{"id":39008,"date":"2022-12-18T06:00:49","date_gmt":"2022-12-17T21:00:49","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=39008"},"modified":"2022-12-21T09:09:37","modified_gmt":"2022-12-21T00:09:37","slug":"%e3%80%90%e6%9c%80%e5%88%9d%e6%9c%9f%e5%89%8d%e6%96%b9%e5%be%8c%e5%86%86%e5%a2%b3%e3%80%8c%e7%ae%b8%e5%a2%93%e5%8f%a4%e5%a2%b3%e3%80%8d-%e6%97%a5%e6%9c%ac%e5%88%97%e5%b3%b637000%e5%b9%b4%e5%8f%b2-46","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=39008","title":{"rendered":"\u3010\u6700\u521d\u671f\u524d\u65b9\u5f8c\u5186\u58b3\u300c\u7bb8\u5893\u53e4\u58b3\u300d \u65e5\u672c\u5217\u5cf637,000\u5e74\u53f2-46\u3011"},"content":{"rendered":"

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\n\u4e43\u3061\u5927\u5e02\u306b\u846c\u308a\u307e\u3064\u308b\u3002\u6545\u3001\u6642\u4eba\u5176\u306e\u5893\u3092\u53f7\u3051\u3066\u7bb8\u5893\u3068\u8b02\u3075\u3002\u301c<\/p>\n

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\n\u30b9\u30d5\u30a3\u30f3\u30af\u30b9\u306e\u8b0e\u304b\u3051\u306b\u8fd1\u3044\u3051\u308c\u3069\u3001\u76f8\u5f53\u306e\u771f\u5b9f\u3082\u898b\u3048\u3066\u304f\u308b\u3068\u601d\u3044\u307e\u3059\u3002<\/p>\n

English version\u2b07<\/p>\n

The First Posteroposterior Circular Tumulus “Chopstick Tomb” 37,000 Years of the Japanese Archipelago – 46
\nMyths and archeological facts are synchronized in the area of the tombs of Chopedombs and Muko-no-mukai. History and archaeology coexist in a quiet landscape. …<\/p>\n

The Mimamukai ruins tell the story of the Yamato kingdom in the 3rd century, but the tomb of Chopstick Tomb was built not far from the site of the kingdom looking up at Mt.
\nChopstick tomb tombs were built not far from the site of this royal authority looking up at Mt.
\nThe tombs are managed by the Imperial Household Agency.
\n\u301cThe tomb mound is located in Hashinaka, Sakurai City, Nara Prefecture. The shape of the tomb is a forward-rear circular mound.
\nThe actual burial site is unknown, but the Imperial Household Agency has designated the tomb as “Oichi no Haka,” which means “Great City Tomb.
\nThe actual burial site is unknown, but it has been designated by the Imperial Household Agency as the tomb of the 7th Emperor Koryo’s daughter, Wajaku-no-Hyakuso-no-Mikoto.
\nSince the research of Kasai Shinya, there is a theory that it may be the tomb of Himiko, the Queen of Yamataikoku.
\nThe tomb is considered to be one of the oldest tombs of the emergence period. ~.<\/p>\n

The Imperial Household Agency considers it to be a royal mausoleum, although it is not an emperor’s tomb.
\nIt has been established that a royal female who held a special position is buried there.
\nAssuming that the Mimamukai site is the royal palace of the 10th Emperor Sublime.
\nThis chopstick tomb was built for the “great-aunt” of the 10th Emperor Sublime.
\nAccording to the date of construction, they were built at about the same time.
\nThis Wajaku-no-Tsukihime-no-Mikoto became the wife of Ohmononushi, the spirit of Mount Miwa.
\n\u301cHowever, the deity is always unseen in the daytime and comes only at night. Yamatotsu-hime-no-Mikoto spoke to her husband and said
\nYou are always unseen by day and come only by night. You cannot see his face clearly. I pray that you may stay for a while.
\nI beg you to stay for a while. I desire to see you perform a beautiful ceremony on the first day of the new year.
\nI wish to enter your comb-over on Mingtan.
\nI wish to be surprised at the shape I take. At this point, Yamatotake-no-Mikoto
\nBut when she waited for the next morning and looked into the comb chest, she saw a small serpent of great beauty.
\nThe length and thickness of the snake was about the length and thickness of a garment cord. Startled by this, he exclaimed, “What a beautiful snake!
\nAshamed, the goddess took human form and said to his wife, “Thou art ashamed of me, for thou hast not been patient with me.
\nI will return and shame you. So he took to the skies and climbed up to the top of Mt.
\nHere, he looked up at the deity and sat down, repenting. He sat down in repentance, and was buried with a shadow on his chopsticks.
\nHe was buried in Oichi. The tomb is called “Chopstick Tomb” by the people of the time. \u301cThe first half of the second half of the third century BC<\/p>\n

On the other hand, when half of the population starved to death during the reign of Emperor Sojin
\nThe divine will told the Emperor to appoint a person related to Omotonushi as the chief deity in order to firmly worship Mount Miwa (Mt. Omorozan).
\nThe emperor told the deity to appoint a person related to Omotoshu as the chief priest to ensure the worship of Mt.
\nThis is a duplicate of the legend. Archaeologically, they are comparable to the same period.
\nIn fact, it is possible that cold or drought struck the Nara Basin due to bad weather.
\nEarly kingship was based on the idea of building rice paddies by civil engineering and managing the water supply through irrigation work.
\nIt is clear that the early kings were the centralized rulers of rice paddies and agriculture.
\nA nation is founded with a strong intention, which is entrusted in the founding myths.
\nThese myths and legends may express such an orientation.
\nFacts were reflected in them and interpreted according to their intentions.
\nIt is almost like the riddle of the Sphinx, but I think it also reveals a considerable amount of truth.<\/p>\n","protected":false},"excerpt":{"rendered":"

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