{"id":35041,"date":"2021-11-15T05:31:19","date_gmt":"2021-11-14T20:31:19","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35041"},"modified":"2021-11-16T17:10:28","modified_gmt":"2021-11-16T08:10:28","slug":"%e3%80%90%e6%88%a6%e5%9b%bd%e3%81%ae%e7%b4%80%e5%b7%9e%e3%81%af%e5%ae%97%e6%95%99%e5%8b%a2%e5%8a%9b%e5%af%a1%e5%8d%a0%e5%9c%b0-%e3%80%8c%e6%a0%b9%e6%9d%a5%e5%af%ba%e3%80%8d%e6%8e%a2%e8%a8%aa-2","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=35041","title":{"rendered":"\u3010\u6226\u56fd\u306e\u7d00\u5dde\u306f\u5b97\u6559\u52e2\u529b\u5be1\u5360\u5730 \u300c\u6839\u6765\u5bfa\u300d\u63a2\u8a2a-2\u3011"},"content":{"rendered":"

\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Sengoku Kishu explores the religious oligopoly “Negoroji” -2]
\nThe photo is a map of the precincts drawn in the Edo period with the national treasure “Oto” of Negoroji Temple.
\nSurrounded by rivers, the functional structure of the castle is clearly conveyed.
\nAlthough religion is based on spirituality, it actually functioned as a military power by monks.
\nIf you refer to the section of “Battle of Kishuu” on Wikipedia, the description is as follows.
\n“According to Luis Frois, Kii in the latter half of the 16th century had a strong belief in Buddhism.
\nFour or five religions are “great republican beings” and by any war
\nIt was never destroyed. Frois about those so-called religious republics
\nHe names Koyasan, Kokawaji, Negoroji, and Saika Ikki. Frois doesn’t mention it,
\nThe fifth republic seems to be Kumanosanzan. These temples and shrines of republic and expression and Sokoku Ichigo
\nIt has high economic power and military power to carry out regional autonomy, even at the time of the middle of the Muromachi period.
\nMr. Hatakeyama’s rule of Kii would not have been possible without the cooperation of the temples and shrines. ”
\nFurther added is the following description entitled “Land of extraterritoriality, precinct city”.
\n~ In the Middle Ages, the temple territory was a sanctuary where neither the imperial court nor the shogunate could enter without permission.
\nPolice power by political power inside the temple is not recognized (non-inspection or non-protection)
\nEven the investigation of rebels was no exception. Intervention by military force is not allowed.
\nIn addition, the government’s right to collect taxes did not extend to the temple territory (no roles). For such a world
\nThe precincts of the temple, which is a different place, will have the character of a shelter (Azir) for people in distress.
\nOnce you rush to the temple, you don’t have to worry about the situation outside. Even criminals were no exception.
\nVarious people, rich and poor, flowed into the precincts, and it was linked to the cultural advancement of the temples and shrines at that time.
\nAchieve urban development. Although many leading temples and shrines are not far from the political center such as Kyoto,
\nProtected by political neutrality and military inviolability, it has gained strong economic power as a base for commerce, industry and finance.
\nThis is called a “precinct city”. Koyasan and Negoroji are typical precinct cities. ”<\/p>\n

On the photo is the “Ammunition Trace” of the Warring States period left at the national treasure Negoroji Temple “Oto”.
\nFrom the background, it seems to be a battle trace when Hideyoshi conquered Kishu.
\nKishu is the area where such a power structure is dominant.
\nAt that time, the central power was also a difficult area, but Nobunaga and Hideyoshi’s administration
\nHe did not allow such religious power to be dismissed, and suppressed armed forces.
\nNegoroji is once destroyed by Hideyoshi’s “Battle of Kishuu”.
\nThe more we know the history, the more we can know the reality that religion and military are closely linked.
\nEspecially in Kishu, shipping is thriving and deeply involved in the production and distribution of gunpowder.
\nIt seems that the temples and shrines with strong control over commerce could easily be armed.
\nThe medieval society can be seen as the history of the struggle between these “vested interests”.
\nIt seems that the work is deeper than the samurai family because it advocates the beauty of religion.<\/p>\n","protected":false},"excerpt":{"rendered":"

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