variety of sources and found that, in comparison with the remains of other great families in other areas, the central royal authority was in the early stages of introducing Buddhism, so why was a full-scale Buddhist temple established in this area?
\nIn addition, there is a specialized finding that there is a clear difference between the tombs around Ryukakuji Temple and those that preceded it in the area ruled by the Inba-no-Kokuzo, in terms of the character of the subjects of the tombs.
\nThese questions were becoming more and more puzzling.
\nIn this context, I was strongly attracted by a passage in the presentation by Ms. Kumiko Shirai, the “chief senior researcher” of “Boso no Mura” near Ryukakuji Temple. She is particularly interested in “hair-carved harnesses” that represent military functions.
\n\u301cIt is thought that saddle makers and Buddhist priests were both involved in the production of harnesses from the 6th century onward. The “Toryi School,” represented by Kurazaki-Toryi, is known as the main group of Buddhist statue makers in the Suiko period who created the main statues of Asukadera and Horyuji temples, and their involvement in the production of gilt bronze thin plate horse mounts is also presumed. In particular, the gilt-bronze horse tack of the 7th century, when Buddhist colors became stronger, is highly likely to have been produced by the leaders of Buddhist art, and it can be said that it reflects the breath of a new age. \uff08The distribution of carved bridles is characterized by a bias toward eastern Japan (Fig. 1), particularly concentrated along the ancient Higashiyama and Tokaido highways, with Gunma (Kamimono) and Shizuoka (Suruga) to Ibaraki (Hitachiniku) prefectures dominating the rest of the country. These were the key points on the inland and maritime highways leading to the Tohoku region, and the new style of roadside carved horse tack was used in the Tohoku region.
\nThe new style of Doujo-style carved horse mounts may have been a medal of honor for the Eastern army corps that responded to the policy of the royal government to advance into the Tohoku region. ~.
\nThe villages of Boso are some of the finest “folk villages” in the Kanto region, and I have explored them myself, introducing them in a 13-part blog series in January of this year. (Please follow the link in the first article of the series.)
\nAs such, I feel a sense of familiarity with his personal experience, and I am strongly impressed by the results of his research as the chief senior researcher of the project. Your editorial based on such physical evidence is very persuasive. The theory is that the royal power intentionally fostered its power in the Kanto region as a place to cultivate its military strength, although it became more active in advancing into the Tohoku region and conquering the barbarians after the Emperor Kanmu moved the capital to Kyoto. This was the intention from the mid-600s. With this intention, the power in this region was nurtured as a regional power to cultivate military strength.
\nMinamoto no Yoshiie, the leader of the warrior class in the later period, advanced into the Tohoku region from the Pacific Ocean side of Fukushima Prefecture called Nakosunoseki, and it is highly probable that the forces that operated the Ryukakuji Temple in the Shimousa\/Inba area played a role as a base and preparation area for his advance.
\nIt is a pleasure to connect the dots and lines between Japanese history and architectural exploration.<\/p>\n","protected":false},"excerpt":{"rendered":"

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