{"id":37622,"date":"2022-08-13T05:28:34","date_gmt":"2022-08-12T20:28:34","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=37622"},"modified":"2022-08-16T19:08:09","modified_gmt":"2022-08-16T10:08:09","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e7%8e%8b%e6%a8%a9%e3%81%ae%e3%80%8c%e6%9d%bf%e6%9d%b1%e3%80%8d%e9%80%b2%e5%87%ba%e6%88%a6%e7%95%a5-%e3%80%8c%e4%b8%8a%e6%af%9b%e9%87%8e%e6%b0%8f%e3%80%8d%e6%8e%a2%e8%a8%aa","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=37622","title":{"rendered":"\u3010\u65e5\u672c\u738b\u6a29\u306e\u300c\u677f\u6771\u300d\u9032\u51fa\u6226\u7565 \u300c\u4e0a\u6bdb\u91ce\u6c0f\u300d\u63a2\u8a2a-4\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

Japanese Kingship’s Strategy to Expand into the “Bando” Region: Exploring the “Kamitukeno Clan”-4
\nThe power of iron tools, horsepower, and hydraulic and civil engineering to promote production and the economy dramatically increased agricultural productivity, and the idea of single-mindedness took root. …<\/p>\n

Japanese royal and imperial rituals are still heavily influenced by agricultural rituals.
\nFrom the Yayoi period, the situation of the “Eastern Expedition” of the royal power progressed.
\nI believe that the Mimamukai site in the Nara Basin was reached in the middle of the 3rd century, in the 250s.
\nThe story of the expedition to the east by the Japanese military leader Takemikazuchi is based on the success of the paddy field development and agricultural revolution in the Kinai region and its further expansion to the east.
\nThe expedition to the east of Japan may be an expression of the desire to expand the success of the paddy field development agricultural revolution in the Kinai region to the east.
\nThis would have involved the use of iron tools and water-use agricultural civil engineering technology.
\nThe use of iron tools was the greatest technological innovation in early rice paddy cultivation and civil engineering improvements.
\nThe religious culture of building kofun (burial mounds) also expresses the water-utilizing civil engineering technology capability.
\nIn Asuka, the technological power went so far as to realize a “fountain” in a garden pond.
\nIron tools, the driving force behind civil engineering, were probably the greatest “weapon” of the Yamato kingdom.
\nIn order to expand the area of conquest in reality, it was necessary to overwhelm local forces with iron military might.
\nIn order to expand the conquered area, it would have been necessary to overwhelm the local forces with iron military power.
\nThe technical accumulation that would eventually produce the Japanese sword was built up over time since ancient times.
\nThe Kamomono clan, which became one with the Yamato regime, was able to combine its economic and military power
\nThe Jomuno clan, which was united with the Yamato regime, may have acquired land concessions through overwhelming invasive power.
\nIt was a “technological revolution” that transformed the economic conditions of the period.
\nIn reality, it is said that agricultural iron tools (suki and kuwa) were occupied and controlled by the powerful side.
\nWhen iron was not produced in the Japanese archipelago, the Korean peninsula was used as a source of supply.
\nThe Korean peninsula was an essential region for “economic security” during the period when iron was not produced in the Japanese archipelago.
\nIt is possible to speculate why Japan’s ancient kings were so sensitive to the political situation in the Korean peninsula.
\nThe real reason for this can be inferred from this situation.<\/p>\n

The visualization of such “iron rule” is the power costume shown in the photo above.
\nThe kitschiness of the gilded crown and shoes may have been an expression of the “iron rulers.
\nAnother is the “horse” as a military force in war.
\nThe iron and the horse are the two major powers that brought the people in the nature-worshipping stage of life together under the power of the iron and the horse.
\nThe reality seems to be that the two major powers, iron and horses, were used to consolidate people in the nature-worshipping stage of life under their power.
\nOf course, in times of peace, the horse also demonstrated its “horsepower” as an agricultural production force.
\nIt is said that horses appeared in the Japanese archipelago around the middle of the Kofun period, at the beginning of the 5th century AD.
\nThe famous “Biography of Wei Wei” also mentions that there were “no horses” in Japan during the Yayoi period.
\nA team from the Institute of Physical and Chemical Research for Racehorses, the University of Nebraska, and others compared the DNA of eight breeds of native Japanese horses with that of 32 breeds from around the world.
\nThe team compared the DNA of eight breeds of native Japanese horses with that of 32 breeds from around the world, and found that the ancestors of the Mongolian native horses were imported via Tsushima.
\nThey found that Japanese native horses were imported from Mongolia via Tsushima and spread throughout Japan.
\nIn the Omuro Kofun area, there are many horse haniwa (terra-cotta tomb figurines) on display.
\nThe people of Bando were overwhelmed by this kind of economic power.
\nThe people of Bando must have been overwhelmed by this kind of economic power, and must have seen it as a set of civilization power that dramatically increased the productivity of the land.
\nThe experience of the people far exceeded the development of Hokkaido during the Meiji period.
\nBlessed with rich climatic conditions of high temperature and humidity, and low population density, the Bando region was
\nIt was one of the most prominent frontiers in the East Asian world.<\/p>\n","protected":false},"excerpt":{"rendered":"

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