{"id":35170,"date":"2021-11-24T05:33:33","date_gmt":"2021-11-23T20:33:33","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35170"},"modified":"2021-11-24T18:19:39","modified_gmt":"2021-11-24T09:19:39","slug":"%e3%80%90%e7%a7%80%e5%90%89%e6%a0%b9%e6%9d%a5%e6%94%bb%e3%82%81%e5%85%b5%e7%81%ab%e3%82%82%e5%bb%b6%e5%91%bd%e3%80%8c%e5%a4%a7%e5%b8%ab%e5%a0%82%e3%80%8d-%e7%b4%80%e5%b7%9e%e6%a0%b9%e6%9d%a5%e5%af%ba","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=35170","title":{"rendered":"\u3010\u79c0\u5409\u6839\u6765\u653b\u3081\u5175\u706b\u3082\u5ef6\u547d\u300c\u5927\u5e2b\u5802\u300d \u7d00\u5dde\u6839\u6765\u5bfa-11\u3011"},"content":{"rendered":"

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\n\u3082\u3057\u305d\u3046\u3067\u3042\u3063\u305f\u3089\u3001\u308f\u305f\u3057\u305f\u3061\u65e5\u672c\u4eba\u306eDNA\u306f\u307e\u305f\u9055\u3063\u305f\u3082\u306e\u306b\u306a\u3063\u305f\u304b\u3082\u77e5\u308c\u306a\u3044\u3002<\/p>\n

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\n\u5efa\u7acb1391\u5e74\u5357\u5317\u671d\u6642\u4ee3\u5f53\u6642\u306e\u5bfa\u9662\u5efa\u7bc9\u306e\u65e5\u672c\u7684\u30de\u30b6\u30fc\u3060\u3063\u305f\u306e\u3067\u3057\u3087\u3046\u3002<\/p>\n

English version\u2b07<\/p>\n

[“Daishido” Kishu Negoroji Temple, where Hideyoshi Negoro attack soldiers also prolong their lives]
\nIn the 13th year of the Tensho era (1585), Kii was called the power of temples and shrines and the rebellion of Sokoku.
\nIt was a place where the forces that were in direct opposition to the centralization with the world’s people at the top were snarling.
\nIn addition to the military threat of the guns of Negoro and Saika,
\nThe ideological rule itself that embodies Ikki and temples and shrines was a threat to new heavenly people.
\nIn that sense, the military government that won the war-torn country battle alongside Nobunaga’s attack on Ise and Iga
\nIt can be said that it is the final military operation of the armed people “eradication”.
\nDrawn by Sanpei Shirato’s “Ninja Martial Arts Book, Kagemaruden” who died the other day
\nThe diversity of regional powers that had been developed during the Warring States period of Japan was denied.
\nIt was a monumental struggle that the modern samurai tyranny finally won.
\n“We come from far away and go far away.”
\nIn junior high school and high school and as a boy, I was anarchy drawn by Sanpei Shirato.
\nI have always had a desire to stand in the perspective of the resistance movement of the medieval people (laughs).
\nIn the end, Japanese history established a samurai tyranny, but it is possible.
\nIt is said that the control structure of each region is full of various “diversity”
\nI think that such a form of power could certainly have been possible.
\nKaga Ikko-ikki also included the rule of religious powers in Hyogo prefecture and Eigamido, which I have a connection with.
\nI also wanted to see what decentralized Japan might be like.
\nPerhaps the nation where the Muromachi administration, which remained bankrupt as a central political system, survived.
\nIn fact, there is a samurai tyranny in each area, like Kishu and Kaga.
\nIs it a republican national system that there is also decentralized rule by religious power?
\nPerhaps the root of such religious rule was “non-entry” from the local guardian power.
\nIn the area controlled by temples and shrines, the power of guardianship did not reach.
\nEven if it was a sinner for guardian rule, freedom was guaranteed in the area of \u200b\u200btemples and shrines.
\nBased on the huge economic power of the temple territory (it is said to be 720,000 stones at Negoroji)
\nThe territory of temples and shrines was developing as an economically free city.
\nAt the height of the end of the Muromachi period, 450 shrines were counted to form a major religious city.
\nIt had a temple territory of 720,000 stones and more than 10,000 Negoro-shu, a monk soldier corps.
\nIt was possible that there was a national society with such diverse powers, not good or bad.
\nJapan skips the tyranny of Nobunaga and Hideyoshi and continues to be diverse.
\nIf so, our Japanese DNA may have been different.<\/p>\n

Anyway, this Negoroji Temple was attacked by Hideyoshi’s central government to eradicate it.
\nA large amount of gun force has also been incapacitated so that it can be washed away by the tsunami.
\nFor a large army all over the world, the exhaustion of the force of the vanguard unit by the gun unit is
\nIt would have siege and annihilate the Negoro-shu by rushing like a tsunami without any intention.
\nIn Negoroji, almost all the buildings were returned to ash by fire, and only this daishido and the great tower remained.
\nAmmunition holes remain vividly in the tower, but it is said that this Daishido does not.
\nPerhaps the last stand was erected in the tower and unfolded, and the symbolic architecture of the sect
\nHe abandoned his armed forces and was killed, with a feeling of regret, even though he was abandoned in the ashes.
\nThe Daishido architecture in the photo seems to be the remaining architecture since the early days of Negoroji Temple (around 1140).
\nThe reason why Kukai, the ancestor of the mantra, is left in the architectural name instead of the Kakuban of the founder of Negoroji Temple
\nI feel that it reminds me of the appearance of Negoro-ji Temple, the first source.
\nIn the photo inside, Kukai’s “Kobo Daishi” issue is displayed.
\nIn addition, as for architecture, the basic pattern of Negoro-ji architecture is the foundation and foundation of the turtle belly.
\nIt features a wet edge overhang without a handrail as if to protect it.
\nIt must have been the Japanese mother of temple architecture in 1140.<\/p>\n","protected":false},"excerpt":{"rendered":"

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