{"id":35743,"date":"2022-01-16T07:24:58","date_gmt":"2022-01-15T22:24:58","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35743"},"modified":"2022-01-17T18:18:53","modified_gmt":"2022-01-17T09:18:53","slug":"%e3%80%90%e5%87%ba%e9%9b%b2%e7%b3%bb%e7%b5%b1%e3%81%a8%e8%87%aa%e7%84%b6%e5%b4%87%e6%8b%9d%e5%9e%8b%e3%80%8c%e5%bb%ba%e7%af%89%e3%80%8d%e6%a6%82%e5%bf%b5-%e5%b0%91%e5%bd%a6%e5%90%8d%e7%a5%9e%e7%a4%be","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=35743","title":{"rendered":"\u3010\u51fa\u96f2\u7cfb\u7d71\u3068\u81ea\u7136\u5d07\u62dd\u578b\u300c\u5efa\u7bc9\u300d\u6982\u5ff5 \u5c11\u5f66\u540d\u795e\u793e-4\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u4f0a\u52e2\u795e\u5bae\u3092\u4e2d\u5fc3\u3068\u3059\u308b\u30e4\u30de\u30c8\u671d\u5ef7\u5074\u306e\u795e\u3005\u3068\u306f\u5225\u7cfb\u7d71\u3068\u3044\u3046\u3053\u3068\u304b\u3002<\/p>\n

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English version\u2b07<\/p>\n

[Izumo system and nature worship type “architecture” concept Sukunahikona Shrine-4]
\nIt was a coincidence with this Sukunahikona Shrine, and I encountered it without any prior knowledge.
\nSo, I’m searching for various information afterwards.
\nThere are 15 shrines nationwide with this company name, but most of them are “uncompanyed”.
\nIt seems that there is an existence outside the frame certified by the Association of Shinto Shrines.
\nIt is said that the modern imperial family cannot enter the main shrine of Izumo Taisha.
\nThe history of “Kuniyuzuri” with the ancient Izumo system seems to have something to do with this Sukunahikona Shrine.
\nThe following is the actual distribution including the regional classification.
\nTohoku region, Hirosaki city, Aomori prefecture, Mutsu city, Aomori prefecture, Daisen city, Akita prefecture, Yurihonjo city, Akita prefecture
\nChubu region, Nagaoka city, Niigata prefecture, Toyama city, Toyama prefecture, Imizu city, Toyama prefecture, Suzu city, Ishikawa prefecture, Echizen city, Fukui prefecture
\n\u30fb Naka Ward, Nagoya City, Aichi Prefecture \u30fb Seki City, Gifu Prefecture \u30fb Aoi Ward, Shizuoka City, Shizuoka Prefecture
\nKinki region, Chuo Ward, Osaka City, Osaka Prefecture
\nChugoku \/ Shikoku region \/ Tsuyama city, Okayama prefecture \/ Ozu city, Ehime prefecture
\nThe northern part of the Tohoku Sea of \u200b\u200bJapan and the Izumo region are said to have dialectal identity.
\nThere are many on the Sea of \u200b\u200bJapan side, which corresponds to the transportation route.
\nIn Osaka, “In 1780, Ise-Kou, a group of drug brokers, wishes for the prosperity of the drug industry.
\nFrom Gojoten Shrine in Kyoto, we solicited the spirit of Sukunahikona Shrine to a fellow meeting place in Doshomachi, Osaka.
\nIt originates from the fact that it was enshrined with the Shennong Flame Emperor who was already at the fellow meeting place. ”
\nIt seems to be an auspicious origin of business in a specific industry, which is different from the one from ancient times.
\nI don’t know about Nagoya and Shizuoka, but
\nThere are four companies on the Pacific side of such a metropolitan area, and the majority can be regarded as the Izumo system.
\nIs it a different system from the gods on the Yamato court side centering on Ise Jingu?<\/p>\n

On the other hand, on the right side of the photo above, the explanation is that the “mountain body” itself is the tomb shrine of Sukunahikona.
\nThink of the natural terrain itself as “architecture”
\nIt feels like a “barrier” as a sacred space.
\nI think there was a nature worship-type primitive spatial belief in natural rocks, mountains, and capes.
\nIt can be said that the people of Izumo had a strong awareness of such old Japanese people.
\nWhen Sukuna bi kona died, he could describe it as “going to the everlasting world.”
\nIt really makes me feel the human consciousness of this archipelago.
\nAnd the spots scattered toward the top of Mt. Ryose create a unique spatial barrier.
\nLike a mountain, the statue of Aun expresses a wild boar.
\nThe whole and the mountain body itself feels like “architecture”.
\nAfter all, there is a natural worship base layer in the human consciousness of the ancient layers of the Japanese archipelago,
\nIt seems that the concept of architecture does not simply refer to structures.
\nAs for the architecture, the ridges fell to death during the modern reconstruction.
\nThe symbol of Sankoden, which has a commitment to high places
\nThe photograph is also expressed on the cover of the illustrated guide pamphlet.
\nThis Sankoden is said to have been built in 1934, but there must have been a tradition of becoming a mother.
\nTypical high-rise buildings are the input hall and Kiyomizu-dera.
\nIsn’t this Sankoden, etc. the same orientation as the Izumo Taisha Shrine?
\nIt seems that they are keeping the traces of the temperament of the “Izumo” people.<\/p>\n

And why are Okuninushi and Sukuna bi kona as the deities of Hokkaido development?
\nDid the gods of the Izumo system, which are different from the Ise Jingu system, be elected in the first year of the Meiji era?
\nIt was a very interesting discovery of a shrine.<\/p>\n","protected":false},"excerpt":{"rendered":"

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