{"id":41428,"date":"2023-08-06T05:27:33","date_gmt":"2023-08-05T20:27:33","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=41428"},"modified":"2023-08-07T09:57:51","modified_gmt":"2023-08-07T00:57:51","slug":"%e3%80%90%e9%b9%bf%e5%b3%b6%e3%83%bb%e6%ad%a6%e7%94%95%e6%a7%8c%e5%a4%a7%e7%a5%9e%e3%81%a8%e5%87%ba%e9%9b%b2%e3%80%81%e3%83%a4%e3%83%9e%e3%83%88%e7%8e%8b%e6%a8%a9-%e6%9d%b1%e5%9b%bd%e4%b8%89%e7%a4%be","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=41428","title":{"rendered":"\u3010\u9e7f\u5cf6\u30fb\u6b66\u7515\u69cc\u5927\u795e\u3068\u51fa\u96f2\u3001\u30e4\u30de\u30c8\u738b\u6a29 \u6771\u56fd\u4e09\u793e\u63a2\u8a2a-2\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\u65e5\u672c\u66f8\u7d00\u306e\u8a18\u8ff0\u3067\u306f\u3001\u8466\u539f\u306e\u4e2d\u3064\u56fd\u306e\u652f\u914d\u6a29\u3092\u30e4\u30de\u30c8\u738b\u6a29\u304c\u78ba\u7acb\u3059\u308b\u904e\u7a0b\u306f\u7d06\u4f59\u66f2\u6298\u3092\u8fbf\u308a\u3001\u51fa\u96f2\u738b\u6a29\u306e\u5927\u56fd\u4e3b\u306f\u6700\u7d42\u7684\u306b\u9e7f\u5cf6\u306e\u796d\u795e\u30fb\u6b66\u7515\u69cc\u5927\u795e\uff08\u305f\u3051\u3044\u304b\u305a\u3061\u304a\u304a\u304b\u307f\uff09\u306e\u9060\u5f81\u8ecd\u306b\u3088\u3063\u3066\u300c\u56fd\u8b72\u308a\u300d\u3057\u305f\u3053\u3068\u306b\u306a\u3063\u3066\u3044\u308b\u3002\u4e0a\u306e\u7d75\u306f\u8d8a\u306e\u56fd\u30fb\u65b0\u6f5f\u306e\u5f25\u5f66\u795e\u793e\u306b\u5949\u7d0d\u3055\u308c\u305f\u3082\u306e\u3068\u3055\u308c\u308b\u3002\u5f25\u5f66\u795e\u793e\u306f\u540c\u3058\u65e5\u672c\u6d77\u6587\u5316\u570f\u3067\u3042\u308a\u3001\u53c2\u62dd\u306e\u4ed5\u65b9\u3082\u51fa\u96f2\u3068\u540c\u3058\u304f\uff12\u793c\uff14\u62cd\u624b\uff12\u793c\u3068\u3044\u3046\u5f62\u5f0f\u306a\u306e\u3067\u51fa\u96f2\u3068\u6df1\u304f\u95a2\u4fc2\u3059\u308b\u3044\u308f\u3070\u300c\u540c\u65cf\u610f\u8b58\u300d\u3092\u9ad8\u304f\u6301\u3063\u3066\u3044\u305f\u3068\u601d\u3048\u308b\u3002\u51fa\u96f2\u3068\u3057\u3066\u306f\u300c\u4e0d\u672c\u610f\u3060\u3051\u308c\u3069\u300d\u56fd\u8b72\u308a\u3068\u3044\u3046\u3053\u3068\u81ea\u4f53\u306f\u300c\u6b63\u7d71\u306a\u300d\u624b\u9806\u3092\u8e0f\u3093\u3067\u3044\u305f\u306e\u3060\u3068\u3057\u3066\u3001\u305d\u306e\u60c5\u5831\u304c\u8d8a\u306e\u56fd\u3068\u305d\u306e\u6c11\u306b\u3082\u4f1d\u3048\u3089\u308c\u3066\u3001\u3053\u306e\u7d75\u306e\u3088\u3046\u306b\u300c\u4e86\u627f\u3092\u6c42\u3081\u308b\u300d\u3068\u8c61\u5fb4\u5316\u3055\u308c\u305f\u304b\u3002
\n\"\"<\/a>
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\n\u3068\u3044\u3046\u3088\u3046\u306a\u795e\u8a71\u306e\u4e16\u754c\u304b\u3089\u65e5\u672c\u3068\u3044\u3046\u56fd\u306f\u30b9\u30bf\u30fc\u30c8\u3057\u3066\u3044\u308b\u3002\u5148\u65e5\u53e4\u4ee3\u30ed\u30fc\u30de\u306e\u3053\u3068\u3082\u89e6\u308c\u305f\u3051\u308c\u3069\u3001\u56fd\u5bb6\u3068\u3044\u3046\u3082\u306e\u306e\u6b63\u7d71\u6027\u3068\u3044\u3046\u610f\u5473\u3067\u306f\u80cc\u9aa8\u306b\u5f53\u305f\u308b\u90e8\u5206\u3067\u3057\u3087\u3046\u3002\u56fd\u5bb6\u306e\u6b63\u7d71\u6027\u306b\u306f\u3044\u308d\u3044\u308d\u306a\u5074\u9762\u30fb\u610f\u5473\u5408\u3044\u304c\u3042\u308b\u3067\u3057\u3087\u3046\u304c\u3001\u5c11\u306a\u304f\u3068\u3082\u3053\u3046\u3044\u3046\u8aac\u8a71\u304c\u8aac\u5f97\u529b\u3092\u6301\u3063\u3066\u3044\u308b\u3053\u3068\u81ea\u4f53\u304c\u5f37\u3044\u6b63\u7d71\u6027\u6839\u62e0\u3060\u3068\u601d\u3046\u3002
\n\u3053\u306e\u30e4\u30de\u30c8\u738b\u6a29\u306e\u6b63\u7d71\u6027\u306e\u8d77\u70b9\u3067\u3001\u6771\u56fd\u306e\u795e\u306f\u56fd\u5bb6\u7d71\u5408\u306e\u6b66\u306e\u8c61\u5fb4\u3068\u3057\u3066\u767b\u5834\u3057\u3066\u3044\u308b\u3002
\n\"\"<\/a>
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\n\u3055\u3066\u3053\u3046\u3044\u3046\u975e\u5e38\u306b\u91cd\u8981\u306a\u5f79\u5272\u3092\u679c\u305f\u3057\u305f\u8ecd\u795e\u3001\u6b66\u306e\u8c61\u5fb4\u3092\u601d\u308f\u305b\u308b\u5b58\u5728\u3067\u3042\u308b\u306e\u306b\u3001\u305d\u306e\u5f8c\u306e\u65e5\u672c\u53f2\u4e0a\u3067\u306f\u3057\u3070\u3089\u304f\u306e\u9593\u3001\u95a2\u6771\u306f\u4e3b\u821e\u53f0\u3067\u306f\u306a\u304f\u3001\u3080\u3057\u308d\u30e4\u30de\u30c8\u738b\u6a29\u306f\u7e70\u308a\u8fd4\u3057\u30e4\u30de\u30c8\u30bf\u30b1\u30eb\u3068\u3044\u3046\u93ae\u64ab\u8ecd\u3092\u6771\u56fd\u306b\u6d3e\u9063\u3057\u3066\u3044\u308b\u3002
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\n\u305d\u306e\u5f8c\u306e\u65e5\u672c\u53f2\u3067\u3001\u95a2\u6771\u306b\u306f\u6b66\u58eb\u306b\u3088\u308b\u652f\u914d\u69cb\u9020\u304c\u78ba\u7acb\u3057\u3066\u3001\u738b\u671d\u56fd\u5bb6\u3068\u306f\u5225\u306e\u8fb2\u5834\u958b\u767a\u4e3b\u305f\u3061\u306b\u3088\u308b\u72ec\u7acb\u3057\u305f\u6b66\u6a29\u3092\u57fa\u76e4\u3068\u3059\u308b\u56fd\u5bb6\u304c\u6210\u7acb\u3057\u3066\u3044\u304f\u3002\u6b74\u53f2\u3067\u89e3\u660e\u3055\u308c\u3066\u3044\u308b\u3053\u308c\u4ee5\u964d\u306e\u95a2\u6771\u306e\u59ff\u3068\u3001\u3053\u306e\u9e7f\u5cf6\u795e\u5bae\u306e\u6b66\u795e\u306b\u306f\u3001\u3069\u3093\u306a\u95a2\u4fc2\u6027\u304c\u3042\u308b\u306e\u304b\u306a\u3044\u306e\u304b\u3001\u6238\u60d1\u3044\u7d9a\u3051\u3066\u304a\u308a\u307e\u3059\u3002<\/p>\n

English version\u2b07<\/p>\n

Takemikazuchi no Mikami of Kashima, Izumo, and the Yamato Royalty: Exploring the Three Shrines of Eastern Japan-2
\nThe deity Takemikazuchi of Kashima was the greatest contributor to the ceding of the kingdom, yet after that, the Kanto region remained immature in terms of power until the rise of the samurai. Did he fail to manage the economy? …<\/p>\n

According to the account in Nihonshoki, the process of establishing the Yamato kingdom as the dominant power in the Land of Reed Plains took many twists and turns, and finally Okuninushi of the Izumo kingdom “handed over the land” to an expeditionary force led by Takeikazuchi Okami, the deity of the Kashima shrine. The painting above is said to have been dedicated to Yahiko Shrine in Niigata, Koshino-kuni. Yahiko Shrine is in the same cultural sphere of the Sea of Japan, and the way of worship is the same as that of Izumo, two bowing, four clapping, two bowing, so it seems that the shrine was deeply related to Izumo and had a high “sense of kinship,” so to speak. It is possible that Izumo followed the “legitimate” procedure of handing over the land, though “unwillingly,” and that this information was conveyed to the Koshino-no-kuni and its people, and symbolized as “seeking approval” as in this picture.<\/p>\n

This picture, on the other hand, depicts the “handing over of the country” omens, which was displayed in the precincts of Katori Jingu Shrine. It is said that the Katori no Kami accompanied the Kashima no Kami and joined the “handing over of the country” of the shell of Izumo. Please forgive the tree shadows on the picture screen, as they are the result of sunlight. He is posed with Kyotsunushi no Okami, the deity of the Katori Jingu Shrine, as the victor, to whom Izumo no Okuninushi offers a sword as a symbol of his military prowess. This can be seen as a unique expression of armed renunciation.
\nJapan is a country that started out in the world of mythology. As I mentioned the other day about ancient Rome, this is the backbone of a nation in terms of its legitimacy. The legitimacy of a nation may have various aspects and meanings, but at the very least, the fact that such a theory is persuasive is a strong basis for legitimacy.
\nAt the starting point of the legitimacy of the Yamato kingdom, this deity of the eastern provinces appears as a symbol of the military force of national unity.<\/p>\n

On either side of the Sakura Gate of the Kashima Jingu Shrine, there is a symbolic thunderbolt-like device, like the emblem of the great god Takemikazuchi, displayed as a “shizumu” (guardian deity), as shown in the photo. The shrine is also strongly tinged with a “warrior god” atmosphere.
\nBefore the Meiji era, only Ise, Katori, and Kashima were given the title of “Jingu,” making it one of the most famous shrines in Japan. The Kanto region occupies a very special position in terms of its relationship to the myth of the handing over of the kingdom.
\nDespite the military role of the god of war and the symbolic presence of the warrior, the Kanto region was not the main stage of Japanese history for some time afterward.
\nSince the geographical location of the region is in a watery area such as the Katori Sea, Kasumigaura, and the Sea of Kashima, it is difficult to develop an agricultural economy of rice paddies. Was the deity’s lineage merely a symbolic authority? Was it difficult to create a concentrated power structure in a topographically disjointed country? In the end, was anarchic strife caused by the disorderly rise of independent agricultural owners the norm?
\nLater in Japanese history, a ruling structure by samurai was established in the Kanto region, and a state based on independent military power by farm developers, separate from the dynastic state, was established. I continue to be puzzled as to what relationship there may or may not be between this Kashima Shrine’s warrior deities and the Kanto region after this, which history has elucidated.<\/p>\n","protected":false},"excerpt":{"rendered":"

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