{"id":40457,"date":"2023-04-19T05:39:35","date_gmt":"2023-04-18T20:39:35","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=40457"},"modified":"2023-04-19T18:39:11","modified_gmt":"2023-04-19T09:39:11","slug":"%e3%80%90%e5%8c%97%e6%b5%b7%e9%81%93%e3%81%a8%e9%8e%8c%e5%80%89%e3%83%bb%e5%b9%b3%e6%b3%89%e3%80%81%e4%b8%ad%e4%b8%96%e4%bb%8f%e6%95%99%e3%81%ae%e3%81%93%e3%81%93%e3%82%8d%e3%81%ae%e7%97%95%e8%b7%a1","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=40457","title":{"rendered":"\u3010\u5317\u6d77\u9053\u3068\u938c\u5009\u30fb\u5e73\u6cc9\u3001\u4e2d\u4e16\u4ecf\u6559\u306e\u3053\u3053\u308d\u306e\u75d5\u8de1\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

Hokkaido and Kamakura\/Hiraizumi, common traces of medieval Buddhism
\nOn their deathbeds, people pray for a rebirth in paradise in the next life. This wish, which is equal to that of all human beings, is transmitted beyond time and space. The history of the heart that traverses the Japanese archipelago. The history of the heart that traverses the Japanese archipelago.<\/p>\n

This is part 2 of my miscellaneous impressions and things I did not write enough about after visiting the “Medieval Prayer” exhibition at the Kamakura Museum of History and Culture. Yesterday it was about Eifukuji Temple in Kamakura, but this exhibition did not remind me of the relationship between Hokkaido and the Oshu Fujiwara clan and others.
\nThe Oshu Fujiwara clan has been confirmed to have traces of “sutra mounds” in Atsuma, Hokkaido. Sutra mounds are one of the characteristic traces of medieval Buddhism. Sutra mounds are a religious response to the “Latter Day Buddhist Thought” of the late Heian period. The era in which Buddhist thought was properly transmitted to the people had come to an end, and a situation called the “Latter Day of the Law” had arrived. The age of “Latter Day of the Law” will come to an end, and decent thought and Buddhism will disappear from the minds of the people. After such a period of 5.67 billion years, it is said that the world will finally be saved, and sutra mounds will be left as a time capsule, so to speak, for future generations to inherit the correct Buddha Dharma.
\nThis worldview was deeply believed by people and had a strong influence on politics. This was a time when people deeply believed in this worldview, and it had a strong influence on politics.
\nThe first panel in the exhibition shows a sick man on his deathbed, rising from his futon, accompanied by a Buddhist priest, praying to a Buddhist altar for his safe passage to the next life. On the other side is a weeping woman who appears to be his wife.
\nThe second photo shows a sutra mound excavated in Atsuma, Hokkaido. A precious “Tokoname ware” jar was used as a container. The third panel photo shows a scene of a “ita-toba” (wooden tablet) standing. It was probably spatially composed as a symbol of hope for the next world in the midst of the bleakness of medieval religious beliefs. A miniature alternative to a Buddhist temple. It can be regarded as a kind of Buddhist architecture.
\nIt seemed to me that the exhibition deeply and quietly conveyed the social conditions and views of life and death in Hiraizumi, Kamakura, and Hokkaido, which were far from the capital during this period. The center of Japanese history is inevitably the Kinai region, and although the Kanto region emerged and eventually took over, it is difficult to understand the situation in other regions. In this context, the culture of “prayer” in such a remote area can be vividly understood as an image that is common to us today.
\nHokkaido Island appears “from time to time” in Japanese history (laugh). The first period of involvement was during the Abenohirau expedition in ancient times. In this context, the Oshu Fujiwara Clan was quite active during the period of the Oshu Fujiwara Clan. This, together with the feelings of jealousy toward the magistrate, probably gave birth to the legend of Yoshitsune’s island crossing.<\/p>\n","protected":false},"excerpt":{"rendered":"

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