{"id":40815,"date":"2023-05-31T05:40:04","date_gmt":"2023-05-30T20:40:04","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=40815"},"modified":"2023-05-31T18:28:27","modified_gmt":"2023-05-31T09:28:27","slug":"%e3%80%90%e8%81%96%e5%be%b3%e5%a4%aa%e5%ad%90%e3%81%8c%e3%83%a2%e3%83%87%e3%83%ab%ef%bc%9f%e4%bb%8f%e5%83%8f%ef%bc%92%e4%bd%93-%e6%b3%95%e9%9a%86%e5%af%ba%e5%ae%9d%e7%89%a9%e9%a4%a8-3%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=40815","title":{"rendered":"\u3010\u8056\u5fb3\u592a\u5b50\u304c\u30e2\u30c7\u30eb\uff1f\u4ecf\u50cf\uff12\u4f53 \u6cd5\u9686\u5bfa\u5b9d\u7269\u9928-3\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u3053\u306e\u56fd\u5bb6\u4e8b\u696d\u306e\u767a\u6ce8\u8cac\u4efb\u8005\u3060\u3063\u305f\u8056\u5fb3\u592a\u5b50\u81ea\u8eab\u304c\u305d\u306e\u4ecf\u50cf\u30e2\u30c7\u30eb\u3067\u306f\u306a\u3044\u304b\u3068\u3044\u3046\u306e\u304c\u4e00\u822c\u7684\u306a\u901a\u8aac\u3002\u3060\u3068\u3059\u308c\u3070\u3001\u98db\u9ce5\u5bfa\u5927\u4ecf\u3082\u8056\u5fb3\u592a\u5b50\u306e\u652f\u63f4\u8005\u3067\u3042\u3063\u305f\u300c\u8607\u6211\u6c0f\u300d\u306b\u3088\u3063\u3066\u9020\u55b6\u3055\u308c\u305f\u6700\u521d\u671f\u306e\u4ecf\u6559\u5bfa\u9662\u3068\u3055\u308c\u308b\u306e\u3067\u7b26\u5408\u3059\u308b\u90e8\u5206\u304c\u3042\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002
\n\"\"<\/a>
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\n\u958b\u660e\u6d3e\u3067\u3042\u308a\u306a\u304c\u3089\u3001\u5916\u4ea4\u3067\u306f\u72ec\u7acb\u5bfe\u7b49\u5916\u4ea4\u306b\u3053\u3060\u308f\u3063\u305f\u306e\u3060\u3002\u3080\u3057\u308d\u3053\u306e\u3042\u305f\u308a\u304c\u8056\u5fb3\u592a\u5b50\u304c\u9577\u304f\u65e5\u672c\u4eba\u306b\u611b\u3055\u308c\u5d07\u62dd\u3055\u308c\u3066\u304d\u305f\u5927\u304d\u306a\u7406\u7531\u306a\u306e\u3067\u306f\u306a\u3044\u304b\u3002\u5927\u9678\u56fd\u5bb6\u306b\u5bfe\u3057\u3066\u3069\u3046\u5411\u304d\u5408\u3046\u306e\u304b\u3001\u305d\u308c\u304c\u3044\u307e\u306b\u81f3\u308b\u3082\u65e5\u672c\u3068\u3044\u3046\u56fd\u306e\u30a2\u30a4\u30c7\u30f3\u30c6\u30a3\u30c6\u30a3\u306e\u9aa8\u683c\u90e8\u5206\u306a\u306e\u304b\u3082\u77e5\u308c\u306a\u3044\u3002<\/p>\n

English version\u2b07<\/p>\n

Two Buddhist Statues Modeled after Shotoku Taishi? Two Buddhist statues, The Gallery of Horyuji Treasures-3
\nTwo of the earliest works in the art genre of Buddhist statues in Japan. The admiration for their models. The role they played in imprinting the teachings of Buddhism on the minds of the Japanese people. The role they played in imprinting the teachings of Buddhism in the hearts of the Japanese people.<\/p>\n

Some of the statues, such as the Great Buddha of Todaiji Temple in Nara, are open to the public, but I had never seen the main statue of Buddha at Horyuji Temple. I guess I was just kind of staring at it in a daze (laughs). On the other hand, in Asukadera Temple, you are greeted by the “Great Buddha of Asuka” as soon as you enter the main hall. I felt welcomed easily, and I liked the expression on his face, which is said to have been made by Buddhist priest Toributsuji. And when I saw the expression of the Buddha in the center of the “Shakyamuni Sanzon Zo” that was on display at the Digital Gallery of Horyuji Treasures, I was aesthetically convinced that it was also made by the master.
\nI cannot say what it is about the statues, but the overall atmosphere of the statues is similar. The facial features, the way they are made, and the sense of balance have a lot in common, and I feel a sense of affinity with them.
\nThe upper photo shows the three images of Shakyamuni and the lower photo shows Asuka Daibutsu. The Asuka Daibutsu was built before the Shakyamuni Buddha, and its reputation leads us to assume that the same creator was commissioned to make the Asuka Daibutsu. As the name “Kurazakudori” suggests, the original saddle maker’s main occupation was to make saddles for horseback riding, but it is said that he was expected to produce these Buddhist statues because of the shortage of specialists during the period of the arrival of Buddhism, or because of his high level of production, or rather because he emigrated from the peninsula to do this work.
\nThe general consensus is that Prince Shotoku himself, who was in charge of ordering this national project, may have been the model for these Buddhist statues. If so, is there a point of coincidence since the Asukadera Great Buddha is also considered to be the first Buddhist temple built by the “Soga clan,” which was a supporter of Prince Shotoku?<\/p>\n

Asuka-ji Temple was built in 596; Prince Shotoku became regent of Emperor Suiko in 593, and Horyu-ji Temple was built later in 607.
\nOne of the major upheavals of this period was the battle between the Ch\u016bbutsu and Exclusionist factions in July 587. Soga Umako, a member of the Ch\u016bbutsu faction, dispatched an army to defeat Mononobe Moriya, a member of the Zeng-butsu faction, and led a military force of the Imperial Family, including Prince Umamado (Prince Shotoku) and other powerful clansmen, to Moriya’s mansion in Shibukawa County, Kawachi Province. As a result, the introduction of Buddhism became a national policy, and national temple construction projects such as Asukadera, Shitennoji, and Horyu-ji were vigorously undertaken.
\nIn this period, Buddhism virtually flourished as a world religion, and at the same time, the powerful united states of Sui and Tang appeared in the Asian world.
\nThe Chongbulists believed that in order to oppose external pressure, they should actively introduce Buddhism to strengthen their foreign relations. On the other hand, was this a confrontation between the Mononobe clan and those who thought that the existing decentralized state was sufficient? Looking at Japan’s subsequent history, this kind of political choice and dualism has always existed.
\nPrince Shotoku, who was a member of the Ch\u014dbutsu faction, was thus victorious in the domestic struggle, but he had his envoy to the Sui Dynasty, Ono Imoko, declare that Japan was a nation on par with the Sui Dynasty. The Prince of Heaven where the sun rises and the book is given to the Prince of Heaven where the sun sets. This will be done without fail. The Sui Dynasty emperor is said to have been angered by this intransigent attitude, but in international relations, Japan’s independence was respected as a matter of fact, partly due to the necessity of dealing with the Goguryeo Dynasty. Diplomatically, it can be said that Japan won a victory.
\nAlthough he was an open-minded man, he insisted on independent and equal diplomacy in foreign affairs. In fact, this may be a major reason why Prince Shotoku has long been loved and worshipped by the Japanese people. How to deal with a continental nation may be the backbone of Japan’s identity to this day.<\/p>\n","protected":false},"excerpt":{"rendered":"

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