{"id":37410,"date":"2022-07-21T06:00:09","date_gmt":"2022-07-20T21:00:09","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=37410"},"modified":"2022-07-24T07:43:38","modified_gmt":"2022-07-23T22:43:38","slug":"%e3%80%90%e7%94%ba%e5%ae%b6%e3%80%8c%e9%b9%bf%e6%b2%bc%e5%ae%b6%e3%80%8d%e3%81%a8%e5%b9%95%e5%ba%9c%e3%81%ae%e7%a8%8e%e5%88%b6-%e5%a4%a7%e5%92%8c%e6%ad%b4%e5%8f%b2%e8%a8%bc%e8%a8%80-24%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=37410","title":{"rendered":"\u3010\u753a\u5bb6\u300c\u9e7f\u6cbc\u5bb6\u300d\u3068\u5e55\u5e9c\u306e\u7a0e\u5236 \u5927\u548c\u6b74\u53f2\u8a3c\u8a00-25\u3011"},"content":{"rendered":"

\"\"<\/a>
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\n\u305d\u3053\u306b\u898b\u3044\u3060\u305b\u308b\u3068\u601d\u3063\u3066\u3044\u307e\u3059\u3002\u3068\u3044\u3046\u5efa\u7bc9\u89e3\u6790\u306f\u3042\u3057\u305f\u4ee5\u964d\u306b\u3002<\/p>\n

English version\u2b07<\/p>\n

The Kanuma Family of Town Houses and the Shogunate’s Tax System Yamato Historical Testimony-24
\nSri Lanka’s national financial collapse due to prioritizing SDGs ideals. The collapse of the Edo Shogunate due to its economic incompetence. Criticism of others prioritizing ethics and a living economy. …<\/p>\n

In this installment of “Exploring Old Houses in the Nara Basin,” we will visit a townhouse in Yamatotakada City, located in the southwestern part of the basin.
\nSince ancient times, Yamatotakada City has been at the crossroads of two major roads, Yoko-oji (Hatsuse-kaido) from east to west and Shimo-kaido from north to south.
\nThe city of Yamatotakada has been an important place where two main roads, Yoko-oji (Hatsuse-kaido) from east to west and Shimo-kaido from north to south, crossed.
\nThe Kanuma family lived on Yoko-oji Street, which was a major thoroughfare in Yamatotakada City.
\nThe Kanuma family is said to have lived on the north side of Yoko Oji and operated a rice store for generations.
\nAccording to an extant “letter of undertaking and fukinsho”, the building was constructed in the 9th year of Bunka era (1812).
\nThe front eaves of the main building are decorated with latticework, and the two ends of the second floor are decorated with sleeve walls.
\nThe latticework on the front eaves and the latticework in the center of the second floor are typical of machiya houses.
\nIt is said to be one of the oldest examples of machiya in the prefecture.
\nThe following photos of modern machiya houses in the city were introduced on the Web.<\/p>\n

In the Edo period and Japanese society, taxation of commercial transactions itself
\nIn the Edo period (1603-1867) and Japanese society, a firm policy of economic management thought regarding taxation of commercial transactions itself is not clearly evident.
\nAlthough we moderns are accustomed to a reasonably logical taxation policy, it was difficult to tax individual commercial transactions under the Tokugawa Shogunate in the Edo period.
\nHowever, under the Tokugawa shogunate in the Edo period, it was difficult to tax individual commercial transactions.
\nThe Tokugawa Shogunate system in the Edo period had difficulty in taxing individual business transactions.
\nThere were also taxes levied on specific jobs, such as luck and money orders, as well as on temporary businesses and to make up for financial losses.
\nThe main source of taxation in the Edo period was the so-called “annual tribute.” For merchant families, property taxation was levied on the floor space of their buildings.
\nThe basic idea of samurai power was to “work hard,” and “land rights” were the highest value in society.
\nThe samurai power was based on the idea of “working hard,” and the “right to the land” was the highest value.
\nThe government was based on the commercial vitality of the people, but with the downfall of Tanuma Iiji, “bribery” became the norm.
\nBut with his downfall, the hysterical impeachment of “bribery politics
\nThe budding of the administration was choked off when Tanuma lost his power.
\nPersonally, I believe that this attack on Iniji Tanuma was the first time that the illogical condemnation of others was imprinted as a characteristic of the Japanese people.
\nI personally believe that this attack on Iniji Tanuma was the first situation that imprinted the illogical blaming of others as a Japanese characteristic.
\nMr. Tanuma was trying to figure out how to incorporate the emerging economic vitality into his administration.
\nIn other words, he tried to fundamentally reform the finances of the shogunate by logically elucidating the economy.
\nThe open-minded “rakuichi rakuza” philosophy, which had existed since Oda Nobunaga, did not become the basis of the taxation system or the fiscal framework.
\nThe objective was to be clean and honest by criticizing Tanuma’s politics “ethically”.
\nThe trend of making Tanuma’s politics “ethically” critical and purity the objective is a trend that continues to the present day.
\nThis trend, which is still alive today, may be seen in the phenomenon of political criticism and hysteria of blaming others.
\nIn Sri Lanka, where the president fled the country after the national financial collapse
\nThe president’s agricultural “reform” banning chemical fertilizers in favor of the “ideology” of the SDGs has resulted in a dramatic decline in production by almost half.
\nAs a result, production dropped to almost half of what it had been before, leading to the financial collapse.
\nA people starved by a clean slate, and a fugitive powerhouse lauded by the modern SDG philosophy.
\nThe people are nothing but a bunch of fools to the people, including the administration of a clean and economically illiterate government.<\/p>\n

Oops, I’m totally off-topic (laughs).
\nBut on the other hand, I believe that there is a never-ending “rationalist” philosophy to be found in Japanese machiya architecture.
\nI believe that the “rationalist” philosophy that is endless in Japanese machiya architecture can be found in it. I will leave the architectural analysis for tomorrow.<\/p>\n","protected":false},"excerpt":{"rendered":"

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