{"id":37441,"date":"2022-07-23T05:57:01","date_gmt":"2022-07-22T20:57:01","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=37441"},"modified":"2022-07-27T19:18:50","modified_gmt":"2022-07-27T10:18:50","slug":"%e3%80%90%e6%b1%9f%e6%88%b8%e6%9c%9f%e3%81%ae%e7%94%ba%e5%ae%b6%e3%80%8c%e8%81%b7%e4%bd%8f%e4%b8%80%e4%bd%93%e3%80%8d%e3%81%b6%e3%82%8a-%e5%a4%a7%e5%92%8c%e6%ad%b4%e5%8f%b2%e8%a8%bc%e8%a8%80-26-2","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=37441","title":{"rendered":"\u3010\u6c5f\u6238\u671f\u306e\u753a\u5bb6\u300c\u8077\u4f4f\u4e00\u4f53\u300d\u3076\u308a \u5927\u548c\u6b74\u53f2\u8a3c\u8a00-27\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

The Edo Period’s “Work and Residence Togetherness” of Town Houses: Yamato Historical Testimony-26
\nThe Edo period, when society was fixed. The ruling class is too perverse, although elements of development can be found in the way of life of merchant families. The traditional art of condemnation of ridiculous ethics. …<\/p>\n

The Japanese architectural culture of the machiya as a merchant house.
\nVarious styles existed in line with each “family business.
\nIn this house, we can catch a glimpse of a rice dealer’s business.
\nOn the other hand, the machiya house has a very strong sense of unity between work and residence.
\nIn this house, a self-sufficient well remains.
\nI was impressed by the fact that it seems to be an independent survival device.
\nI believe that the Japanese housing culture is based on the concept of “work and residence as one.
\nIn the case of old houses, it is difficult to understand the lifestyle of the residents.
\nIn the case of old houses, I think that the lack of understanding of the way of life is limited to samurai residences and tenement houses.
\nThe tenement houses were the only way of life for the second and third sons of farmers who could only live as “servants” in Edo.
\nThe second and third sons of farmers chose this type of living environment. With the spirit of “making a name for themselves
\nThey first lived in a very small rented house, and then moved up to a better class within the family.
\nSome of them finally managed to live in a rented house in the same tenement and set up their own household.
\nIn the case of those who were apprenticed to a merchant family, this would be equivalent to being in the banto class.
\nIf you were able to rise further in rank, you could even get a detached house in the city.
\nThis was a one-in-a-thousand chance. In the case of merchant family servants, it is the equivalent of being a “noren-keisatsu” (goodwill divider).
\nThe probability of being a “successful person in Edo” was extremely low.
\nI believe that there were many people who had no choice but to take up the challenge.
\nMost of the tenement renters were not able to have their own families.
\nIt would have been difficult for them to find a safe haven in Edo society.
\nIf “individualism” was to sprout in the Edo period
\nHowever, the probability of such a situation was extremely rare.
\nIf we look at ancient Western societies, such as Rome, and sort out “citizens” and “slaves
\nIt could be said that they were slaves in the sense that they were good for the body.
\nHowever, Japanese society was not as harsh as that of the ancient West.
\nIt seems that Japanese society was not as harsh as that of the ancient West, but was a more human rights-oriented social system.
\nAt the very least, such classes were not discriminated against.
\nOn the other hand, when we look at samurai residences, there is basically a lack of a “sense of life.
\nIt is as if they were living in a fictional authoritarianism.
\nThey maintained their mentality with an empty sense of vanity, as if to say, “Samurai don’t eat, but they do eat.<\/p>\n

In this type of “urban residence” of the Edo period, the sense of unity of work and residence of the merchant family
\nThe merchant family itself was part of the fixed family system of Edo period society, but it was also a part of the family system of the Edo period.
\nAlthough merchant families themselves were part of the fixed family system of Edo period society
\nHowever, I think they lived the most “free” way of life.
\nAt least in the area of business, they were able to exercise their own wisdom and ingenuity.
\nHowever, the society as a whole was basically under the oppression of samurai rule, and the direction to break through the oppression was to use the structure of that rule.
\nThe only way to break through this oppression would have been to take advantage of the ruling structure.
\nThere was no freedom of commerce, and the only choice was to “take in” the oppressor’s efforts.
\nPersonally, I believe that if Tanuma Iiji’s regime had continued in the Bakufu for a longer period of time, the Edo system would have been more viable.
\nI think the Edo system would have had a chance of survival if Tanuma Iiji’s regime had lasted longer in the Bakufu.
\nHowever, he suppressed capitalist social progress by ridiculously accusing others of “bribe politics.
\nAs a result, such perverse thinking continued until the end of the Edo period.<\/p>\n

Now, the regime is raising the somewhat unrealistic title of “new capitalism.
\nThere is no future for this country unless it pursues a more capitalist development.
\nWhat kind of dynamic of social development will emerge from this movement?<\/p>\n","protected":false},"excerpt":{"rendered":"

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