{"id":38983,"date":"2022-12-15T06:25:20","date_gmt":"2022-12-14T21:25:20","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=38983"},"modified":"2022-12-15T21:34:18","modified_gmt":"2022-12-15T12:34:18","slug":"%e3%80%90%e9%ad%8f%e5%bf%97%e5%80%ad%e4%ba%ba%e4%bc%9d%e3%83%bb%e5%8d%91%e5%bc%a5%e5%91%bc%e4%bc%9d%e8%aa%ac-%e6%97%a5%e6%9c%ac%e5%88%97%e5%b3%b637000%e5%b9%b4%e5%8f%b2-44%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=38983","title":{"rendered":"\u3010\u9b4f\u5fd7\u502d\u4eba\u4f1d\u30fb\u5351\u5f25\u547c\u4f1d\u8aac \u65e5\u672c\u5217\u5cf637,000\u5e74\u53f2-44\u3011"},"content":{"rendered":"

\"\"<\/a>
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English version\u2b07<\/p>\n

The Legend of Himiko, Wei-Shi-Wa-jin-Den: The 37,000-Year History of the Japanese Archipelago – 44
\nApproximation of the Mimukai site in Nara and the center of Japan in the Biographies of Wei and Himiko. Positive efforts in the local city of Sakurai. The probability seems high. …<\/p>\n

This is a blog series in response to the National Museum of Japanese History’s eye-opening reorganization of its exhibits.
\nThe biggest riddle in the exploration of ancient history, the biography of Wei Wei, is very modest.
\nRather, it is introduced like a photograph with animated slide images.
\nI guess they had no way to deal with this point since there is no archaeological evidence for it.
\nI agree with such an attitude.
\nI would rather discuss the “process” of the establishment of kingship in the Nara Plain area.
\nI think there are much more empirical traces in this area.<\/p>\n

I would like to make an inference based on this. The description of the Wei Shih Wahnamen is from a passage in the “Records of the Three Kingdoms”.
\nThe fact is that it was written by Chen Shou of the Western Jin Dynasty between 280 and 297 AD.
\nIt is believed that the description was based on records of visits and oral accounts of the Japanese.
\nIt does not seem to be true that the author, Chen Jue, visited Japan directly.
\nTherefore, it should be considered that the evidence for each and every one of the contents described has not been solidified.
\nIt should be taken as hearsay information from Japan at the time of the mid-3rd century.
\nAs one compass of understanding, if we identify the date of the Jinmu East Conquest
\nMany things may be deduced from that as a starting point.
\nIt is certain that Emperor Sojin was the 10th emperor and built a royal palace in Mimamukai, Nara Prefecture.
\nThe estimated date of reign of this Emperor Sojin (there are various theories, but one theory is that he reigned from 266 to 283 A.D.) is
\nThe author of this book, “Wei-Shi-Wa-jin-Den,” is a Japanese writer who wrote about the Japanese nation at that time.
\nThis is about the time when the author, Chen Shou, collected information on the Japanese state at that time.<\/p>\n

The current city of Sakurai, the location of the Miamukai site, has established a center for buried cultural properties and a research center for “Miamukai studies.
\nThe city of Sakurai, where the site is located, has established a Center for Buried Cultural Properties and a research center for “Miamukai Studies.
\nThe city of Sakurai, where the site is located, has established a center for buried cultural properties and a research center for “MATSUMAKI studies,” and has been promoting local government-wide efforts and research to make the area “Himiko’s village, the place where the nation began.
\nI have mentioned this in my past blogs and have been paying attention to it for a long time.
\nIt is said that there was a central ritual center in the Japanese archipelago in the 3rd century.
\nLocated at the foot of Mt. Miwa, the city is also home to the Ogami Shrine.
\nChopstick Tomb Tumulus, the earliest forward-rear circular tomb, which is said to be “Himiko’s Tomb,” is also located nearby.
\nAs you can see in the illustration (which seems to be a reconstruction from an NHK program)
\nAs you can see in the imaginary illustration (which seems to be a reconstruction of the NHK program), traces of buildings that are imagined to have been used by the Emperor Sojin as a place for rituals and administration have been excavated.
\nThis group of buildings was not a residence, but rather a base of unity in ritual and political affairs, cohabiting with the deity Amaterasu, as shown in the illustration.
\nThe buildings are thought to have served as a base for ritual and political affairs.
\nLater, the emperor Takashi intended to separate ritual and politics, and moved the central ritual facility to Ise in later periods.
\nThe central ritual facility was moved to Ise in later generations with the intention of separating rituals and administration.<\/p>\n

When I visited the site and considered the geographical linkage with the tomb mound of Chopstick Tomb and Mt.
\nSakurai City, there seems to be a high probability for this approach.
\nAfter this period, a royal palace was built in the neighboring Asuka, and many kofun tumuli were constructed, including the Ishibutai kofun tumulus.
\nWhen the transition of diplomatic exchanges with the East Asian world is also taken into consideration, it is possible to conclude that
\nIt is highly possible that Muko-Mukai was the central region of Japan as described in Wei-Shi-Wa-jin-den.
\nReading it back that way, the Wei-Shi-Wa-jin-den becomes even more familiar to us…<\/p>\n","protected":false},"excerpt":{"rendered":"

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