{"id":37569,"date":"2022-08-08T06:02:07","date_gmt":"2022-08-07T21:02:07","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=37569"},"modified":"2022-08-08T19:34:03","modified_gmt":"2022-08-08T10:34:03","slug":"%e3%80%90%e6%b1%9f%e6%88%b8%e6%9c%9f%e3%81%a8%e4%bc%bc%e3%81%9f%e6%b8%85%e6%9c%9d%e5%88%9d%e6%9c%9f%e3%83%bb1740%e5%b9%b4%e4%bb%a3%e5%8c%97%e4%ba%ac%e3%80%8c%e5%a4%a7%e8%a1%86%e7%a4%be%e4%bc%9a","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=37569","title":{"rendered":"\u3010\u6c5f\u6238\u671f\u3068\u4f3c\u305f\u6e05\u671d\u521d\u671f\u30fb1740\u5e74\u4ee3\u5317\u4eac\u300c\u5927\u8846\u793e\u4f1a\u300d\u3011"},"content":{"rendered":"

\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Beijing “mass society” in the early Qing Dynasty and 1740s, similar to the Edo period.
\nIs the Chinese ideology an ideology that perceives the loss of its power base through restrained diplomacy? The peaceful bustle of the city, similar to ukiyoe prints. …<\/p>\n

In a sense, Japanese history reflects the interaction between the world and Japanese society.
\nFrom the time of Himiko and the Yamataikoku, the movements of China have been the greatest influencing factor for Japan.
\nThe fact that Japan even adopted a diplomatic policy of “seclusion,” which is rare in the world
\nI believe that the Japanese tradition of pacifism may have been at the root of this policy of seclusion, which is rare in the world.
\nAlthough the isolation of Japan during the Edo period was largely due to the distance it gained from Western colonial competition
\nThe strengthening of the national defense system after the defeat at the Hakumura River, the “kokufu-ka” of the Heian period (794-1185), and the defense against the
\nIn addition, the national defense against the Genko Invasions was the main target of the Japanese national defense policy.
\nI believe that the policy of responding to the Chinese nation as a maritime nation is shown in these movements.
\nThe Chinese ideology, which is a nuisance to neighboring countries, is a domestic peace policy from the “I-idea” and
\nIn order to achieve domestic peace from the “Gian idea,” it is necessary to have a foreign policy of “stay the course.
\nThe best way to achieve domestic peace from the “Chinese idea,” which is a nuisance to neighboring countries, is a diplomatic policy of staying out of the way.
\nThe best thing would be for China to change from an imperialist dictatorship to a democratic state.
\nBut that seems to be an unrealistic dream.
\nIf that is difficult, we can only hope that calm pacifism will remain stable in the country as long as possible.
\nIf that is difficult, we can only hope that the calm pacifism will continue in the country as long as possible.
\nThe time of the Edo Shogunate in Japan and the establishment of the Qing Dynasty in China
\nThe period around 1740 was a relatively peaceful period due in part to Japan’s isolation.<\/p>\n

In the “Qingfeng Zujian,” which depicts the bustle of the streets during the Chinese New Year in Beijing in the 1740s
\nIt is full of depictions similar to the social conditions of the Edo masses in Japan during the same period.
\nThe 28.6 cm (H) by 512.4 cm (W) extra-wide screen is filled with a variety of people’s lifestyles.
\nThe Ch’ien-lung Emperor at the height of the Qing Dynasty loved this work depicting the bustling city life.
\nIn the first lunar month of 1736, just after his accession to the throne, he presented the “Qingfeng Scroll” by Qian Chan, a painter of the Yuan dynasty.
\nThe Ch’ien-lung Emperor was presented with “Qing-feng Scroll” by Qian Chien, a painter of the Yuan dynasty, in the first lunar month of 1736, and ordered the court painter Chen Hae to create a draft based on it.
\nIn October of the same year, the emperor was satisfied with the finished manuscript, and this version of the “Qingfeng Scroll” was completed in the 5th year of the Qianlong reign (1740).
\nThis copy of “Qingfeng Scroll” was completed in December 1740, so it is thought to be a different edition.
\nHowever, since the same artist, Chen Pai, is listed as the author of this scroll, it is likely that the results of the Qianlong 2 volume were somehow reflected in this volume.
\nHowever, since the same Chen Paik is listed as the author, it is believed that the results of the Qianlong 2 book are somehow reflected in this volume.
\nIt is certain that the Ch’ien-lung Emperor, who had the “Qing-feng illustrated scroll” produced several times, had a great interest in this subject matter.<\/p>\n

When you look closely at the city streets like this, you can see the happiness of ordinary, peace-loving people.
\nThe peace-loving people of the city are happy.
\nThe dominant atmosphere of this work is similar to that of ukiyoe prints of the same period in Edo society.
\nAs for the work itself, it is a miniature painting on a 28.6-cm-wide canvas.
\nI am deeply moved by the variety of people’s lives expressed in these works.
\nI was deeply moved by the fact that he was able to express so many different people’s lives on a 28.6cm-wide canvas. I’m not trying to blackmail Taiwan, but I’m just trying to show you what it was like in the Edo period.
\nI strongly hope that peaceful coexistence like that of the Edo and early Qing dynasties can be realized even today.<\/p>\n","protected":false},"excerpt":{"rendered":"

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