{"id":32774,"date":"2021-04-23T05:05:35","date_gmt":"2021-04-22T20:05:35","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=32774"},"modified":"2021-04-23T19:25:42","modified_gmt":"2021-04-23T10:25:42","slug":"%e3%80%90%e5%ba%8a%e3%81%ae%e9%96%93%e8%8a%b8%e8%a1%93%e9%91%91%e8%b3%9e%e3%81%8b%e3%82%89%e3%81%ae%e8%b7%b3%e8%ba%8d%e3%80%9c%e8%8c%b6%e5%ae%a4%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=32774","title":{"rendered":"\u3010\u5e8a\u306e\u9593\u82b8\u8853\u9451\u8cde\u304b\u3089\u306e\u8df3\u8e8d\u301c\u8336\u5ba4\u3011"},"content":{"rendered":"<p><a href=\"http:\/\/kochihen.replan.ne.jp\/blog2\/wp-content\/uploads\/2021\/04\/5248.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-32775\" src=\"http:\/\/kochihen.replan.ne.jp\/blog2\/wp-content\/uploads\/2021\/04\/5248.jpg\" alt=\"\" width=\"525\" height=\"379\" srcset=\"https:\/\/kochihen.replan.ne.jp\/blog2\/wp-content\/uploads\/2021\/04\/5248.jpg 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\/>\n\u3084\u304c\u3066\u305d\u306e\u55ab\u8336\u306b\u304a\u3044\u3066\u8336\u5668\u306a\u3069\u306e\u300c\u6570\u5bc4\u300d\u304c\u59cb\u307e\u3063\u3066\u3044\u304f\u3002<br \/>\n\u300c\u3053\u306e\u8336\u7897\u306f\u3001\u30eb\u30bd\u30f3\u3068\u3044\u3046\u65e5\u672c\u306e\u306f\u308b\u304b\u5357\u306e\u5cf6\u3067\u713c\u304b\u308c\u305f\u3082\u306e\u3067\u300d<br \/>\n\u3068\u3044\u3046\u3088\u3046\u306b\u5404\u5730\u306e\u30e0\u30e9\u5171\u540c\u4f53\u3067\u306e\u4ea4\u6d41\u304c\u6d3b\u767a\u5316\u3057\u3066\u3044\u3063\u305f\u30fb\u30fb\u30fb\u3002<\/p>\n<p>\u4eba\u53e3\u306e\u5897\u52a0\u3001\u751f\u7523\u6d3b\u52d5\u306e\u6d3b\u767a\u5316\u3068\u3044\u3046\u793e\u4f1a\u767a\u5c55\u304c\u3042\u3063\u3066\u3001<br \/>\n\u4eba\u3005\u306e\u66ae\u3089\u3057\u306e\u4e2d\u306b\u300c\u4f59\u6687\u300d\u3068\u3044\u3046\u6642\u9593\u89b3\u5ff5\u304c\u5e83\u304c\u3063\u3066\u3044\u3063\u305f\u3068\u304d\u306b<br 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\/>\n\u305d\u306e\u3088\u3046\u306b\u8003\u3048\u3066\u884c\u304f\u3068\u304d\u3001\u62bc\u677f\u301c\u5e8a\u306e\u9593\u3068\u8336\u5ba4\u306b\u306f<br \/>\n\u3042\u308b\u751f\u6d3b\u6587\u5316\u7684\u306a\u5f37\u3044\u95a2\u9023\u6027\u304c\u3042\u308b\u306e\u3067\u306f\u306a\u3044\u304b\u3068\u601d\u308f\u308c\u308b\u3002<br \/>\n\u306a\u305c\u65e5\u672c\u5bb6\u5c4b\u306e\u9593\u53d6\u308a\u3067\u300c\u8336\u306e\u9593\u300d\u3068\u3044\u3046\u540d\u524d\u304c<br \/>\n\u3082\u3063\u3068\u3082\u5a2f\u697d\u7684\u3067\u5bb6\u65cf\u95a2\u4fc2\u306e\u91b8\u6210\u306e\u5834\u3068\u3057\u3066\u4e2d\u6838\u4f4d\u7f6e\u3092\u5360\u3081\u305f\u306e\u304b\u3001<br \/>\n\u8a00\u8a9e\u767a\u5c55\u306e\u9053\u7a0b\u3068\u3057\u3066\u307f\u3066\u3082\u3001\u8208\u5473\u6df1\u3044\u3068\u601d\u3046\u3068\u3053\u308d\u3067\u3059\u3002<\/p>\n<p>English version\u2b07<\/p>\n<p>[Leap from Tokonoma Art Appreciation-Tea Room]<br \/>\nFrom the Oshiita to the floor and between the floors, there is a space for viewing hanging scroll paintings.<br \/>\nIt seems that there is a tea room ahead of the process of evolution among the Japanese.<br \/>\nIt is said that the majority of hanging scroll paintings were from China from the pressing stage.<br \/>\nOptimizing as a background for viewing with such a hanging scroll<br \/>\nProceeding as an inevitable direction for aesthetics<br \/>\nPerhaps it was a flow that eventually reached the alcove.<br \/>\nThe biggest difference between the Oshiita and the floor is that the floor surface has expanded.<br \/>\nThere was also a space for &#8220;flower arrangement&#8221; to create flower arrangement.<br \/>\nChinese hanging scrolls are said to be a combination of poetry and painting.<br \/>\nOne set of reading such characters and appreciating paintings<br \/>\nIt permeated the Japanese society in the alcove and the push board space.<br \/>\nI think it was also &#8220;exoticism&#8221; above all.<br \/>\nThe theme of the hanging scroll painting is mainly the land landscape of China,<br \/>\nIt must have required collective wisdom to appreciate it.<br \/>\n&#8220;This picture is a famous place in China \u25ce\u25ce in the autumn scenery &#8230;&#8221;<br \/>\n&#8220;So, \u25ce\u25ce lost the political conflict in the city, but the feelings of spring in the far city &#8230;&#8221;<br \/>\nWhile listening to the story of the leader who opens the commentary like<br \/>\n&#8220;Oh, is it art to express that feeling?&#8221;<br \/>\nI can think of a landscape where we shared such &#8220;reading&#8221;.<\/p>\n<p>So, tea was served in such a place of &#8220;closeness&#8221;.<br \/>\nIn Japan&#8217;s uneven society, it would have been normal to burn wheat, but<br \/>\nUnder such circumstances, green tea was eventually served &#8230;<br \/>\nTea was cultivated by Eisai (1141-1215), a monk from the end of the Heian period to the early Kamakura period.<br \/>\nHe started planting seeds brought back from China on Mt. Sefuri, Saga Prefecture.<br \/>\nHe was the founder of the Rinzai sect in Japan, the founder of Kenninji Temple.<br \/>\nThe tea at that time was Tencha, which was made by drying steamed tea leaves without rubbing them.<br \/>\nIt is said to have become popular as a social tool.<br \/>\nI understand the role that religion played as the route of &#8220;cultural diffusion&#8221; in this country.<br \/>\nAnd we can see that tea was the medium.<br \/>\nEventually, &#8220;Sakuyori&#8221; such as tea ware will begin at the coffee shop.<br \/>\n&#8220;This bowl was baked on Luzon, an island far south of Japan.&#8221;<br \/>\nIn this way, exchanges in the Mura community in each region became more active.<\/p>\n<p>With social development such as population growth and active production activities,<br \/>\nWhen the idea of \u200b\u200b&#8221;leisure&#8221; spreads in people&#8217;s lives<br \/>\nFirst of all, there are religious pioneers, and coffee habits spread around them.<br \/>\nIt sublimated into a tea room as a peculiar expression of architecture.<br \/>\nAt first, the first source was interest in world culture and desire for knowledge.<br \/>\nEventually, it will lead to the result of Japan&#8217;s unique cultural phenomenon and the unique development of architecture.<br \/>\nI wonder if such imagination is a natural understanding of culture.<br \/>\nWhen thinking that way, between the push plate and the alcove and in the tea room<br \/>\nIt seems that there is a strong cultural relevance.<br \/>\nWhy is the name &#8220;Cha no Ma&#8221; in the floor plan of a Japanese house?<br \/>\nDid it occupy the core position as the most entertaining and fostering place for family relationships?<br \/>\nIt&#8217;s also interesting as a path to language development.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u62bc\u677f\u304b\u3089\u5e8a\u3001\u305d\u3057\u3066\u5e8a\u306e\u9593\u3078\u3068\u639b\u3051\u8ef8\u7d75\u753b\u9451\u8cde\u306e\u7a7a\u9593\u304c \u65e5\u672c\u4eba\u306e\u4e2d\u3067\u9032\u5316\u3057\u3066\u3044\u3063\u305f\u904e\u7a0b\u306e\u5148\u306b\u8336\u5ba4\u3082\u3042\u308b\u3088\u3046\u306b\u601d\u3048\u308b\u3002 \u62bc\u677f\u6bb5\u968e\u304b\u3089\u639b\u3051\u8ef8\u753b\u306f\u4e2d\u56fd\u7531\u6765\u306e\u3082\u306e\u304c\u591a\u6570\u6d3e\u3060\u3063\u305f\u3068\u3055\u308c\u308b\u3002 \u305d\u3046\u3044\u3046\u639b\u3051\u8ef8\u3092\u639b\u3051\u3066\u9451\u8cde\u3059\u308b\u306e\u306b\u3001\u80cc\u666f\u3068\u3057 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"\u3010\u5e8a\u306e\u9593\u82b8\u8853\u9451\u8cde\u304b\u3089\u306e\u8df3\u8e8d\u301c\u8336\u5ba4\u3011\r\n\u30e0\u30e9\u5171\u540c\u4f53\u300c\u6587\u5316\u65bd\u8a2d\u300d\u62bc\u677f\u30fb\u5e8a\u306e\u9593\u5ea7\u6577\u3067\u7570\u56fd\u6587\u5316\u306b\u89e6\u308c\u308b\u3068\u304d\u3001\u5a92\u4ecb\u306b\u8336\u304c\u3042\u308a\u3001\u3084\u304c\u3066\u65e5\u672c\u72ec\u81ea\u5efa\u7bc9\u306b\u6607\u83ef\u3057\u305f\u3002\u30fb\u30fb\u30fb","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[21,19,16],"tags":[22],"class_list":["post-32774","post","type-post","status-publish","format-standard","hentry","category-21","category-19","category-history-sight-seeing","tag-replan"],"aioseo_notices":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9MKWA-8wC","_links":{"self":[{"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=\/wp\/v2\/posts\/32774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32774"}],"version-history":[{"count":6,"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=\/wp\/v2\/posts\/32774\/revisions"}],"predecessor-version":[{"id":32797,"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=\/wp\/v2\/posts\/32774\/revisions\/32797"}],"wp:attachment":[{"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kochihen.replan.ne.jp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}