{"id":32647,"date":"2021-04-14T05:24:40","date_gmt":"2021-04-13T20:24:40","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=32647"},"modified":"2021-04-14T05:24:40","modified_gmt":"2021-04-13T20:24:40","slug":"%e3%80%90%e3%83%a0%e3%83%a9%e5%85%b1%e5%90%8c%e4%bd%93%e3%81%ae%e5%ae%b6%e3%81%a5%e3%81%8f%e3%82%8a%ef%bc%88%e5%be%8c%ef%bc%89%ef%bc%8f%e6%97%a5%e6%9c%ac%e4%ba%ba%e3%81%ae%e3%81%84%e3%81%84%e5%ae%b6","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=32647","title":{"rendered":"\u3010\u30e0\u30e9\u5171\u540c\u4f53\u306e\u5bb6\u3065\u304f\u308a\uff08\u5f8c\uff09\uff0f\u65e5\u672c\u4eba\u306e\u3044\u3044\u5bb6\u3258-2\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a>
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\n\u3053\u3046\u3057\u305f\u95a2\u4fc2\u6027\u304c\u7834\u7dbb\u3057\u305f\u3068\u304d\u3001\u4e00\u63c6\u3068\u3044\u3046\u5f37\u8a34\u3082\u767a\u751f\u3057\u305f\u306e\u3060\u308d\u3046\u3002
\n\u30e0\u30e9\u793e\u4f1a\u5171\u540c\u4f53\u306e\u904b\u55b6\u7d4c\u9a13\u304c\u65e5\u672c\u4eba\u306b\u72ec\u7279\u306eDNA\u3068\u3057\u3066\u5237\u308a\u8fbc\u307e\u308c\u305f\u30fb\u30fb\u30fb\u3002<\/p>\n

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\n\u52b4\u50cd\u5949\u4ed5\u3084\u8cc7\u6750\u63d0\u4f9b\u306a\u3069\u306f\u8a73\u7d30\u306b\u8a18\u9332\u3057\u6210\u54e1\u540c\u58eb\u306e\u8fd4\u793c\u306e\u305f\u3081\u4fdd\u5b58\u3057\u305f\u3002
\n\u306a\u306b\u3084\u3089\u73fe\u4ee3\u306e\u5730\u65b9\u81ea\u6cbb\u4f53\u30fb\u6c11\u4e3b\u4e3b\u7fa9\u4ee5\u4e0a\u306e\u8840\u306e\u6d41\u308c\u3092\u611f\u3058\u3055\u305b\u3089\u308c\u308b\u3002<\/p>\n

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\n\u5927\u5de5\u8077\u4eba\u306f\u4e00\u5b9a\u5730\u57df\u5185\u3067\u671f\u9593\u3092\u6c7a\u3081\u3066\u73fe\u5834\u3092\u8ee2\u3005\u3068\u3057\u305f\u306b\u9055\u3044\u306a\u304f
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\n\u65e5\u672c\u4eba\u793e\u4f1a\u306e\u306a\u304b\u306b\u6df1\u304f\u884c\u52d5\u898f\u7bc4\u3068\u3057\u3066\u6c88\u6bbf\u3057\u305f\u3068\u601d\u3044\u307e\u3059\u3002
\n\u305f\u304f\u3055\u3093\u306e\u5efa\u7bc9\u5100\u793c\u304c\u55b6\u307e\u308c\u3066\u3044\u308b\u3051\u308c\u3069\u3001
\n\u3053\u3046\u3057\u305f\u5171\u540c\u6027\u3092\u898b\u3066\u307f\u308c\u3070\u6df1\u304f\u7d0d\u5f97\u3067\u304d\u308b\u90e8\u5206\u304c\u3042\u308a\u307e\u3059\u306d\u3002<\/p>\n

English version\u2b07<\/p>\n

[Mura community house building (after) \/ Japanese good house \u3258-2]
\nAs a housing magazine that has been watching the process of building a house
\nWhat kind of “building process” was the house historically regarded as an “old folk house”?
\nI would like to explore. The reference material is a record of the “general contract book” of the Edo period.
\nEspecially in the case of farmhouses, the uneven social community
\nIt is a social foundation for the region to survive as an economic unit.
\nIt seems that Shoya, who represents the region, is involved in “democratic” community management.
\nThemes that should be shared by the region, such as Mura’s “closeness”
\nMake an annual tribute plan for the year, determine the load ratio of each member,
\nAnd other income measures, fuelwood from shared forests, wood resources, etc.
\nIt also shared and managed cash income that participated in the distribution economy during the Edo period.
\nIt seems that they prepared a detailed “budget set” and prepared for it unexpectedly.
\nThis kind of compatriot consciousness as an economic community created a strong bond.
\nWhile there is a mura community relationship, there are various samurai-dominated swords,
\nThere may have been a “mottled pattern” of control in each clan \/ region.
\nWhen such a relationship broke down, there would have been a strong complaint of rebellion.
\nThe management experience of the Mura social community was imprinted as a unique DNA for Japanese people.<\/p>\n

There was a farmhouse construction as an architectural activity in such a community.
\nRather than the modern individual facing society directly as a unit
\nSo to speak, architecture was also an economic act through the community.
\nThe beneficiaries were received by each household, but they were realized by the consensus of the community.
\nBy reducing the purchase of parts as much as possible in the scarce cash income,
\nAddress it only to the carpenter’s labor and craftsman’s labor that inevitably occurs,
\nOther than that, the basics were “labor service” and “material provision” for the entire community.
\nSuch a situation is clearly recorded in the “Public Contract Book”.
\nPerhaps such a record was also published at the time of settlement of annual tribute
\nIt would also have formed an important part of the Mura community’s financial balance. Also,
\nLabor service and material provision were recorded in detail and saved for the return of members.
\nIt makes me feel the blood flow more than modern local governments and democracy.<\/p>\n

A sequel to yesterday’s construction record.
\nConstruction of this record-breaking residential building began in the spring of 1849.
\nSince the main production work of community members is agricultural work, rice paddy, rice planting, etc.
\nIt was started before the concentrated spring cultivation season, and after several interruptions during the farming season,
\nOn July 18, 1850, he moved to a “house move”.
\nThe construction period is one year and four months, which is a kind of public works project for the community.
\nBecause it will be completed with this much care
\nIt can be said that the territorial relationship was deeply engraved.
\nHowever, the final construction of the main building, “making a tatami room,” took until 1854.
\nAs you can imagine, formal spaces such as tatami rooms have left the consortium of the Mura community.
\nIt may be that each house had a discussion with a carpenter to set up the process.
\nThe carpenter must have decided the period within a certain area and changed the site.
\nIt seems that the schedule was decided at the convenience of the carpenter.
\n… Building a house in the Mura social community is
\nThere is no doubt that it was a big part of Japanese residential architecture.
\nAs I wrote above, this kind of building process
\nI think it has settled deeply in Japanese society as a code of conduct.
\nThere are many architectural rituals, but
\nLooking at this kind of communality, there is a deeply convincing part.<\/p>\n","protected":false},"excerpt":{"rendered":"

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