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\"\"<\/a>
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\n\u3000
\n\u25cf\u304a\u77e5\u3089\u305b
\n\u62d9\u66f8\u300c\u4f5c\u5bb6\u3068\u4f4f\u7a7a\u9593\u300d\u5e7b\u51ac\u820e\u304b\u3089\u96fb\u5b50\u66f8\u7c4d\u3067\u767a\u520a
\n\u304a\u6c42\u3081\u306fAmazon\u3067\u3002
\nhttps:\/\/amzn.asia\/d\/eUiv9yO<\/a>
\n\"\"<\/a><\/p>\n

English version\u2b07<\/p>\n

Ippen Shonin, a member of the Iyo Kono clan, was born in the Kamakura and Genko periods.
\nThe religious movement known as the \u201cDancing Religion\u201d developed as a social movement during the Kamakura and Genko periods. The religious movement called \u201cDancing Religion\u201d developed as a social movement during the Kamakura and Gemko periods. …<\/p>\n

\u3000I can recite the Heart Sutra. For some reason, when I was a student and left the student movement, I wanted to study the text of this sutra, so I took the liberty of reading and studying it without any religious affiliation at all. Apparently, XX-ism has a strong idea of denying others and strongly attacking others, and I had the psychological impression that this would eventually \u201cmake\u201d people sad. I believe this is why I was attracted to the clarity of the \u201cHeart Sutra,\u201d which is considered a \u201ctrue word\u201d that transcends many Buddhist sects. In particular, I found the last passage to be strongly encouraging.
\n\u3000So, from this Kono clan was born Ippen Shonin, an action-oriented religious leader who became famous for his \u201cDancing Nembutsu\u201d in 1239. Ippen was born into a lineage in which a member of the Kono clan who had entered Buddhism at the time of the fall of the Kono clan during the Jokyu Rebellion (1221) was later \u201creturned to secularity\u201d in order to pray for the rebirth of the family.
\n The following is a Wiki description. \u301cIppen was born in 1239 as the second son of the Kono family, a powerful family in Iyo Province that fell during the Jokyu Rebellion in 1221. 1248 he entered Buddhism, and from 1251 studied Pure Land Buddhism under Seidatsu Shonin in Dazaifu. 1262, after his father died, he returned home and lived a half-monk, half-folk life. 1271 In 1271, at the age of 33, he re-entered the priesthood, and from 1274, he left all his possessions and family to embark on a 16-year pilgrimage. ~…
\n\u3000In chronological order, Ippen’s actions subtly coincide with the progression of the history of the \u201cGenko\u201d invasion. The first \u201cGenko\u201d (Genko) was in 1274, and the second \u201cKouan\u201d (Kouan) in 1281. During this period, some members of the Kono clan were highly decorated for their deeds during the Koan War, while Ippen was engaged in a social movement called \u201cOdori Nembutsu\u201d (dancing Buddhist chanting). During his travels throughout Japan, Ippen also visited the grave of his grandfather, Kono Tsushin, a member of the Kono clan who had fallen in the Jokyu War and was exiled to Hiraizumi, Oshu, where he died as a guest.
\n\u3000One can only wonder what was going on inside the mind of a person who was driven to such an action in the midst of the world of this era. While expressing respect and love for his grandfather who had fallen tragically, he turned his back on the military action during the Genko Incursion, in which his family staked its claim to revive the family fortunes. The story is a convergence of historical drama and human drama, and could easily be made into an NHK historical drama. I wonder if I should follow the Hannya Shingyo and study Ippen as a life theme? (Laughs).
\n\u3000
\nNews
\nMy book, \u201cThe Writer and the Living Space,\u201d is published in e-book format by Gentosha.
\nYou can purchase it at Amazon.<\/p>\n

\u3000
\n\u3000
\n\u3000<\/p>\n","protected":false},"excerpt":{"rendered":"

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