{"id":37647,"date":"2022-08-15T05:45:03","date_gmt":"2022-08-14T20:45:03","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=37647"},"modified":"2022-08-16T19:09:31","modified_gmt":"2022-08-16T10:09:31","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e5%9b%bd%e5%ae%b6%e3%80%8c%e4%b8%ad%e5%a4%ae%e3%81%a8%e5%9c%b0%e6%96%b9%e3%80%8d%e9%96%a2%e4%bf%82%e5%bd%a2%e6%88%90%e8%ab%96-%e3%80%8c%e4%b8%8a%e6%af%9b%e9%87%8e%e6%b0%8f","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=37647","title":{"rendered":"\u3010\u65e5\u672c\u56fd\u5bb6\u300c\u4e2d\u592e\u3068\u5730\u65b9\u300d\u95a2\u4fc2\u5f62\u6210\u8ad6 \u300c\u4e0a\u6bdb\u91ce\u6c0f\u300d\u63a2\u8a2a-6\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

The Formation of the Relationship between the Center and the Regions of the Japanese Nation: An Exploration of the “Kamitukeno Clan”-7
\nThe historical centrifugal force between Japan, where the uniqueness of each region prevailed in the process of establishing a unified nation, and China, where only a dictatorship that suppressed uniqueness was possible. …<\/p>\n

In order to get a glimpse of the Yamato kingdom in the primitive period, we will
\nWe have looked at the movements in the Nara Basin in Makimuku and Asuka, and at the Kamitukeno clan as an example of the expansion of the royal power in Bando.
\nI have looked at the Kamitukeno clan as an example of the expansion of the royal power in Bando.
\nOn what basis should local rule by a central government be based?
\nThe Japanese kingship did not always have a methodology.
\nIn the 5th and 6th centuries, local authorities were given the same icon of permission to build the same anterior and posterior mounds as the central government.
\nBut such a grant of prestige alone was not enough.
\nHowever, such a grant of prestige alone was not enough to ensure submission to the central government and nationwide domination.
\nThe rebellions of the Tsukushi Kokuzo and Iwai in 527 and the Musashi Kokuzo rebellion in 534, for example, were not enough to ensure submission to the central government and nationwide rule.
\nThe local powerful clans that had developed in the provinces would not have had a rational basis for obedience to the central government.
\nThe local powerful clans, who had developed in the provinces, were thought to have had no rational basis for obeying the central government, and their attitude of disobedience became pronounced.
\nIf left unchecked, a unified dynasty would not have been realized, as was the case on the Korean peninsula.
\nIn the end, they may have followed the Izumo rut of eight million people from different regions.
\nThe biggest determinants of the formation of such a unified nation were
\nThe unification of the country through the ideology of Buddhism, ensuring consistency in the logic of rule, and
\nand the introduction of the Ritsuryo system as an advanced political ideology.
\nThis methodology was explored throughout East Asia, and was finally adopted by the Tang Dynasty in 628.
\nThe final turning point was the emergence of the Tang Dynasty in 628, but in Japan, the introduction of Buddhist thought
\nIn Japan, the introduction of Buddhist thought was preceded by the policy of “reverence for the three treasures.
\nThe conflict between the Soga and Mononobe clans within the Yamato kingdom
\nThe conflict between the Soga and Mononobe clans within the Yamato kingdom is thought to have been a conflict over the principle of establishing a unified state.
\nIn the end, the Soga clan won the battle, and Buddhist thought covered the whole archipelago in a circle.
\nThe ancient state arrived at the conclusion of the Chingo-no-Kokoku and the Ritsuryo system.
\nIn the end, however, the “socialist” idea of “public land and public citizenship” did not lead to economic development.
\nThe unification policy collapsed in the 10th century.
\nThis conflict between the central government and the local powerful clans has remained the backbone of Japanese history.
\nThe final trend was for the military power to rule with a violent apparatus.<\/p>\n

The ruins of the Kamitukeno clan show that the unified state of the Kamitukeno clan was based on the use of anterior posterior circular mounds.
\nThe Kamitukeno clan seems to be a local power at the stage of unified national identity through the use of an antero-posterior burial mound.
\nThe Kamitukeno were not only a local clan, but also a powerful member of the central power structure.
\nTherefore, he was also the deputy commander of the army dispatched to the Korean peninsula.
\nOn the other hand, economically speaking, iron production technology and agricultural engineering technology, which are thought to have been under the control of the state, were developed by the Kamitukeno.
\nAs symbolized by the enactment of the Kenta Eien Private Property Law, private property expanded in each region, and the “hard work” was dispersed through the dispersion of power.
\nThis “hard work” triggered a decentralized form of power.
\nThis “single-mindedness” triggered a decentralization of power, which eventually led to the Bando’s independent ruling structure and the samurai government.
\nIn the process, the idea of “individualism” took root in Japan.
\nI believe that the bare land struggle fostered an easy-to-understand individualism.
\nOn the other hand, the local communities in the continental countries were too diverse compared to those in Japan.
\nIn order to maintain their unity, despotic dictatorships prevailed.
\nJapan is the only country in East Asia with a democratic social base.<\/p>\n","protected":false},"excerpt":{"rendered":"

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