{"id":35481,"date":"2021-12-21T05:46:16","date_gmt":"2021-12-20T20:46:16","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35481"},"modified":"2021-12-21T18:23:10","modified_gmt":"2021-12-21T09:23:10","slug":"%e3%80%90%e4%bb%8f%e6%ae%bf%e3%81%ae%e6%9c%ac%e5%b0%8a%e3%83%bb%e5%9c%b0%e8%94%b5%e8%8f%a9%e8%96%a9-%e9%8e%8c%e5%80%89%e5%bb%ba%e9%95%b7%e5%af%ba-6%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=35481","title":{"rendered":"\u3010\u4ecf\u6bbf\u306e\u672c\u5c0a\u30fb\u5730\u8535\u83e9\u85a9 \u938c\u5009\u5efa\u9577\u5bfa-6\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[The principal image of the Buddhist temple, Jizo Bodhisattva Kenchoji-6]
\nThe principal image of Kenchoji is enshrined in the Buddhist temple.
\nAs you can see from the exterior, it is a “base architecture”.
\nLooking at the flow of Buddhist temples, at the beginning when the original Horyuji temple was imported
\nSuch a Chinese-style foundation building was built.
\nEven at the stage of 1253, the foundation building was built as a “genuine Chinese-style temple”.
\nSo to speak, it seems that it continued to be built as “normal”.
\nThe above photo is a magnified view of the foot of the corner.
\nThe underfloor is not open and rainwater is protected by the eaves
\nIt is designed to fall outside the platform, but
\nEven so, in heavy rain Japan, rainwater often stays on the platform surface,
\nWhere there is concern about the decay of the base wood passed between the cornerstones.
\nThe floor-raising method has advanced as a building method that can overcome these problems.
\nThe underfloor space is vastly opened to prevent the retention of moisture.
\nIt has evolved into a construction method that enhances the durability of the structural parts above the floor.
\nAt this time, ordinary people’s houses were basically pits on the dirt floor, so
\nAs for wooden construction technology, the development of construction methods was started in such temple construction.
\nThe aristocratic Shinden-zukuri has adopted the advanced construction method of such religious architecture.
\nThe common people would have been amazed at the “high-floor” dwellings they had never seen.
\nSo to speak, it was an architecture that simply represented the “height” of status.
\nTo symbolize “Song direct import” as a full-scale advanced building
\nIt can be inferred that such a foundational building was built at Kenchoji Temple in the main buildings.
\nThis existing Buddhist temple architecture is the 4th generation built in the Edo period.
\nRelocation of the mausoleum building of Mrs. Hidetada Tokugawa and Oeyoin, which was built at Zojoji Temple.
\nWas the original architectural style \/ foundation adopted for the relocation?
\nAlternatively, it seems that the mausoleum architecture of the Edo period also adopted the foundation.
\nThe shape of the roof is a hipped roof, and the finish of the ceiling is usually a flat flat “mirror ceiling” in Zen Buddhism.
\nThe Japanese-style specification “Kaku Ceiling” is adopted and drawn on each block.
\nThis area can be regarded as a characteristic of Edo period architecture.<\/p>\n

Even though it is a public building temple with the name of the year
\nThe principal image of this Kenchoji temple can be said to be a rather simple principal image of “Jizo Bodhisattva”.
\nIt is not a religious center Buddha statue such as Dainichi Nyorai or Shaka Nyorai of the previous era.
\nThis is the area “Yamanouchi” where Kenchoji was built, which was originally called “Hell Valley” in Kamakura.
\nThere was a temple called Shinpeiji, which enshrines the spirit at the execution site, and there was a Jizo Bodhisattva as its principal image.
\nIn the Buddhist sense, “a bodhisattva who scoops everything that is alive with vast mercy.
\nIt is said to rescue the sentient beings without Buddha until the Maitreya Bodhisattva appears. “Buddha.
\nThe founder, Lanxi Daolong, made this Jizo Bodhisattva the principal image of the mountain because of this connection.
\nAs a priest from Song, he has achieved an exceptional rise in status in Japan.
\nHe may have a strong will to take root in this land,
\nIt may be that the Kamakura Shogunate side conveyed a strong request to Michitaka.
\nWas there a fear of the vengeful spirit on the Shogunate side for the prisoner who had been punished by himself?
\nThe delusion swells that there were many political sinners who wanted to blame as a judge.<\/p>\n","protected":false},"excerpt":{"rendered":"

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