{"id":35191,"date":"2021-11-26T05:41:09","date_gmt":"2021-11-25T20:41:09","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35191"},"modified":"2021-11-26T20:31:10","modified_gmt":"2021-11-26T11:31:10","slug":"%e3%80%90%e4%bb%8f%e5%83%8f%e3%80%81%e5%a4%a7%e6%97%a5%e5%a6%82%e6%9d%a5%ef%bc%88%e6%af%98%e8%98%86%e9%81%ae%e9%82%a3%e4%bb%8f%ef%bc%89%e3%81%ae%e3%83%8f%e3%83%b3%e3%83%89%e3%83%9d%e3%83%bc%e3%82%ba","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=35191","title":{"rendered":"\u3010\u4ecf\u50cf\u3001\u5927\u65e5\u5982\u6765\uff08\u6bd8\u8606\u906e\u90a3\u4ecf\uff09\u306e\u30cf\u30f3\u30c9\u30dd\u30fc\u30ba\u65e5\u97d3\u76f8\u9055\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u305d\u3046\u3044\u3046\u7d4c\u7def\u306a\u306e\u3067\u3001\u5199\u771f\u6574\u7406\u3082\u540c\u6642\u306b\u884c\u3063\u3066\u3001\u6bd4\u8f03\u5bfe\u7167\u3082\u3067\u304d\u305f\u308a\u3057\u307e\u3059\u3002<\/p>\n

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\n\u3053\u306e\u4e21\u8005\u306e\u624b\u306e\u30dd\u30fc\u30b8\u30f3\u30b0\u304c\u540c\u3058\u3088\u3046\u306a\u306e\u306b\u3001\u5b9f\u306f\u5de6\u53f3\u53cd\u5bfe\u306a\u3093\u3067\u3059\u306d\u3002
\n\u8abf\u3079\u3066\u307f\u308b\u3068\u3001\u65e5\u672c\u56fd\u5185\u3067\u306e\u5927\u65e5\u5982\u6765\u50cf\u306e\u624b\u306e\u30dd\u30fc\u30ba\u306f\u6839\u6765\u5bfa\u3068\u307f\u306a\u540c\u3058\u3002
\n\u97d3\u56fd\u4ecf\u56fd\u5bfa\u306e\u5927\u65e5\u5982\u6765\u3055\u3093\u3060\u3051\u304c\u3001\u3069\u3046\u3082\u5de6\u53f3\u3092\u53cd\u5bfe\u306b\u624b\u3092\u7d44\u307e\u308c\u3066\u3044\u308b\u306e\u3067\u3059\u3002
\n\"\"<\/a>
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\n\u3057\u304b\u3057\u4ecf\u56fd\u5bfa\u306e\u4ecf\u3055\u3093\u306f\u3069\u3046\u3082\u65e5\u672c\u306e\u5bfa\u306e\u672c\u5c0a\u305f\u3061\u3068\u306f\u9055\u3063\u3066\u30a4\u30e1\u30fc\u30b8\u304c\u304b\u308f\u3044\u3044\u3002
\n\"\"<\/a>
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\n\u307e\u3041\u305f\u307e\u305f\u307e\u3001\u3068\u3044\u3046\u3053\u3068\u306a\u306e\u304b\u3069\u3046\u304b\u3001\u8208\u5473\u6d25\u3005\u3067\u3042\u308a\u307e\u3059\u3002<\/p>\n

English version\u2b07<\/p>\n

[Buddha statue, Vairocana (Vairocana Buddha) hand pose difference between Japan and Korea]
\nBy the way, it is a blog that is a series of Buddhist temple architecture explorations.
\nThere are many shrines and temples because I like “old temple pilgrimage”, so while re-searching
\nThis made me more interested when I started digging deeper in the context of residential construction.
\nThere is a big element that such a group of buildings is free to visit.
\nArchitecture with a basic public character is rare for an interviewer, isn’t it?
\nThe current series was triggered by an interview with Bulguksa Temple in South Korea, which was founded around 774 about five years ago.
\nThen, the international comparison will be clear while comparing it with the time when Japanese Buddhism was introduced.
\nIt can be constructed in an easy-to-understand manner, including the history of history.
\nSo, I searched for Asuka-dera, Horyuji, Koyasan Kongobuji, and Negoroji.
\nThat’s why I can organize photos at the same time and compare and contrast them.<\/p>\n

Since Buddhism is a world religion, both his similarities and differences emerge.
\nToday, I would like to talk about “the pose of the hand of the Buddha statue” that I was interested in.
\nThe photo above is the Bulguksa Bulguksa, which is said to be the “honzon” when the Bulguksa Temple was built.
\n<Currently, the sect has changed since its foundation and it has become the statue of Shaka Nyorai>
\nBirushanabutsu is a Buddhist buddha in Mahayana Buddhism. In Avatamsaka Sutra
\nIt is a dignified existence that is treated as a central entity and is equated with Dainichi Nyorai in esoteric Buddhism.
\nIn Japan, this is also the Great Buddha of Todaiji Temple in Nara.
\nIn Shingon Esoteric Buddhism, it is often enshrined as the principal image of Buddha because it is the very core Buddha.
\nThe photo below is the statue of “Dainichi Nyorai” at Negoroji Temple.
\nAlthough the poses of these two hands are similar, the left and right are actually opposite.
\nWhen I looked it up, the pose of the hand of the statue of Dainichi Nyorai in Japan was the same as that of Negoroji.
\nOnly Mr. Dainichi Nyorai of Bulguksa, Korea, seems to have joined hands in the opposite direction.<\/p>\n

I knew that the pose of the hand was different for Buddha, but I didn’t know the meaning at all.
\nWhen I looked it up, it seems that it has the above meaning, as expected, it seems to be a statue of Dainichi Nyorai.
\nIt seems to be a sign that “everything is out of sight”.
\nBut why is it the opposite at Bulguksa Temple in Korea?
\nEven at Bulguksa Temple in Korea, it is explained as “a different hand pose”.
\nIt seems that it is a special pose only for this Bulguksa temple.
\nHmmm, why (laughs).
\nIt must have a deep religious meaning, but it cannot be understood by sentient beings.
\nBut it seems to be a deep mystery, and I’m addicted to it (laughs).
\nSo far, I’m through because it’s a mystery, but what?
\nHowever, the image of Bulguksa at Bulguksa is cute, unlike the principal idols of Japanese temples.<\/p>\n

This is the statue of Shaka Nyorai, the principal image of the current main shrine of Bulguksa Temple, Daioden.
\nThe expression is manga-like, and it looks like a manga character such as a monk-like person on the far right.
\nBy the way, the pose of the hand is a sign of “I’m here to pick you up, feel at ease” at the bottom right.
\nI don’t feel the dignity of the Buddhist statues in Japan.
\nIs there a big difference in people’s acceptance of Buddhism in their nationality?
\nI’m curious whether it happens or not.<\/p>\n","protected":false},"excerpt":{"rendered":"

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