{"id":36650,"date":"2022-04-27T05:56:08","date_gmt":"2022-04-26T20:56:08","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=36650"},"modified":"2022-04-27T18:25:35","modified_gmt":"2022-04-27T09:25:35","slug":"%e3%80%90%e5%8f%a4%e4%bb%a3%e3%81%ae%e5%bb%ba%e7%af%89%e3%83%87%e3%82%b6%e3%82%a4%e3%83%b3%e3%80%8c%e3%83%a1%e3%82%b9%e3%83%aa%e5%b1%b1%e5%8f%a4%e5%a2%b3%e3%80%8d-%e5%a5%88%e8%89%af%e3%83%bb%e9%a3%9b","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=36650","title":{"rendered":"\u3010\u53e4\u4ee3\u306e\u5efa\u7bc9\u30c7\u30b6\u30a4\u30f3\u300c\u30e1\u30b9\u30ea\u5c71\u53e4\u58b3\u300d \u5948\u826f\u30fb\u98db\u9ce5\u63a2\u7d22-12\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

Ancient architectural design “Mesriyama Tumulus” Exploring Asuka, Nara – 12
\nThe construction of a small hill by civil engineering work and the elaboration of its form send a message like a riddle with thatched stones and haniwa clay figurines. Architectural semantics. …<\/p>\n

There are many romantic spots in the areas adjacent to Asuka and Asuka.
\nSakurai City, 5-6 km from Asuka in a straight line, is home to these burial mounds.
\nIn fact, there are too many kofun tombs in this area.
\nOne of the main reasons why the Japanese kings were forced to leave this area was
\nOne of the main reasons why the Japanese kings had to leave the area was that there were too many burial mounds of influential people, and there was no more land available for effective use.
\nIn parallel, the custom of “cremation” took root in Japan.
\nThe first record of cremation is attributed to the monk Dosho in 700, who is considered the originator of Buddhist-style funerals.In parallel with the full-fledged introduction of Buddhism, the construction of kofun (burial mounds) declined.
\nThe last two emperors of Asuka-kyo, the couple Temmu and Jito, were both buried in one burial mound.
\nDuring the Mochito period, the practice of cremation became a kind of boom.
\nMochito himself was cremated and placed in the burial mound with Temmu.
\nIt is a very funny story that they must have been a close married couple.
\nAt the same time, the situation seems to have been intertwined with such circumstances.<\/p>\n

The third photo is an aerial view.
\n\u301cThe length of the mound is 224 meters (some say 250 meters). The rear part is built in three stages
\n128 meters in diameter and 19 meters high. Each tier is surrounded by rows of cylindrical haniwa terra-cotta tombs, and on the slope is a thatched stone the size of a human head.
\nThere are two rows of cylindrical haniwa densely packed at the top of the three levels of the rear circle and square platform.
\nThe top of the mound is spaced between two rows of haniwa.
\nThe enclosure of the bamboo fence-like haniwa at the top of the rear circle is about 11.3 meters long and 4.8 meters short.
\nThe height of the platform is not less than 1 meter. Cylindrical haniwa with a diameter of 1 meter is
\nThe cylindrical Haniwa stands at the innermost corner of the row of square Haniwa, dividing the corners and edges equally.
\nThe haniwa is 2.4 meters high and 1.3 meters in diameter, the largest of its kind in Japan.
\nAlthough the scale and burial goods are of the level of the great tombs, there is no tradition of the tomb as a mausoleum in the Chronicles of Japan or the Engishiki.
\nConsidering the size of the burial mound, the size of the haniwa terra-cotta tomb, the burial facilities, the facilities to store the by-interment goods, and the relics, this burial mound is considered to be a tomb of great power and authority.
\nThis burial mound is thought to be the tomb of an emir who boasted of his great power.<\/p>\n

When the scale of the building and the persistence in its construction are considered together, and even the sense of decoration of the rows of haniwa terra-cotta tombs is included, it is difficult to comprehend.
\nIt is difficult to understand the huge size of Haniwa in the exhibition.
\nI was surprised at the enormity of Haniwa in the exhibition.
\nIt is a tomb, so the people around the buried person, the heirs to the power, are the legitimate testimony of the power inherited from the buried person.
\nIt can be guessed that the people around the buried person, the inheritors of power, built the tomb as a proof of the legitimacy of the power they inherited from the buried person.
\nEspecially, the colonnaded design of the terra-cotta tombs must have had a strong message.
\nThe Egyptian Sphinx is also said to have a message of mystery about the motive of its construction.
\nBut, I think that Japanese ancient tombs and Haniwa have the same experience.
\nI think that Japanese ancient tombs and Haniwa have the same kind of experience. I think the same kind of experience can be found in Japanese ancient tombs and haniwa (clay tombs).
\nIt may be the purpose itself that keeps attracting people for a long time.
\nIt seems to me that this is a question of “architectural design” from the ancients. …<\/p>\n","protected":false},"excerpt":{"rendered":"

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