{"id":31101,"date":"2020-12-15T05:29:58","date_gmt":"2020-12-14T20:29:58","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=31101"},"modified":"2020-12-15T05:29:58","modified_gmt":"2020-12-14T20:29:58","slug":"%e3%80%90%e9%81%94%e8%b0%b7%e7%aa%9f%e3%83%bb%e7%b6%9a%e7%af%87-%e8%87%aa%e7%84%b6%e3%81%a8%e8%9e%8d%e5%90%88%e3%81%99%e3%82%8b%e6%97%a5%e6%9c%ac%e5%bb%ba%e7%af%89%e3%80%91","status":"publish","type":"post","link":"https:\/\/kochihen.replan.ne.jp\/?p=31101","title":{"rendered":"\u3010\u9054\u8c37\u7a9f\u30fb\u7d9a\u7bc7 \u81ea\u7136\u3068\u878d\u5408\u3059\u308b\u65e5\u672c\u5efa\u7bc9\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u3042\u308b\u3044\u306f\u65e5\u672c\u4eba\u306e\u6c11\u65cf\u6027\u3001DNA\u81ea\u4f53\u306b\u72ec\u88c1\u3092\u5acc\u3046\u5fc3\u6027\u304c\u5f37\u3044\u306e\u304b\u3002<\/p>\n

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\n\u6e05\u6c34\u5bfa\u306a\u3069\u3092\u9059\u304b\u306b\u51cc\u99d5\u3059\u308b\u4e16\u754c\u5efa\u7bc9\u3068\u8a8d\u5b9a\u3055\u308c\u305f\u3053\u3068\u306f\u7591\u3044\u304c\u3042\u308a\u307e\u305b\u3093\u3002<\/p>\n

English version\u2b07<\/p>\n

[Takkoku Saikoji, the divinity of architecture that unites with nature]<\/p>\n

This is the sequel to “Takkoku Saikoji” introduced the other day.
\nOne of the trends in Japanese Buddhist art is that Buddha appears in the hollowed out rocks.
\nI think there are many naturally derived systems.
\nI wonder if Japanese people like the spirit of staying in God everywhere.
\nThere is a strong spirituality that divinity manifests in a casual place.
\nThis kind of taste gave birth to an extreme sensibility like Enku’s “one-wood carving.”
\nPerhaps it is based on the local religious spirit of eight million gods.<\/p>\n

While the Ritsuryo nation was established in the East Asian world, the Yamato administration in Japan,
\nEven though the rule system centered on the emperor justifies his power
\nThe Buddhist idea of \u200b\u200ba “guardian state” was widely disseminated as a salvation for the people.
\nIn the case of continental nations, violent dictatorship tends to be a priority power structure,
\nIs it related to the fact that the island nation has little experience of invasion by other ethnic groups?
\nThere is a tremendous policy to build “Kokubunji” and “Kokubunnanji” all over the country.
\nIt was actually done, and Buddhism eventually declined in both China and Korea.
\nOnly in Japan, Buddhism has taken root in the people.
\nAs a result, I think that Buddhist thought has taken root as a relief for the people.
\nThe Chinese state is an absolute monarchy due to the easy surname revolution, and dictatorship is the basic power character.
\nIn the case of such power, there is no religion neutrality, and there is always an excessive inclination.
\nI cannot escape from the intensity of the pendulum, which is excessive repression. So to speak, dictatorship.
\nIn fact, the temple continued to be destroyed during the Cultural Revolution, and Japan’s support is provided for its reconstruction.
\nThe reality of Buddhism in that country has been tossed by such a pendulum.
\nEven though Jianzhen suffered from blindness, he came to Japan for evangelism.
\nSeeing the danger of such a Chinese nation, it is still a youth nation on the eastern sea
\nI think there was a part where I dreamed of Buddhist nirvana.
\nAnd in fact, Japan is not a dictatorship, but the sacred power of the emperor and the administration power are separated.
\nI think that the national social environment, which is very comfortable for religion, has matured.
\nDid the island nation foster such a peaceful environment?
\nOr is the Japanese ethnicity and DNA itself strongly disliked dictatorship?<\/p>\n

The Tohoku region seems to be unique as a manifestation of such Buddhist ideas.
\nEven when Mr. Fujiwara Oshu’s hegemony was established after the conquest by Sakanoue Tamura Maro
\nA strong desire for relief based on a unique Buddhist idea, and a religious facility for that purpose
\nIt was built as a French land with a shape that surpasses the capital of Kyoto.
\nAs a descendant of nature worshipers from the Stone Age to the Jomon period
\nWith the intention of calming the “grudge” of the rebels against the Yamato kingdom called Aterui
\nIt was the architectural idea of \u200b\u200b”addition” of temple religious architecture to these caves.
\nI think it’s a Japanese and harmonious way of thinking.
\nRequiescats by adding rational Buddhist blessing to the ancient magical nature of the cave.
\nEven Aterui, who was regarded as a demon, had to pay a halberd if he was requiescated so far.
\nUnfortunately, photography inside Bishamon-do is not permitted.
\nI think it is unavoidable from the intention of requiescats the ghost at the time of its foundation.
\nIn the hall, the natural cave shows the rock surface as it is with a rough expression.
\nIt is covered with a magnificent temple architecture, giving a glimpse of a kind of divine natural fusion architecture.
\nHow was the connection with nature treated as an architecture?
\nI am strongly attracted to the craftsmanship, but I have not yet investigated the details.
\nHowever, there is a technique called “Kakezukuri” in the ancient building technique, which is regarded as a practical example.<\/p>\n

When I wrote about this architecture the other day, from one person
\nThere was also a request to make this cave architecture more appealing.
\nIf this architecture exists in Kyoto, Osaka, Tokyo, etc.
\nThere is no doubt that it has been certified as a world architecture that far surpasses Kiyomizu-dera and other places.<\/p>\n","protected":false},"excerpt":{"rendered":"

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