{"id":35003,"date":"2021-11-11T05:26:56","date_gmt":"2021-11-10T20:26:56","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=35003"},"modified":"2021-11-12T16:39:49","modified_gmt":"2021-11-12T07:39:49","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e4%ba%ba20%e4%b8%87%e5%9f%ba%e3%80%8c%e5%a5%a5%e3%81%ae%e9%99%a2%e5%a2%93%e6%a8%99%e3%80%8d%e7%be%a4-%e9%ab%98%e9%87%8e%e5%b1%b1%e6%8e%a2%e8%a8%aa%e8%a8%98-14%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=35003","title":{"rendered":"\u3010\u65e5\u672c\u4eba20\u4e07\u57fa\u300c\u5965\u306e\u9662\u5893\u6a19\u7fa4\u300d \u9ad8\u91ce\u5c71\u63a2\u8a2a\u8a18-15\u3011"},"content":{"rendered":"

\"\"<\/a>
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English version\u2b07<\/p>\n

[200,000 Japanese “Okunoin Tomb Mark” Group Koyasan Expedition-14]
\nThere was probably some history of Kukai’s death in 835,
\nThe myth that Kukai is still alive on the path of faith was born,
\nThe area around Okunoin, which has been settled and enshrined, is recognized as the “closest to Nirvana” place.
\nMany sentient beings have gathered for profit.
\nA group of grave markers and grave areas with a total of 200,000 units.
\nToday we naturally think that we are buried in the “graveyard” of the temple.
\nSuch stylization of death must not have been a custom, at least before the introduction of Buddhism.
\nAlso, in the early days of the introduction of Buddhism, there was a strong national will that was linked to the national idea of \u200b\u200bprotection.
\nThere was no custom to build a tomb there.
\nEventually, a temple, a barrier in this world, where you can approach the Pure Land
\nThe consciousness of seeking a graveyard may have sprung up as the last human desire.
\nIf you think of it as a history of spiritual relations with Japanese Buddhism
\nThis group of grave markers at the back of Mt. Koya may be symbolic.
\nI also feel that it is the first source of the relationship between a temple and a graveyard.
\nIt is interesting to find traces of various unexpected people.
\nThere are many graveyards for military commanders since the Warring States period,
\nSome people are far earlier than that.
\nThe second graveyard above is with the catchphrase “Scapolite of the Sixth Generation”
\nYou can even discover the name of Takenouchi no Sukune, a loyal retainer of the Kiki era.
\nThe sixth generation means that he served for the sixth generation of the emperor.
\nA person who was active until an age far beyond common sense when calculated properly.
\nIf you think so, there is also a grave area of \u200b\u200bthe founder of a Buddhist sect called “Honen Shonin.”
\nSomething like the sect struggle of denominations that has become common sense in modern times
\nIt has been completely suspended here.
\nAs a Buddhist, Honen seems to serve Kukai without any particular commitment.
\nIt seems to be faithful to the origin of the Buddhist doctrine of the distant Maitreya Bodhisattva’s thought of salvation.<\/p>\n

This shape is peculiar among such grave markers.
\nIt’s like a collective tomb for an unrelated Buddha,
\nA pit-house as a residence, which was basic in society before the introduction of Buddhism
\nIt also reminds us of an ancient burial mound as a mausoleum facility.
\nBuddhism was introduced, and the rush to build temples came during the period of unified nation formation.
\nOn the other hand, the tumulus fades out rapidly.
\nI think that there is such a “form of requiescats” as the Japanese consciousness of the old age.
\nThe entrance to the pit is open as an unrelated tomb, and it is refreshing.
\nThe frame at the entrance also looks like it is made of steel because iron rust can be seen.
\nOr it may be that the demand for collective tombs was born in modern times.<\/p>\n

Japanese society where the aging society is progressing and deepening.
\nWill the idea of \u200b\u200b”real estate after death” gradually become familiar?
\nMy thoughts come to this kind of “choice” of our predecessors.<\/p>\n","protected":false},"excerpt":{"rendered":"

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