{"id":34664,"date":"2021-10-04T05:40:25","date_gmt":"2021-10-03T20:40:25","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=34664"},"modified":"2021-10-05T22:16:10","modified_gmt":"2021-10-05T13:16:10","slug":"%e3%80%90%e5%a4%a9%e5%b9%b3%e3%81%a8%e6%98%8e%e6%b2%bb%e3%80%8c%e4%bb%8f%e6%95%99%e3%81%a8%e5%9b%bd%e5%ae%b6%e7%a5%9e%e9%81%93%e3%80%8d-%e6%9d%b1%e5%a4%a7%e5%af%ba%e5%86%8d%e8%a6%8b-7%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=34664","title":{"rendered":"\u3010\u5929\u5e73\u3068\u660e\u6cbb\u300c\u4ecf\u6559\u3068\u56fd\u5bb6\u795e\u9053\u300d \u6771\u5927\u5bfa\u518d\u898b-7\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Tenpyo and Meiji “Buddhism and State Shinto” Todaiji Temple Revisited-7]
\nIn Japan, Nara was the first city to be built as a “capital” in earnest.
\nAfter that, there were some capital city plans, but
\nKyoto was built and continued to function as a capital for about 1000 years.
\nAnd now the capital has moved to Tokyo. Over 150 years.
\nFor some reason, there may not be many opportunities to compare Nara and Tokyo.
\nI use the term Nara Kyoto, but not Nara Tokyo.
\nThe photo above is the view of the Great Buddha Hall, the central gate over the mirror pond.
\nOn the other hand, the photo below is the South Shrine (Romon) in front of the main shrine of Meiji Jingu in Tokyo.
\nMeiji Jingu was built in the Taisho era after the demise of the Emperor Meiji.
\nIt was burnt down in a US air raid and rebuilt after the war.
\nCurrently, the general public can visit the outer hall of worship, but it is not possible to enter the main hall from the inner hall of worship.
\nIn addition, even photos of the main shrine have not been released.
\nMeiji Jingu escaped from the curse of the old system centered on Kyoto, which had become a mass of old evil
\nThe emperor himself moved to Tokyo, and as a place for his posthumous requiescats.
\nA Shinto sacred space where trees were planted from all over the country to build a vast forest and a company was built in it.<\/p>\n

The transfer of capital from Kyoto to Edo \/ Tokyo may have had various implications.
\nOne is that Kanto Edo has long been the home of the samurai government.
\nIt is used as a sacred place for the samurai government, which is like “Iza Kamakura” during the fall of the Kamakura Shogunate.
\nIt had a big meaning to pick up the factors of civil war, and
\nThere may have been an intention of the administration to open the country facing the Pacific side with an emphasis on relations with Europe and the United States.
\nIn addition, there was a crisis of Russia’s invasion of Hokkaido as a response to the external situation,
\nIt would have had a great meaning to move the administration base to the east.
\nIn Tokyo, the northern defense system is flexible. It is neglected in Kyoto.
\nIn any case, in order to rebuild the power of the emperor in the opening of the Meiji era
\nThere was a need to further strengthen its divinity.
\nDuring the Tenpyo era, Asian world international religions and Buddhism were used to form a unified nation.
\nIn response to the world situation in the height of imperialism, he turned to confront Shinto authority.
\nThe Meiji Emperor would have been enshrined as such a national will expression even after his death.<\/p>\n

As for the intention to express architecture, the Great Buddha Hall is “open” as symbolic
\nIt conveys the situation of the Tenpei nation, which had a “promotional” attitude as a national religion.
\nOn the other hand, Meiji Jingu makes us feel “private” as the will of the nation.
\nPerhaps it has changed from the pastoral shrine belief that was eight million myriads to the state Shinto.
\nWhereas the Great Buddha Hall made the common people feel a friendly expression like “going through the nostrils”
\nHas it changed to something more authoritarian?
\nFrom the tower gate in this photo, there are “outer hall of worship”, “inner hall of worship”, and a private temple.
\nProfound depth as an architectural space. It is covered with heavy artificial forest.
\nWell, was a kind of “taboo” going on?
\nYou can see the difference between the nations of Tenpyo and the Meiji era.
\nFrom this Meiji era to the day of Reiwa, there is not much discussion about this area.<\/p>\n","protected":false},"excerpt":{"rendered":"

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