{"id":39330,"date":"2023-01-15T07:03:09","date_gmt":"2023-01-14T22:03:09","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=39330"},"modified":"2023-01-16T18:16:40","modified_gmt":"2023-01-16T09:16:40","slug":"%e3%80%90%e7%94%98%e5%91%b3%e3%83%bb%e3%81%8a%e8%8f%93%e5%ad%90%e3%81%ae%e6%b0%91%e6%97%8f%e5%8f%b2-1-%e6%b1%9f%e6%88%b8%e6%9c%9f%e3%83%bb%e6%88%bf%e7%b7%8f%e7%94%ba%e5%ae%b6-8%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=39330","title":{"rendered":"\u3010\u7518\u5473\u30fb\u304a\u83d3\u5b50\u306e\u6c11\u65cf\u53f2-1 \u6c5f\u6238\u671f\u30fb\u623f\u7dcf\u753a\u5bb6-8\u3011"},"content":{"rendered":"

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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

Ethnographic History of Sweetmeats and Sweets -1 Edo Period, Boso Machiya-8
\nIt was in the merchant and townhouse houses of the Edo period that “sweet foods” were first offered to the common people in their homes. The merchants and merchant houses of the Edo period were the first to offer sweet foods to the common people, enriching the Japanese home life.<\/p>\n

A house is established when there are people who wish to live in it. Housing magazines and media are responsible for highlighting the relationship between the understanding of architectural elements and living. The most important point of a house is whether or not it is possible to live a happy life there. Of course, the introduction of the builder is a major factor, but I believe that the greatest advisor for people who want to buy a house is the experience of those who have already built one. The greatest role of the media is to “report” and express this from a third-party perspective. The core of the social function of the media is to use its sensor function of reporting on whether or not a “happy home” life has been realized, and to tell people who are going to build their own homes about it.
\nWith such an awareness, universal values that are common to the present day naturally emerge from the lives of the ancients, which have been connected to the present day. The history of human life and folklore of an earlier era can be unearthed from the old houses. The “communal living” of daily life has a variety of elements and forms of happiness. In order to delve deeper into such things, I am now picking up a group of merchant houses in Boso during the Edo period.
\nToday, we are going to visit a sweets shop in a machiya, a world of sweetness that can make you fall in love with sweets. I realize that sweet food is actually a new kind of human experience, given the history of its sweetener, sugar.<\/p>\n

The website of the Organization for Promotion of Agriculture and Livestock Industry details the history of sweetness. The following is an excerpt.
\n\u301cBefore the introduction of sugar, the sweetener for the common people was honey in Europe and candy in Japan. Ame is an ancient Japanese sweetener made by saccharifying glutinous rice and other starches with malt (barley sprouts). In the “Nihon Shoki (Chronicles of Japan),” “tajane” is mentioned in the pre-century of Emperor Jinmu, the first emperor of Japan, and in the “Engishiki (Engi Shiki),” it is said that there was a “sugar” store in the capital during the Heian period.
\nUntil the beginning of the Edo period (1603-1867), red bean paste was usually miso or salt-flavored. When sugar was imported in large quantities by Chinese and Dutch ships that arrived in Nagasaki, new candies made with sugar began to be produced in addition to traditional candies, such as kompeito (kompeito) and other Nanban confections. In the section on “Manju” in the “Kaei 6 (1853)” (Kasei Fuzoku Shi), it is written, “In the past, there were two types of buns: na-manju and sugar-manju. From some time ago, the greens buns were abolished, and now only sugar buns are available. Nowadays, the front of the bun has a flour crust and the inside is filled with azuki bean paste. The azuki beans are removed from the skin and sugar is added. There are two kinds of sugar, black and white. In the old days, many countries abolished the “naeba-manju” and later it was called “shio-manju” (salt buns). In modern times, all the local people have been making sugar buns. It has been like this since the Bunka era. ~…~…~…~…~…
\nIn any case, it was rare to make sweet confections at home, and the reality was that they were made and purchased exclusively at merchant houses and townhouse stores like this one. With the spread of sugar, the home cook gradually began to make “anmochi” at the New Year’s rice-cake pounding. Until the mid-Showa period, my family was making large quantities of anmochi in a lively atmosphere. The place where the rice cakes were made remains deeply in my memory. From the preparation of ingredients up to the day before, to the family’s concerted efforts to make red bean paste, to the pounding of the rice cake, to every detail of the hand-kneading process, all remain in my deepest memories. As the main event that decorates the New Year’s Eve, sweetness must have been a great opportunity for Japanese people to experience the richness of “Danran” (gather together).<\/p>\n","protected":false},"excerpt":{"rendered":"

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