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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

Kashima Jingu Shrine, the Kanto region’s earthquake-prone Shinto shrine
\nSince the Jomon period, when settlement began, Kanto has been a watery region similar to the Seto Inland Sea and an earthquake-prone area. Did the people nurture a disposition that favored masculine authority? …<\/p>\n

This is Takemikazuchi, the deity of Kashima Jingu Shrine, with a truly powerful appearance. It is located further into the forest in the inner sanctuary of Kashima Jingu Shrine. The godly and interesting expression on his face as he places his foot on the rampaging earthquake generator, the giant catfish, and holds it down. It is easy to understand (laugh).
\nAs I mentioned yesterday, it is said that this Kanto no Mikoto (warrior god) was the one who used force to force Izumo to hand over the land to the Yamato kingdom. Since he played such an active role at the time of the establishment of the Yamato kingdom, it seems likely that he played a role in protecting the Kanto region, which was not yet fully under the control of the Yamato kingdom. Since this is the mythical world of the time of the founding of the Yamato Kingdom, the relationship between these two events is not clear, but there must be a connection. Although there is no way to verify whether this is based on fact or not, it cannot be said that it is a myth.
\nIn such a world of myths, it is the pose of suppressing earthquakes that is so easily understood by people.
\nThe Kanto region has been hit by earthquakes since the Edo period (1603-1868) and Taisho period (1912-1926). The masculine image of the god has been passed down from generation to generation as an appropriate deity to protect the “rough and tumble land” of earthquakes, lightning, fire, and father figures.<\/p>\n

People who have lived in this region since the Jomon period probably felt that it was an earthquake-prone area. In response to such natural phenomena that transcend human knowledge, the simple spirit of “prayer” and religious beliefs must have continued to exist.
\nThe Katori Jingu Shrine, which is related to the Kashima Jingu Shrine, also enshrines a “keystone” as a significant presence. Furthermore, the “Yokuishi” is also enshrined at the Ikisu Shrine, another of the three shrines in the eastern part of Japan. In an unstable region where earthquakes are frequent and rivers such as the Tone River repeatedly overflow, devotion and faith in such power may have been appropriate to the human mind. Relatively speaking, there seems to be a difference in the grounding of religious beliefs between the Kinai region, where the power of nature seems to have a softer touch, and the Kinai region, where the power of nature seems to have a softer touch.
\nThe essence of history is that this belief in the power of nature was the basis for the subsequent “samurai-ization” of the development lords and the creation of a military regime in which power was everything.
\nFor the Yamato kingdom, the Ise Jingu shrine may have functioned as a religious presence to ensure the legitimacy of its temporal power, but in the Kanto region, religious beliefs were dispersed, as in the case of Kashima and Katori. This may have been a key factor in the subsequent development of Japanese history. In the Kinai region, the religious institution of Ise Jingu Shrine ensured the stability of power in the form of a lineage of ten thousand generations, while in the Kanto and T\u014dgoku regions, the Kamakura shogunate was mentally controlled by the institutional function of the royal authority, which itself was the lineage of the Minamoto clan, and in the Edo shogunate, the founder of the Edo shogunate himself was the sovereign deity of the T\u014dsh\u014d-dai Gongen. In the Edo shogunate, the founder of the shogunate himself created a separate system of authority called T\u014dsh\u014d-tai Gongen as a deity.
\nKashima and Katori were kept in the same position as their followers. If they had been centralized in Kashima, it may have had a subtle influence on the subsequent history of Japan.<\/p>\n","protected":false},"excerpt":{"rendered":"

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