{"id":39340,"date":"2023-01-16T06:47:19","date_gmt":"2023-01-15T21:47:19","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=39340"},"modified":"2023-01-16T18:17:08","modified_gmt":"2023-01-16T09:17:08","slug":"%e3%80%90%e8%a1%97%e4%b8%a6%e3%81%bf%e9%ad%85%e5%8a%9b%e3%81%ae%e4%b8%bb%e5%bd%b9%e3%80%8c%e7%94%98%e5%91%b3%e5%ba%97%e3%80%8d-2-%e6%b1%9f%e6%88%b8%e6%9c%9f%e3%83%bb%e6%88%bf%e7%b7%8f%e7%94%ba","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=39340","title":{"rendered":"\u3010\u8857\u4e26\u307f\u9b45\u529b\u306e\u4e3b\u5f79\u300c\u7518\u5473\u5e97\u300d-2 \u6c5f\u6238\u671f\u30fb\u623f\u7dcf\u753a\u5bb6-9\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

The star attraction of the townscape “Sweet store”-2 Edo Period, Boso Machiya-9
\nThe largest star store in the group of machiya stores. It was an industry that regulated the total amount of its material “sugar”. The function of decorating the “Hare” (ceremonial occasions) of weddings and funerals. \u30fb\u30fb\u30fb\u30fb.<\/p>\n

It is said that Japanese towns were established along the boundary paths between villages based on agriculture. They probably emerged as an extraordinary landscape in the midst of agricultural life, which is the means of production and the basis of survival. The artisans’ work, which is essential to agricultural production and daily life, was displayed in a glittering manner.
\nAmong these machiya stores, those that sold sweet foods must have had an exceptional ability to attract customers. Sweetness is an extremely precious part of the Japanese palate, and the fact that it was embodied in a store that was easy to understand must have been a clear gateway to the glittering world of sweetness. However, it also seems to have been a symbol of the extraordinary sense of decorating for legal and special events. In Japanese history, it is said to have been a very special item for the privileged classes and as a luxury item in temples. I believe that it became “popular” in this way when the mass socialization of the Edo period was in full swing.
\nEven so, sugar has continued to be imported through overseas trade from Nagasaki and has been socially maintained by a special interest structure that includes its distribution. It is a market where demand is sufficiently predictable but the total quantity is regulated, and it has existed uniquely in a society where free trade between capitalist supply and demand is not sufficient.<\/p>\n

Confectioners are early in the morning. Daifuku, dango, and manju (steamed buns), known as “asanama,” are made in the morning. These are sweets that do not last long and must be sold out by the end of the day. After finishing the “morning nama,” they take a break and start working on dried confections and candies. Nerikiri, for example, required a lot of concentration, so it was sometimes made at night. Generally, they were busy during the cold season, and sales of confections were slow during the summer. Many of the confections were related to life ceremonies and annual events, and when asked to make gifts for weddings and funerals, or confections to be given out on New Year’s festivals and the 75th and 75th birthdays, the confectioners even had to stay up all night.
\nConfectionery shops selling souvenirs to visitors at the gates of temples and shrines enjoyed steady sales. They sometimes became the specialty of temples and delivered sweets as offerings, and they sometimes received special orders for festivals, so temples and shrines were an existence that confectionery shops could not ignore.
\nThe style of store architecture was to display the manufacturing process itself in the storefront. After the Meiji period, partitions would have been made with “glass building materials” to maintain cleanliness. A chest of confectionery is located under the stairs and used to store dried confections. They are said to be made of paulownia wood to prevent the sweets from getting damp. Daifuku, kintsuba, yokan jelly, shiogama, okoshi, etc. were stored in confectionery boxes, which were lacquered in red lacquer and covered with powder to keep them in good condition. In the “Sei” box, there are wheat manjus (wheat buns), for which humidity control is very important. The store’s architecture evokes the relationship between sweetness and daily life as part of the Japanese lifestyle.<\/p>\n","protected":false},"excerpt":{"rendered":"

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