{"id":35016,"date":"2021-11-12T05:16:27","date_gmt":"2021-11-11T20:16:27","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35016"},"modified":"2021-11-12T16:40:40","modified_gmt":"2021-11-12T07:40:40","slug":"%e3%80%90%e3%81%84%e3%81%be%e3%82%82%e7%94%9f%e3%81%91%e3%82%8b%e3%81%8c%e3%81%94%e3%81%a8%e3%81%8f%e3%81%ae%e7%a9%ba%e6%b5%b7%e3%81%95%e3%82%93-%e9%ab%98%e9%87%8e%e5%b1%b1%e6%8e%a2%e8%a8%aa%e8%a8%98","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=35016","title":{"rendered":"\u3010\u3044\u307e\u3082\u751f\u3051\u308b\u304c\u3054\u3068\u304f\u306e\u7a7a\u6d77\u3055\u3093 \u9ad8\u91ce\u5c71\u63a2\u8a2a\u8a18-16\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Mr. Kukai, who is still alive, visited Mt. Koya-16]
\nBy the way, the “Koyasan expedition” that I have written for a long time,
\nWe have finally arrived at the “Okunoin” building.
\nI feel like “Oh, I’ve come often (laughs)”.
\nIt has become my lifework to explore various things mainly in housing,
\nReligious architecture has had a strong impact on the living environment in various ways.
\nIf you look at an old folk house in a Japanese house, you will meet Buddhist altars and Buddhist altars almost evenly.
\nHuman beings live on the basis of animal survival,
\nAt the same time, he lives while holding the mysterious thing called “heart”.
\nIt coexists with mysterious brain activities such as thinking, judging, and wishing.
\nWhile the Japanese respect the almost transparent religious space of a shrine
\nAt the same time, the relief of nirvana and liberation in Buddhist thought is rare.
\nShinto shrine beliefs have coexisted peacefully with Buddhism with a belief that has little tendency to exclude others.
\nThe Japanese have continued to sing with their hearts without any discomfort with “God, Buddha.”<\/p>\n

Kukai-san’s Buddhism seems to have a unity with this traditional shrine belief.
\nI think that Kukai-san’s mountain pilgrimage training has its roots in visiting 88 places.
\nJapan has a very mountainous terrain, and
\nWords such as “Misaki” are based on a belief in nature worship.
\nWhen Buddhism, which originated in continental India and China, encountered this Japanese climate,
\nIt was the reason why Shugendo practitioners like Kukai appeared and spread esoteric Buddhism.
\nIt seems that ethnic necessity worked strongly.
\nThe time when he was active was 3-400 years after the introduction of Buddhism.
\nSuch imported Buddhism has become a prominent “continental origin” deadlock.
\nThe emperor’s kingship itself escaped from the “city of Nara” full of swords
\nHe corresponds to the time when he moved to Kyoto.
\nAlthough the kingship introduced Buddhism as the backbone of the national ideology of protection,
\nBeing swayed by the stubbornness and stubbornness of the doctrine, it was virtually out of control.
\nIt was the one that caused a new wind during the deadlock period in this country of Buddhism.
\nIt was Kukai, and it was probably Saicho.
\nSaicho was based in Mt. Hiei, a very important place near Kyoto.
\nKukai, which makes you feel more wild and wild, is isolated from the political center
\nA new aerial religious city was opened up on Mt. Koya.
\nIt seems that such a difference is clear.<\/p>\n

When I was touring the Okunoin, the monks
\nApparently, I encountered a scene where he was chanting to the mausoleum of Mr. Kukai.
\nI was happy to think that I was a little closer to Kukai-san as a far-reaching sentient being.
\nI wonder if I’ve become an avid Kukai fan (laughs).<\/p>\n","protected":false},"excerpt":{"rendered":"

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