{"id":34840,"date":"2021-10-25T06:26:34","date_gmt":"2021-10-24T21:26:34","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=34840"},"modified":"2021-10-25T19:08:17","modified_gmt":"2021-10-25T10:08:17","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e3%81%ae%e5%ae%97%e6%95%99%e5%bb%ba%e7%af%89-%e9%ab%98%e9%87%8e%e5%b1%b1%e9%87%91%e5%89%9b%e5%b3%af%e5%af%ba-1%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=34840","title":{"rendered":"\u3010\u65e5\u672c\u306e\u5b97\u6559\u5efa\u7bc9 \u9ad8\u91ce\u5c71\u91d1\u525b\u5cef\u5bfa-1\u3011"},"content":{"rendered":"

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English version\u2b07<\/p>\n

[Japanese Religious Architecture Koyasan Kongobuji Temple-1]
\nBy the way, starting from Bulguksa Temple in South Korea, Horyuji Temple and Asuka Temple have been called for a while.
\nI have seen religious architecture, which is one of the typical manifestations of architectural culture.
\nIn Japan, the common people were mainly pit-houses until the early modern period.
\nThe situation is that there is a Shoin-style dwelling in some of the supernatant layers.
\nIn such an era, religious architecture has continued to undermine architectural culture.
\nIn Japan, there was a kind of architectural space where shrines existed before the introduction of Buddhism.
\nArchitecturally, I also had a temple like Izumo Taisha,
\nPerhaps the deep “Guardian Forest” itself symbolized the Shintai.
\nBuddhism was introduced from the continent with architectural culture, and architecture rapidly increased its decorativeness.
\nIt is not until the common people experience such an architectural space.
\nThe common people may have come into contact with “architectural design”.
\nKnowing that a religious “ground” is expressed as a space
\nFor the first time, I was awakened that I could find meaning in architecture.
\nI was made aware of the architectural elements of “seeing” and “showing” like a tokonoma.
\nI think that such a meaning is in the transition of religious architecture in Japan.
\nTherefore, it is Mt. Koya that has passed since the time of Horyuji Temple.<\/p>\n

Koyasan is the core temple of the Shingon sect, which was founded by Kukai. Kukai in 816
\nI asked the emperor to give him a gift with Mt. Koya as a religious sanctuary.
\nThe mountain was opened more than 200 years after the origin of Horyuji Temple in 605.
\nSince the sect of the house is the Shingon sect, the boy always told me to go to Mt. Koya.
\nI’m a half-hearted sect, so I’m full of things I don’t understand
\nAfter experiencing it once, I started by “knowing what I don’t understand”.
\nAh, for the time being, the Heart Sutra is chanted in Sora (Ehen).
\nIt happened that before and after the funeral of my parents, my brothers chanted “Sengan Shinkyo” at the relay.
\nIt depends on having entered the head.
\nOnce you come in, you will become more interested if you know only the shape.
\nBelieve that the Buddha can accept sentient beings in a vast area
\nThankfully, I climbed Mt. Koya on a holiday between business trips.
\nThere, he suddenly noticed the photographs he was taking and tried to organize them.<\/p>\n

So, it is also a record that I visited while having some doubts.
\nThe top photo is the gate of Kongobuji Temple.
\nThe photo in the middle is a sign that shows the barrier of entering the precincts.
\nThen, the third photo suddenly surprised me with “that!”.
\nEven though I am visiting a Buddhist temple instead of a shrine, it is “Shimenawa”.
\nJust in case, I checked the Wiki and found that “Shimenawa is a Shinto ritual tool.
\nA rope with a paper shide that forms the shape of a thread.
\nIt says “a mark to distinguish the sacred area from the outside.”
\nFrom the vast and open Kukai, it seems as if this is a miscellaneous matter.
\nIs it something that suddenly guides sentient beings in that way?
\nI can’t interview him anymore, but I was struck by one shot (laughs).<\/p>\n","protected":false},"excerpt":{"rendered":"

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