{"id":34291,"date":"2021-08-31T05:44:11","date_gmt":"2021-08-30T20:44:11","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=34291"},"modified":"2021-08-31T09:07:58","modified_gmt":"2021-08-31T00:07:58","slug":"%e3%80%90%e5%84%92%e6%95%99%e9%81%93%e5%be%b3%e3%81%8c%e5%84%aa%e5%8b%a2%e3%81%aa%e7%a4%be%e4%bc%9a%e3%80%80-%e9%9f%93%e5%9b%bd%e6%b2%b3%e5%9b%9e%e6%9d%91%e8%bf%bd%e6%83%b3-13%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=34291","title":{"rendered":"\u3010\u5112\u6559\u9053\u5fb3\u304c\u512a\u52e2\u306a\u793e\u4f1a\u3000 \u97d3\u56fd\u6cb3\u56de\u6751\u8ffd\u60f3-13\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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English version\u2b07<\/p>\n

[A society with deep-rooted Confucian morals: Reminiscences of Andong Hahoe Village, South Korea-13]
\nWhat is strange about coming to this village called Hahoe Village
\nYou can’t find a shrine or temple like in Japan.
\nIf a certain village is established, the core “meeting place” of the community should be established.
\nGenerally speaking, such an object corresponds to a religious facility.
\nEight million gods are often enshrined as pioneer gods and earth gods in Japanese shrines.
\nAt the Aga Shrine in Himeji, Banshu, where I have a connection, a pioneering god couple is enshrined.
\nAfter that, people with various ties are enshrined.
\nAnd God is sitting in the guardian forest to protect the area.
\nBuddhism is introduced there with the idea of \u200b\u200ba “guardian state” as a symbol of a unified state.
\nEight million and unified nations coexisted in the area as shrines and temples.
\nOn the other hand, there are Buddhist temples in Korea, but they are a minority. Not dominant.
\nRather, Christianity may be more numerous.
\nOn the other hand, the photo shows a Confucian architecture called “Byeongsanseowon” in Andong Hahoe Village.
\nI felt that there were many such “academic worship facilities”.
\nIn the aristocratic houses of both groups in the upper reaches of society, devotion to Confucian morality is expressed by competing.
\nIn addition, there are many building facilities named Shoin, Dou, and Seisha.
\nConfucianism is a “teaching” that Japanese people are not familiar with.
\nThere is little recognition of religion, and Koreans do not seem to think of it as a religion.
\nHowever, since these building facilities have been maintained and survived for a long time,
\nThere may be a social structure that supports its survival and is convincing. De facto religion.
\nIt is unknown what kind of economic base it has. I want to explore.<\/p>\n

The reason why Japanese people have a sense of distance to Confucianism is that the Edo Shogunate has a sense of distance as Cheng-Zhu School.
\nI think this is because there is a historical trauma that was used as the basis of the idea of \u200b\u200bpopular governance.
\nEven in China, Mao Zedong even put up a political slogan called “Hole” in his later years.
\nI think that the political movement called Burning Scripture also colors the historical process of China.
\nAlthough it is such Confucianism, it seems to be deeply rooted in Korean society.
\nIn this village, I saw a residential building called “Tadatakado”,
\nFor the teachings that are convenient for the ruler, such as “loyalty” or “filial piety”
\nIt makes me feel quite different from the historical attitudes of Japan and China.
\nPerhaps it can be imagined that they are singing in a round-robin between the columns like the one in the picture.
\nIt is truly a society that affirms Confucian worship in “Kore Miyoshi”.
\nI think the Japanese instinctively have a rejection reaction in this regard.
\nI respect him for the time being, but I want him to forgive me.
\nOn the other hand, although there was a long dynasty called Joseon in South Korea,
\nAlthough Japanese rule disappeared at the end of World War II, it was not restored.
\nNevertheless, such Confucian architectural facilities have survived for a long time.
\nIs the Korean social attitude of “Honne and Tatemae” demonstrated in Confucianism?
\nI felt that this was a strange social situation for Japanese people.<\/p>\n

Korea is said to have an unparalleled “educational background”, but there are Confucian facilities
\nIs it deeply involved in such ethnic sentiment?
\nI was touring that it was a cross section of an interesting neighboring society.<\/p>\n","protected":false},"excerpt":{"rendered":"

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