{"id":35071,"date":"2021-11-17T05:25:00","date_gmt":"2021-11-16T20:25:00","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35071"},"modified":"2021-11-17T18:54:29","modified_gmt":"2021-11-17T09:54:29","slug":"%e3%80%90%e4%b8%ad%e5%bf%83%e5%bb%ba%e7%af%89%e3%83%bb%e4%bc%9d%e6%b3%95%e5%a0%82%e3%81%ae%e9%8f%a1%e9%a4%85%e5%9f%ba%e7%a4%8e%e3%80%8c%e4%ba%80%e8%85%b9%e3%80%8d-%e7%b4%80%e5%b7%9e%e6%a0%b9%e6%9d%a5","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=35071","title":{"rendered":"\u3010\u4e2d\u5fc3\u5efa\u7bc9\u30fb\u4f1d\u6cd5\u5802\u306e\u93e1\u9905\u57fa\u790e\u300c\u4e80\u8179\u300d \u7d00\u5dde\u6839\u6765\u5bfa-4\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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\n\uff1c\u57fa\u790e\u3068\u67f1\u306e\u8a71\u53c2\u7167https:\/\/www.eonet.ne.jp\/~kotonara\/kidan.hasira.htm\uff1e<\/p>\n

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\n\u307f\u306a\u3055\u3093\u3044\u304b\u304c\u3067\u3057\u3087\u3046\u304b\uff1f<\/p>\n

English version\u2b07<\/p>\n

[Fundamentals of the “turtle belly” of the central architecture and Denpo-do Kishu Negoroji-4]
\nBy the way, yesterday, I was a little away from Negoroji Temple as an architectural exploration.
\nExcuse me for the roots exploration, but I’m sorry for the inconvenience and good browsing.
\nThe exploration is still in the middle of the road, or more than 400 years ago.
\nCollation confirmation of residual traces becomes difficult. But also for far-reaching descendants
\nWhat I can do now is that I want to work on it.<\/p>\n

So, I am returning to the Negoroji architectural exploration.
\nNegoroji has developed as a religious city since the opening of Mt. Koya by Kukai.
\nA person named Kakuban, a master monk named “Since Kukai,” appears and becomes the top of the religion.
\nHis life is from 1095 to 1144. Kukai-san was hired in 835, so
\nA person who was active about 300 years later. He lived in the late Heian period.
\nHe has been credited with the trust of the emperor at that time, and he has been credited with the promotion of Mt. Koya.
\nInternal struggle from power relations and politics in Koya Yamauchi intensified
\nEventually, as the “Shingon Shingon sect”, it descends from Mt. Koya to the lower world and becomes the base of Negoroji.
\nIs it easy for religion and thought to become “inner geba”?
\nIs it inevitable that it will become radical while debating religious idealism?
\nThe historical process leading up to violence while discussing cleanliness has a bad part.
\nThe building called “Daidenhodo” in the photo was originally located in the precincts of Kongobuji Temple on Mt. Koya.
\nIt is said that it was rebuilt and relocated to this person.
\nAs for the architecture, the adjacent “Great Tower” is designated as a national treasure,
\nThe principal image is enshrined in this temple, so it can be said to be the central building.
\nHowever, what attracted my attention was the basic part,
\nI could see the situation where the soil was piled up in a round shape, and I was staring at it.
\nAs a result of quest, this seems to be the style named “turtle belly”.<\/p>\n

The platform was brought to Japan with the introduction of Buddhism.
\nIt is a double platform at Horyuji Temple and is said to be found only at Horyuji Temple in Japan.
\nBelow is a photo of the five-storied pagoda of Horyu-ji Temple, but pay attention to this platform.<\/p>\n

The base is a building built of soil, and the inside is filled with sand and clay.
\nThis method is called “rammed earth”. Of course, Sumidan is also made of earth or stone.
\nIt is said that the temple at that time had a dirt floor and Prince Shotoku also lived in a chair and bed.
\nIt is not found in ancient Japanese shrine architecture only on the foreign platform.
\nIn the Heian period, “Japanese style” progressed, and the porch was set up on the wooden floor of the sitting style life.
\nThe platform is obsolete. The style of Japanese architecture was established with the consideration of sliding doors and shoji screens.
\nThe white structure under the floor is “Kamebara”, and its curve is
\nIt seems that it gets tighter as the times get newer.
\nIt is said to be a Japanese original architectural expression to make the remnants of the platform or the underfloor look beautiful. It was
\nThe white plaster part of the tower “Tahoto” peculiar to Japanese architecture is also called the turtle belly.
\n<See “The Story of Foundations and Pillars” https:\/\/www.eonet.ne.jp\/~kotonara\/kidan.hasira.htm><\/p>\n

It seems that “Kagami mochi” is looking under the floor.
\nIt’s really beautiful as an architectural expression. The naming sense is also accurate (laughs).
\nI am deeply pleased that these expressions are Japanese original.
\nHow about everyone?<\/p>\n","protected":false},"excerpt":{"rendered":"

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