{"id":37584,"date":"2022-08-09T05:31:06","date_gmt":"2022-08-08T20:31:06","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=37584"},"modified":"2022-08-09T18:16:46","modified_gmt":"2022-08-09T09:16:46","slug":"%e3%80%90%e5%b7%9d%e5%b4%8e%e5%a4%a7%e5%b8%ab%e3%83%bb%e5%9b%9b%e5%a4%a9%e7%8e%8b%e3%81%a8%e5%b9%b3%e5%92%8c%e3%81%ae%e5%a5%b3%e7%a5%9e%e5%83%8f%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=37584","title":{"rendered":"\u3010\u5ddd\u5d0e\u5927\u5e2b\u30fb\u56db\u5929\u738b\u3068\u5e73\u548c\u306e\u5973\u795e\u50cf\u3011"},"content":{"rendered":"

\"\"<\/a>
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English version\u2b07<\/p>\n

Kawasaki Daishi, Statue of the Four Heavenly Kings and the Goddess of Peace.
\nReligion and Humanity. An opportunity to talk with the ancients. We are thinking beings. It is an opportunity to calmly accept the religious views of our ancestors and explore the history of the world. The statue of the Four Heavenly Kings and the Statue of the Goddess of Peace at Kawasaki Daishi.<\/p>\n

My life’s work is an exploration of human culture with a focus on residential architecture.
\nIn addition to the usual modern houses, I also work on the construction of private residences.
\nI also engage in virtual dialogues with the people of the past who lived in old houses.
\nMy main purpose is to have a virtual dialogue with people who used to live in old houses, as well as ordinary modern houses.<\/p>\n

When I think of “reporting” in this way, various thoughts about the way of life of the people of old come to me.
\nI think that the main purpose of this project is to explore the traces of the lifestyles of the people of the past.
\nIn this context, religion is positioned as something extremely dense.
\nIn Japan, the religions of Shinto shrines and Buddhist temples are deeply rooted.
\nIn the case of shrines, there are not many plastic statues as objects of worship.
\nIf I were to venture a guess, I would say that shimenawa (sacred straw ropes) are equivalent to such objects.
\nAs for architecture, Izumo-taisha and other shrines are symbolic.
\nBut, rather, the natural mountain itself, as in the case of Ogami Shrine, is equivalent to such a shrine.
\nI strongly feel the ancestral form of deep-rooted sun god belief and nature worship.
\nIn Buddhism, on the other hand, a wide variety of architecture and many Buddhist statues have been revered.
\nMy family’s religious affiliation was changed to Jodo Shinshu at one time due to work-related reasons, but was later restored to Shingon.
\nLater, it was restored to the Shingon sect. I myself am the youngest child in the family, so I have been a member of the Shingon sect for a while.
\nI myself am the youngest child in my family, so I am not conscious of that much of an attribute.
\nLike most Japanese people, I think I have a “stay close to the people” attitude.
\nI am also a history buff, so I think I can find many “subtleties” in religious sites.
\nHowever, when I was a student, I was interested in learning the “Heart Sutra” on my own.
\nI have a sense of reverence for the religious views of the Buddha himself as depicted in it.
\nAs one would expect from a teaching common to all Buddhist sects, I feel a strong sense of universality.<\/p>\n

As I get older, when I go on business trips to Tokyo, I choose a place where I can go for a morning walk around Buddhist temples and shrines.
\nI have come to choose places to stay where I can take a morning walk around Buddhist temples when I go on business trips to Tokyo.
\nThe most common places are in the Kawasaki area, such as Kawasaki Daishi and Hirama-ji Temple.
\nOld people are early risers, so we left the hotel and took the train to Kawasaki Daishi Station.
\nA five-minute walk down the approach to the temple allows you to participate in the early morning “morning service.
\nWell, not really to participate in the sutra reading.
\nI am allowed to chant a small Hannya Shingyo (Heart Sutra) to the accompaniment of numerous monks reading the sutra.
\nThe grand fragrance of the incense and the loud sound of the sutra chanting give me a kind of cathartic feeling.
\nI don’t have any particular wish or curse to make (laughs).
\n(laughs) I guess you could say that I can spend time immersed in a religious atmosphere.
\nJapanese people have lived their whole lives experiencing this kind of time universally.
\nDo you want to maintain this sense of the average Japanese person?
\nI am not sure myself, but I do feel a sense of self-sufficiency.
\nHirama Temple and Kawasaki Daishi Temple were founded in 1128.
\nThe statue of Buddha was thrown into the sea by Kobo Daishi Kukai, and Hirama, who lived as a fisherman
\nThe temple is said to have its origin in the fact that the Hirama clan, who lived as fishermen, scooped up the Buddha image into a net in the waters near Kawasaki.
\nThe tale of the founding of the temple is strangely similar to the legend of Sensoji Temple.
\nRegardless of its authenticity, the activities of the people who have believed in it for more than 900 years
\nI feel something healing in the work of the people who believed in it for more than 900 years.<\/p>\n","protected":false},"excerpt":{"rendered":"

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