{"id":34630,"date":"2021-10-01T05:29:12","date_gmt":"2021-09-30T20:29:12","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=34630"},"modified":"2021-10-05T22:10:37","modified_gmt":"2021-10-05T13:10:37","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e4%ba%ba%e3%81%a8%e7%9b%a7%e8%88%8e%e9%82%a3%e5%a4%a7%e4%bb%8f%e3%81%95%e3%82%93-%e6%9d%b1%e5%a4%a7%e5%af%ba%e5%86%8d%e8%a6%8b-5%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=34630","title":{"rendered":"\u3010\u65e5\u672c\u4eba\u3068\u76e7\u820e\u90a3\u5927\u4ecf\u3055\u3093 \u6771\u5927\u5bfa\u518d\u898b-5\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\"\"<\/a>
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English version\u2b07<\/p>\n

[Japanese nation and Roshana Daibutsu revisit Todaiji Temple-5]
\nBy the way, it is the Great Buddha.
\nThis statue is, of course, an artificial object, but it looks like Japan itself.
\nIt can be said that it has been revered by people.
\nKuninaka no Mura, a technician and Buddhist priest who was involved in the production
\nAs a caster, the names of Takaichi Daikoku and Sanae Takaichi are transmitted. As an aside, this time the LDP presidential election
\nIt may be Takaichi’s roots. Nara is also her constituency …
\nThe construction of the Great Buddha was proposed by Emperor Shomu and was given a meaning as a symbol of a unified nation.
\nI was also blessed with the pretense that it would be domestically produced in Mutsu Province at the time of the final golden plating.
\nIn response to the news of the discovery of gold, Shomu changed his era,
\nThe opening party was also a global event in Asia, such as inviting state guests from India far away.
\nToday, it has raised national prestige at a level far beyond the Olympics.
\nI have never met a Japanese who hates the Great Buddha.
\nSince the introductory period when the royal authority itself solicited Buddhism from the country, the people have accepted it favorably.
\nDuring the introduction of Buddhism, there was a conflict between the forces opposed to the Soga clan who promoted it.
\nFrom that background, it’s no wonder that there is a conflict with the eight million gods in the area.
\nThe gods in Japan weren’t that small (laughs).<\/p>\n

However, when it was burnt down in the battle of the Great Buddha Hall at Todaiji Temple on November 10-11, 1567,
\nThere are various theories about the cause of the fire, and the missionary Luis Frois at that time was a Christian in the Miyoshi army.
\nIt is recorded that it was set on fire for the purpose of “destroying the Buddha statue”. In the famous document “Tamonin Diary”
\n“From the first point of Koyuki tonight, I struck down from Tamon Castle to the camp of the Great Buddha and mixed several battles.
\nThe fire of the grain shop flew to the Houkado and spread to the Great Buddha Hall corridor, and the Great Buddha Hall was destroyed by fire.
\nIt seemed that there was a lightning strike while being filled with fierce fire, and it disappeared in an instant. The Buddha statue was also burnt. ”
\nThe description is left. For fanatic Christians
\nIt may be something that I think is an unforgivable subject.
\nBuddhist thought was eventually persecuted by Hinduism in India, the birthplace of Buddhism.
\nEven in China, where it spread, crackdowns were repeatedly applied by the power of the dictatorship emperor.
\nThe history of repression is also engraved in Korea and Korea next door.
\nIn a different dimension from the Western society where the universal rule by Christianity was pervasive,
\nIf you look at the world history where monotheistic conflicts and religious wars were repeated
\nI am happy to be a Japanese who has a universal faith in peace.
\nExcept for these exceptional situations, which were secondary to the civil war.
\nI think it is miraculous that the statue has been revered for more than 1,200 years since its construction.<\/p>\n

The model picture above is a model of the Great Buddha Hall from 1190 (reconstruction after the Siege of Nara) to 1567.
\nThe appearance of Kondo, which has been around for 377 years due to reconstruction by Chogen and Unkei.
\nI think it is rare internationally that restoration continued to be promoted on a national scale in the wake of the civil war.
\nAfter all, natural attachment may have sprung up in Japanese people.<\/p>\n

In modern times, such a long relationship between Japanese people and the Great Buddha
\nIsn’t the respect itself for spending time together a World Heritage Site?<\/p>\n","protected":false},"excerpt":{"rendered":"

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